Combines professional insights along with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when confronted with tragedy and suffering.

New York Times Best Seller and Over 1 million copies sold! Over 750 5-Star reviews Wiese’s visit to the devil’s lair lasted just twenty-three minutes, but he returned with vivid details etched in his memory, capturing the attention of national media, including the Christian Broadcasting Network, Daystar Television Network, Trinity Broadcasting Network, the Miracle Channel, Sid Roth’s It’s Supernatural!, Sean Hannity’s America, Charisma News, and many others. Awaken to the realities of hell, the afterlife and the urgency to live for Christ in your short time here on earth.. Bill Wiese experienced something so horrifying it continues to captivate the world. He saw the searing flames of hell, felt total isolation, smelled the putrid and rotting stench, heard deafening screams of agony, and experienced terrorizing demons. Finally the strong hand of God lifted him out of the pit. This expanded anniversary edition includes more than 150 Bible verses referencing hell for further study. Also included is the new section, “Wrestling With the Big Questions” where Bill answers these and many others questions: Why do some people who have a near-death experience see a bright light? Will those who never heard about Jesus go to hell? Is hell eternal, or are those in hell simply annihilated?

A stunning reexamination of one of the essential tenets of Christian belief from one of the most provocative and admired writers on religion today “A scathing, vigorous, eloquent attack on those who hold that that there is such a thing as eternal damnation.”—Karen Kilby, Commonweal The great fourth-century church father Basil of Caesarea once observed that, in his time, most Christians believed that hell was not everlasting, and that all would eventually attain salvation. But today, this view is no longer prevalent within Christian communities. In this momentous book, David Bentley Hart makes the case that nearly two millennia of dogmatic tradition have misled readers on the crucial matter of universal salvation. On the basis of the earliest Christian writings, theological tradition, scripture, and logic, Hart argues that if God is the good creator of all, he is the savior of all, without fail. And if he is not the savior of all, the Kingdom is only a dream, and creation something considerably worse than a nightmare. But it is not so. There is no such thing as eternal damnation; all will be saved. With great rhetorical power, wit, and emotional range, Hart offers a new perspective on one of Christianity’s most important themes.

Addressing a variety of views on hell, the Bible, and the character of God, offers an eloquent response to the recent media storm surrounding questions of eternal destiny.

God's goodness seems incompatible with inflicting horrible evil upon those who oppose his will and defy his law. If to this paradox we add the metaphysical requirement that God be perfect in goodness, the eternal evil of hell seems to be contradictory to God's own nature. Catholic philosopher Adrian Reimers takes on these challenges in Hell and the Mercy of God.

Without romanticizing the prisoners in his stories, the author--who served for many years as the Catholic chaplain at Sing Sing prison--humanizes them, offers a compelling picture of the reality of an oppressive criminal justice system, and describes the challenge and joy of proclaiming the gospel in such an environment.

Why would a perfectly good and loving God consign anyone to eternal suffering in hell? In Sinners in the Presence of a Loving God, R. Zachary Manis examines in detail the various facets of the problem of hell, considers the reasons why the usual responses to the problem are unsatisfying, and suggests how an adequate solution to the problem can be constructed. Historically, there are four standard explanations of the nature and purpose of hell: traditionalism, annihilationism, the choice model, and universalism. In Manis's assessment, all are deficient in some crucial respect. The alternative view that he develops and defends, the divine presence model, stands within the tradition that understands hell to be a state of eternal conscious suffering, but, Manis contends, avoids the worst problems of its competitors. The key idea is that the suffering of hell is not the result of a divine act that aims to inflict it, but rather is the way in which a sinful creature necessarily experiences the unmitigated presence of a holy God. Heaven and hell are not two "places" to which the saved and damned are consigned, respectively, but rather are two radically different ways in which different persons will experience the same reality of God's omnipresence once the barrier of divine hiddenness is finally removed.