Relationality is a core principle of Indigenous studies, yet there is relatively little work that assesses what building relations looks like in practice, especially in the messy context of Native nations' governance. Focusing on the unique history and context of Osage nation building efforts, this insightful ethnography provides a deeper vision of the struggles Native nation leaders are currently facing. Exploring the Osage philosophy of moving to a new country as a framework for relational governance, Jean Dennison shows that for the Osage, nation building is an ongoing process of reworking colonial constraints to serve the nation's own ends. As Dennison argues, Osage officials have undertaken deliberate changes to strengthen Osage relations to their language, self-governance, health, and land—core needs for a people to thrive now and into the future. Scholars and future Indigenous leaders can learn from the Osage Nation's past challenges, strategies, and ongoing commitments to better enact the difficult work of Indigenous nation building.

For more than 150 years, theories of social evolution, development, and modernity have been unanimous in their assumption that kinship organizes simpler, "traditional," pre-state societies but not complex, "modern," state societies. And these theories have been unanimous in their presupposition that within modern state-based societies kinship has been relegated to the domestic domain, has lost its economic and political functions, has retained no organizing force in modern political and economic structures and processes, and has become secularized and rationalized. Vital Relations challenges these notions. It will be of interest to anyone who wishes to gain a different perspective on the concept of modernity itself, and on the place of kinship and "family" in modern life.

Self Knowledge and Guide to Sex Instruction: Vital Facts of Life for All Ages" by Thomas W. Shannon. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre

The nature of life consists in a constructive becoming (see Analecta Husserliana vol. 70). Though caught up in its relatively stable, stationary intervals manifesting the steps of its accomplishments that our attention is fixed. In this selection of studies we proceed, in contrast, to envisage life in the Aristotelian perspective in which energia, forces, and dynamisms of life at work are at the fore. Startling questions emerge: `what distinction could be drawn between the prompting forces of life and its formation? Or, is this distinction a result of our transcendental faculties?' The answers to these questions reveal themselves, as Tymieniecka proposes, at the phenomenologically ontopoietic level of life's origination where transcendentality surges.