"Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators." ~ G.K. Chesterton The book of Revelation was written to do just that: reveal. But most commentaries nowadays either engage in bizarre speculations about the future, or they keep an embarrassed distance from all the apocalyptic events that the apostle John says will “shortly take place.” In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in A.D. 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.

With an uninterrupted printing history since it was first published in 1939, this classic interpretation of the book of Revelation has served as a solid resource and source of inspiration for generations. Using sound principles of interpretation, William Hendriksen unfolds the mysteries of the apocalypse gradually, always with the purpose of showing that "we are more than conquerors through Christ." Both beginning and advanced students of the Scriptures will find here the inspiration to face a restless and confusing world with a joyful, confident spirit, secure in the knowledge that God reigns and is coming again soon. This edition features a newly designed interior layout.

Though most Christians refrain from predicting exactly when our world will end, many believe that when earth's finale does arrive, it will be a catastrophe. They expect that before Christ comes back to reclaim His own, Satan will escape his chains and return to wreak havoc on our planet. Details vary, but the general assumption is the same: things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world - the story of humanity. He turns our attention back to the stories and prophecies of Scripture and argues for "hopeful optimism": the belief that God will be true to His promises, that His will shall be done on earth as it is in heaven, and that the peace and good will we sing about at Christmas will one day be a reality here on earth.

The Book of Revelation is one of the most misunderstood and neglected books in the Bible, partly because of its Apocalyptic genre which is a literary form that is not used anymore. Yet, it is also misunderstood because most Christians are unfamiliar with the historical-cultural context of first-century Christianity and Judaism in the Roman Empire. The Revelation is far more relevant for Christian's daily lives as the church advances the gospel throughout the world than most people realize, specifically written to believers "to unveil" the reign of their Lord over the earth and the binding of Satan, the Spirit and the Bride (through the proclamation of the gospel) opening the eyes of the nations that he had blinded over the course of centuries. This commentary seeks to quote and cite as much of the history as possible to bring out the book's first-century meaning and present applications.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

In this volume of the Ancient Christian Texts series, William Weinrich renders a particular service to readers interested in ancient commentary on the Apocalypse by drawing together significant Latin commentaries from Victorinus of Petovium, Caesarius of Arles, Apringius of Beja and Bede the Venerable.