Hank Lacayo Best Labor Themed Book, International Latino Book Awards Best Book Award, Division of Critical Criminology and Social Justice, American Society of Criminology In the early twentieth century, the brutality of southern prisons became a national scandal. Prisoners toiled in grueling, violent conditions while housed in crude dormitories on what were effectively slave plantations. This system persisted until the 1940s when, led by Texas, southern states adopted northern prison design reforms. Texas presented the reforms to the public as modern, efficient, and disciplined. Inside prisons, however, the transition to penitentiary cells only made the endemic violence more secretive, intensifying the labor division that privileged some prisoners with the power to accelerate state-orchestrated brutality and the internal sex trade. Reformers' efforts had only made things worse--now it was up to the prisoners to fight for change. Drawing from three decades of legal documents compiled by prisoners, Robert T. Chase narrates the struggle to change prison from within. Prisoners forged an alliance with the NAACP to contest the constitutionality of Texas prisons. Behind bars, a prisoner coalition of Chicano Movement and Black Power organizations publicized their deplorable conditions as "slaves of the state" and initiated a prison-made civil rights revolution and labor protest movement. These insurgents won epochal legal victories that declared conditions in many southern prisons to be cruel and unusual--but their movement was overwhelmed by the increasing militarization of the prison system and empowerment of white supremacist gangs that, together, declared war on prison organizers. Told from the vantage point of the prisoners themselves, this book weaves together untold but devastatingly important truths from the histories of labor, civil rights, and politics in the United States as it narrates the transition from prison plantations of the past to the mass incarceration of today.

"None of us is truly free while others remain enslaved. The continuing existence of slavery is one of the greatest tragedies facing our global humanity. Today we finally have the means and increasingly the conviction to end this scourge and to bring millions of slaves to freedom. Read Kevin Bales's practical and inspiring book, and you will discover how our world can be free at last."—Desmond Tutu "Ever since the Emancipation Proclamation, Americans have congratulated themselves on ending slavery once and for all. But did we? Kevin Bales is a powerful and effective voice in pointing out the appalling degree to which servitude, forced labor and outright slavery still exist in today's world, even here. This book is a valuable primer on the persistence of these evils, their intricate links to poverty, corruption and globalization—and what we can do to combat them. He's a modern-day William Lloyd Garrison."—Adam Hochschild, author of Bury the Chains: Prophets and Rebels in the Fight to Free an Empire's Slaves "I know modern slavery from the inside, and since coming to freedom I am committed to end it forever. This book shows us how to make a world where no more childhoods will be stolen and sold as mine was."—Given Kachepa, former U.S. slave, recipient of the Yoshiyama Award "Kevin Bales does not just pontificate from behind a desk. From the charcoal pits of Brazil to the brothels of Thailand, he has seen the victims of modern day slavery. In Ending Slavery, Bales gives us an update on what's happening (and not happening), and a controversial plan to abolish slavery in the 21st century. This is a must read for anyone who wants to learn about the great human rights issue of our times."—Ambassador John Miller, former director of the U.S. State Department's Office to Monitor and Combat Trafficking in Persons

"Is marriage a privilege or a right? A sacrament or a contract? Is it a public or a private matter? Where does ultimate jurisdiction over it lie? And when a marriage goes wrong, how do we adjudicate marital disputes-particularly in the usual circumstance, where men and women do not have equal access to power, justice, or even voice? These questions have long been with us because they defy easy, concrete answers. Kirsten Sword here reveals that contestation over such questions in early America drove debates over the roles and rights not only of women but of all unfree people. Sword shows how and why gendered hierarchies change-and why, frustratingly, they don't"--

No Longer Slaves brings the ancient New Testament message into conversation with African American culture. Twenty centuries after Paul penned Galatians, American culture in general and American Christianity in particular continue to struggle with the problem of race relations. Our challenges are not identical to those faced by Paul and the Galatians. Yet, when one reads Galatians through the lens of African American experience, striking similarities emerge. In No Longer Slaves, Brad Braxton helps us see that race relations is a central issue in Galatians. Paul believes that Christ came in order to unite Jews and Gentiles. The church was intended to be amulti-ethnic community in which persons of different backgrounds co-existed harmoniously. Any effort to compel Gentiles to live as Jews is an invalidation of the freedom of the Gospel. Galatians offers us a portrait of an early Christian leader and community sorting out complex social issues. No Longer Slaves explores the concept of liberation in African American experience. It entails a discussion of American slavery. Rather than depicting African Americans simply as victims of the crimes of slavery and segregation, Braxton describes the creative cultural and religious responses of African Americans to their oppression. He employs a type of reader-response theory that considers the experiences of the reading community as a lens through which texts are read. His discussion of methodology exposes the reader to some of the issues in the current debate without becoming burdensome to the non-specialist. The remainder of the book is an interpretation of Paul's letter to the Galatians. Although Braxton takes seriously the original context of Galatians and his exegesis engages the Greek text, he offers a contemporary theological reading that privileges the history, experiences, and concerns of African Americans. Those who are concerned about the connection between Christianity and ethnicity will find this interpretation intriguing and challenging. Chapters in Liberation and African American Experience are Introduction," *Liberation: Rationales and Definitions, - *Blackness: Biology and Ideology, - and *African American Biblical Interpretation. - Chapters in A Reading Strategy for Liberation are *Reader-Response Criticism and Black and Womanist Theologies, - *The Bible and Authority in Reader-Response Criticism, - and *The African American (Christian) Interpretive Community. - Chapters in Galatians and African American Experience are *Introduction, - *Historical Overview, - Interpretations, - and *Conclusion. - Includes a bibliography. Brad Ronnell Braxton, PhD, is the Jessie Ball DuPont Assistant Professor of Homiletics and Biblical Studies at Wake Forest University Divinity School in Winston-Salem, North Carolina. He is an ordained Baptist minister and for five years served as Senior Pastor of Douglas Memorial Community Church in Baltimore, Maryland. "

The Slave Bible was published in 1807. It was commissioned on behalf of the Society for the Conversion of Negro Slaves in England. The Bible was to be used by missionaries and slave owners to teach slaves about the Christian faith and to evangelize slaves. The Bible was used to teach some slaves to read, but the goal first and foremost was to tend to the spiritual needs of the slaves in the way the missionaries and slave owners saw fit.

Human trafficking generates $31 billion annually and enslaves 27 million people around the globe, half of them children under the age of eighteen. Award-winning journalist David Batstone, whom Bono calls "a heroic character," profiles the new generation of abolitionists who are leading the struggle to end this appalling epidemic"--P. [4] of cover.