There is an increasing interest in religion and belief and the diverse forms these take in the contemporary world. This timely book provides a unique analysis of these issues through a discussion of the work of Marx and Weber. Taking Max Weber’s interpretations of capitalism and religion as its point of departure, Weber and the Persistence of Religion re-examines a wide range of classical and contemporary texts, including Immanuel Kant, Foucault and Jean Baudrillard, to help explain the peculiar character of religion and spirituality in mature capitalist societies. This book shows how the peculiar disembodied character of contemporary spirituality and religion, along with the disenchanted character of public life, may be formally related to the increasingly disembodied, immaterial character of value in capitalist societies. It will be of interest to students and scholars of Social Theory, History, the Sociology of Religion and Philosophy.

Series statement also appears as: The New concilium. Includes bibliographical references.

The fact of evil continues to raises questions - questions about the relationship between God and evil but also questions about human involvement in it. At the beginning of the twenty-first century, it is now time to see the existence of evil not just as a problem for belief in God; it is a problem for belief in humanity itself as well. For human involvement in evil is not simply a matter of coping with evil but also concerns the fact that humans themselves often seem to do wrong and evil inevitably. Human finitude, ignorance and the unforeseeable consequences of good intentions as well as of neglect can often lead to tragedy. This volume contains contributions from an equal number of male and female scholars in Western Europe and America. It contains discussions of thinkers like Kant, Kierkegaard, Barth, Weil, Levinas, Naber, Caputo and Johnson. It deals with issues like tragedy, finitude, critiques of Western culture, violence and God, and the question of whether theodicies are needed or are even honest. This volume offers an interesting survey of 'wrestling with God and evil' from a variety of perspectives in the philosophy of religion on both sides of the Atlantic.

"This text is intended for a one-semester introductory course."--Page 1.

Through an historical analysis of the theme of Oriental despotism, Michael Curtis reveals the complex positive and negative interaction between Europe and the Orient. The book also criticizes the misconception that the Orient was the constant victim of Western imperialism and the view that Westerners cannot comment objectively on Eastern and Muslim societies. The book views the European concept of Oriental despotism as based not on arbitrary prejudicial observation, but rather on perceptions of real processes and behavior in Eastern systems of government. Curtis considers how the concept developed and was expressed in the context of Western political thought and intellectual history, and of the changing realities in the Middle East and India. The book includes discussion of the observations of Western travelers in Muslim countries and analysis of the reflections of six major thinkers: Montesquieu, Edmund Burke, Tocqueville, James and John Stuart Mill, Karl Marx, and Max Weber.