West of Rome's two novellas, "My Dog Stupid" and "The Orgy," fulfill the promise of their rousing titles. The latter novella opens with virtuoso description: "His name was Frank Gagliano, and he did not believe in God. He was that most singular and startling craftsman of the building trade-a left-handed bricklayer. Like my father, Frank came from Torcella Peligna, a cliff-hugging town in the Abruzzi. Lean as a spider, he wore a leather cap and puttees the year around, and he was so bowlegged a dog could lope between his knees without touching them."

An alt-history account of the founding of America, as a lost fleet of Roman soldiers arrives a thousand years before Columbus. In AD 323, a fleet of Roman ships is lost in a storm, and they find themselves on the shores of the New World, one thousand years before Columbus. Unable to return home, they establish a new colony, Roma Occidens, radically altering the timeline of America and subsequent world events as seen through the eyes of one family. An exploration in alternative history from Brian Wood, Justin Giampaoli, and Andrea Mutti.

THIS SEARCHING INTERPRETATION of past and present addresses fundamental questions about the fall of the Roman Empire. Why did ancient culture, once so strong and rich, come to an end? Was it destroyed by weaknesses inherent in its nature? Or were mistakes made that could have been avoided -- was there a point at which Greco-Roman society took a wrong turn? And in what ways is modern society different? Western history is split into two discontinuous eras, Aldo Schiavone tells us: the ancient world was fundamentally different from the modern one. He locates the essential difference in a series of economic factors: a slave-based economy, relative lack of mechanization and technology, the dominance of agriculture over urban industry. Also crucial are aspects of the ancient mentality: disdain for manual work, a preference for transcending (rather than transforming) nature, a basic belief in the permanence of limits. Schiavone's lively and provocative examination of the ancient world, "the eternal theater of history and power", offers a stimulating opportunity to view modern society in light of the experience of our forebears.

A sweeping intellectual history of the role of wealth in the church in the last days of the Roman Empire Jesus taught his followers that it is easier for a camel to go through the eye of a needle than for a rich man to enter heaven. Yet by the fall of Rome, the church was becoming rich beyond measure. Through the Eye of a Needle is a sweeping intellectual and social history of the vexing problem of wealth in Christianity in the waning days of the Roman Empire, written by the world's foremost scholar of late antiquity. Peter Brown examines the rise of the church through the lens of money and the challenges it posed to an institution that espoused the virtue of poverty and called avarice the root of all evil. Drawing on the writings of major Christian thinkers such as Augustine, Ambrose, and Jerome, Brown examines the controversies and changing attitudes toward money caused by the influx of new wealth into church coffers, and describes the spectacular acts of divestment by rich donors and their growing influence in an empire beset with crisis. He shows how the use of wealth for the care of the poor competed with older forms of philanthropy deeply rooted in the Roman world, and sheds light on the ordinary people who gave away their money in hopes of treasure in heaven. Through the Eye of a Needle challenges the widely held notion that Christianity's growing wealth sapped Rome of its ability to resist the barbarian invasions, and offers a fresh perspective on the social history of the church in late antiquity.

A narrative history of the origins of Western civilization argues that Europe was transformed in the tenth century from a continent rife with violence and ignorance to a continent on the rise.

The author discusses how the Roman Empire--an empire without a serious rival--rotted from within, its rulers and institutions putting short-term ambition and personal survival over the wider good of the state.

It has become conventional to think of the Turkish capture of Constantinople in 1453 as an Asiatic conquest. The Turks originated in Asia—it is true—but Constantinople was conquered from the west not the east: the Ottomans became a European power before they became a Middle Eastern one and remained a primarily European power. Indeed, the Middle East and even most of Anatolia itself was conquered from Europe. This demonstrates that it was no sudden rush of semi-civilized horse-riding nomads from the steppe, but the culmination of complex movements that had seen Turkish dynasties establish glittering monuments and cities throughout Asia. And when Turks first entered Anatolia in the 11th century, it was a Byzantine Emperor who made a relatively minor Turkish prince the first Sultan in the land that would come to be known as Turkey—a prince, furthermore, who called himself not Sultan of Turkey, but Sultan of Rome! Few people, therefore, combine so thoroughly the legacies of Europe and Asia, East and West, the civilizations of Greece and Rome with that of Islam, the Near East and beyond. Few have bridged so many civilizations; have brought so many cultural strands together. Their story is as much our history as well as theirs and others