In Rituals of Resistance Jason R. Young explores the religious and ritual practices that linked West-Central Africa with the Lowcountry region of Georgia and South Carolina during the era of slavery. The choice of these two sites mirrors the historical trajectory of the transatlantic slave trade which, for centuries, transplanted Kongolese captives to the Lowcountry through the ports of Charleston and Savannah. Analyzing the historical exigencies of slavery and the slave trade that sent not only men and women but also cultural meanings, signs, symbols, and patterns across the Atlantic, Young argues that religion operated as a central form of resistance against slavery and the ideological underpinnings that supported it. Through a series of comparative chapters on Christianity, ritual medicine, burial practices, and transmigration, Young details the manner in which Kongolese people, along with their contemporaries and their progeny who were enslaved in the Americas, utilized religious practices to resist the savagery of the slave trade and slavery itself. When slaves acted outside accepted parameters—in transmigration, spirit possession, ritual internment, and conjure—Young explains, they attacked not only the condition of being a slave, but also the systems of modernity and scientific rationalism that supported slavery. In effect, he argues, slave spirituality played a crucial role in the resocialization of the slave body and behavior away from the oppressions and brutalities of the master class. Young's work expands traditional scholarship on slavery to include both the extensive work done by African historians and current interdisciplinary debates in cultural studies, anthropology, and literature. Drawing on a wide range of primary sources from both American and African archives, including slave autobiography, folktales, and material culture, Rituals of Resistance offers readers a nuanced understanding of the cultural and religious connections that linked blacks in Africa with their enslaved contemporaries in the Americas. Moreover, Young's groundbreaking work gestures toward broader themes and connections, using the case of the Kongo and the Lowcountry to articulate the development of a much larger African Atlantic space that connected peoples, cultures, languages, and lives on and across the ocean's waters.

Tales of pursuing turkeys, deer, ducks, and partridges through the fields, forests, and swamps of South Carolina Henry Edwards Davis (1879-1966) began his hunting adventures as a boy riding in the saddle with his father on foxhunts and deer drives in the company of Confederate cavalry veterans. Born on Hickory Grove Plantation in Williamsburg County, South Carolina, Davis developed his taste for the hunt at an early age. In later years he became a renowned sportsman and expert on sporting firearms. Published here for this first time after a four-decade-long hiatus, his collection of southern hunting tales describes his many experiences in pursuit of turkeys, deer, ducks, and partridges through the fields, forests, and swamps of South Carolina's Pee Dee region. His memoir offers a lucid firsthand account of a time before paved roads and river-spanning bridges had penetrated the rural stretches of Williamsburg and Florence counties, when hunting was still one of a southerner's chief social activities. With a sportsman's interest and a historian's curiosity, Davis intersperses his hunting narratives with tales of the region's rich history, from before the American Revolution to his times in the first half of the twentieth century. Davis, a connoisseur of fine sporting firearms, also chronicles his personal experiences with a long line of rifles and shotguns, beginning with his first "Old Betsy," a fourteen-gauge, cap-lock muzzleloader, and later with some of the finest modern American and British shotguns. He describes as well a host of small-bore rifles, many of which he assembled himself, bedding the barrels and actions in hand-carved stocks. Edited by retired lowcountry game warden Ben McC. Moïse and featuring a foreword by outdoor writer Jim Casada, Davis's memoir is a valuable account of hunting lore and historic firearms, as well as a record of evolving cultural attitudes and economic conditions in post-Reconstruction South Carolina and of the practices that gave rise to modern natural conservation efforts.

When Roots Die celebrates and preserves the venerable Gullah culture of the sea islands of the South Carolina and Georgia coast. Entering into communities long isolated from the world by a blazing sun and salt marshes, Patricia Jones-Jackson captures the cadence of the storyteller lost in the adventures of "Brer Rabbit," records voices lifted in song or prayer, and describes folkways and beliefs that have endured, through ocean voyage and human bondage, for more than two hundred years.