Water covers some 75% of the earth’s surface, while land covers 25%, approximately. Yet the former accounts for less than 1% of world GDP, the latter 99% plus. Part of the reason for this imbalance is that there are more people located on land than water. But a more important explanation is that while land is privately owned, water is unowned (with the exception of a few small lakes and ponds), or governmentally owned (rivers, large lakes). This gives rise to the tragedy of the commons: when something is unowned, people have less of an incentive to care for it, preserve it, and protect it, than when they own it. As a result we have oil spills, depletion of fish stocks, threatened extinction of some species (e.g. whales), shark attacks, polluted and dried-up rivers, misallocated water, unsafe boating, piracy, and other indices of economic disarray which, if they had occurred on the land, would have been more easily identified as the result of the tragedy of the commons and/or government ownership and mismanagement. The purpose of this book is to make the case for privatization of all bodies of water, without exception. In the tragic example of the Soviet Union, the 97% of the land owned by the state accounted for 75% of the crops. On the 3% of the land privately owned, 25% of the crops were grown. The obvious mandate requires that we privatize the land, and prosper. The present volume applies this lesson, in detail, to bodies of water.

This book provides an important intervention into social reproduction theory and the politics of water. Presenting an incorporated comparison, it analyses the conjuncture following the 2007 financial crisis through the lens of water expropriation and resistance. This brings into view the way that transnational capital has made use of and been facilitated by the strategic selectivities of both the Irish and the Australian state, as well as the particular class formations that emerged in resistance to such water grabs. What is revealed is a crisis-ridden system that is marked by increasing reproductive unrest – class understood through the lens of social reproduction theory. As an important analysis of two significant water struggles, the book makes a compelling argument for integrating the study of social movements within critical political economy.

Water supply privatization was emblematic of the neoliberal turn in development policy in the 1990s. Proponents argued that the private sector could provide better services at lower costs than governments; opponents questioned the risks involved in delegating control over a life-sustaining resource to for-profit companies. Private-sector activity was most concentrated—and contested—in large cities in developing countries, where the widespread lack of access to networked water supplies was characterized as a global crisis. In Privatizing Water, Karen Bakker focuses on three questions: Why did privatization emerge as a preferred alternative for managing urban water supply? Can privatization fulfill its proponents' expectations, particularly with respect to water supply to the urban poor? And, given the apparent shortcomings of both privatization and conventional approaches to government provision, what are the alternatives? In answering these questions, Bakker engages with broader debates over the role of the private sector in development, the role of urban communities in the provision of "public" services, and the governance of public goods. She introduces the concept of "governance failure" as a means of exploring the limitations facing both private companies and governments. Critically examining a range of issues—including the transnational struggle over the human right to water, the "commons" as a water-supply-management strategy, and the environmental dimensions of water privatization—Privatizing Water is a balanced exploration of a critical issue that affects billions of people around the world.

The Christian religion is deeply imbued with the imagery of water, and water plays a central role in its religious practices, not least in baptism. Yet the wider role of water in Christianity has been little explored. In this pioneering book, Terje Oestigaard uses the dramatic changes that took place in perceptions of water during the Reformation to reveal the importance that water played in structuring society and religion in the post-Reformation period. Prior to the Reformation, most common people believed misfortune and catastrophe were caused by the devil, and sought protection in the use of holy water blessed by the local priest. Holy water and holy wells gave laypeople a powerful weapon which could be used to keep the devil away, cure illness and protect fields, property and family. But with the Reformation, the nature of holy water was challenged and belief in the efficacy of holy water and holy wells was attacked as Popish magic and superstition: the status of holy water became one of the main battlegrounds between Protestants and Catholics. The author explores these conflicting views on the spiritual qualities of water and their consequences for society at large. He traces the changing views of nature that arose with Enlightenment developments in the scientific understanding of water and the hydrological cycle, and shows how the emergence of a natural theology helped encourage a belief in the Protestant work ethic whereby wealth and economic success equated with religious excellence. The author concludes by examining - and challenging - Weber's claim that the protestant work ethic and capitalist spirit of enterprise that was so important to the later success of the Industrial Revolution came about when magic and superstition were eliminated from religion by the Reformation. The result is a highly original work that provides one of the most detailed explorations of the importance of the role of water in structuring society and religion in post-Reformation England. Offering fresh insights into the development of society and religion, it will be welcomed by all those with an interest in water, religion, sociology, and the Reformation period.

Spanning millennia and continents, a revealing history that “tackles the most important story of our time: our relationship with water in a world of looming scarcity” (Kelly McEvers, NPR Host). "Far more than a biography of its nominal subject ... The book stands as a compelling history of civilization itself." —The Wall Street Journal Book Review Writing with authority and brio, Giulio Boc­caletti—honorary research associate at the Smith School of Enterprise and the Environment, Univer­sity of Oxford—shrewdly combines environmental and social history, beginning with the earliest civ­ilizations of sedentary farmers on the banks of the Nile, the Tigris, and the Euphrates Rivers. Even as he describes how these societies were made possible by sea-level changes from the last glacial melt, he incisively examines how this type of farming led to irrigation and multiple cropping, which, in turn, led to a population explosion and labor specialization. We see with clarity how irrigation’s structure informed social structure (inventions such as the calendar sprung from agricultural necessity); how in ancient Greece, the communal ownership of wells laid the groundwork for democracy; how the Greek and Roman experiences with water security resulted in systems of taxation; and how the modern world as we know it began with a legal framework for the development of water infrastructure. Extraordinary for its monumental scope and piercing insightfulness, Water: A Biography richly enlarges our understanding of our relationship to—and fundamental reliance on—the most elemental substance on earth.

In the wake of the global financial crisis, water services have come under renewed neoliberal assault across Europe. At the same time, the struggle against water privatization has continued to pick up pace; from the re-municipalization of water in Grenoble in 2000, to the United Nations declaration of water as a human right in 2010. In Fighting for Water, Andreas Bieler draws on years of extensive fieldwork to dissect the underlying dynamics of the struggle for public water in Europe. By analysing the successful referendum against water privatization in Italy, the European Citizens' Initiative on 'Water and Sanitation are a Human Right', the struggles against water privatization in Greece and water charges in Ireland, Bieler shows why water has been a fruitful arena for resistance against neoliberal restructuring.

In recent years the water sector has undergone profound institutional, economic and political transformations. Some countries have encouraged privatization of water services, but in many cases this has provoked adverse reaction to such a neoliberal and market-based approach to this common shared but essential resource. This book goes beyond the ideology of the public versus private water regime debate, by focusing on the results of these types of initiatives to provide better water services, particularly in urban settings. It provides numerous examples of alternative models, to show who is responsible for implementing such systems and what are their social, institutional and technical-scientific characteristics. Policies are analysed in terms of their implications for employees and residents. The book presents a new combinatory approach of water regimes, based on several international case studies (Argentina, Bolivia, China, France, Germany, India, South Africa and the USA, plus a comparison of three cities in Africa) presenting specific challenges for water models. These case studies demonstrate the successes and problems of a range of private sector involvements in the provision of water services, and provide examples of how small-scale systems can compare with larger-scale more technical systems.