Spirit possession is more commonly associated with late Second Temple Jewish literature and the New Testament than it is with the Hebrew Bible. In Unfamiliar Selves in the Hebrew Bible, however, Reed Carlson argues that possession is also depicted in this earlier literature, though rarely according to the typical western paradigm. This new approach utilizes theoretical models developed by cultural anthropologists and ethnographers of contemporary possession-practicing communities in the global south and its diasporas. Carlson demonstrates how possession in the Bible is a corporate and cultivated practice that can function as social commentary and as a means to model the moral self. The author treats a variety of spirit phenomena in the Hebrew Bible, including spirit language in the Psalms and Job, spirit empowerment in Judges and Samuel, and communal possession in the prophets. Carlson also surveys apotropaic texts and spirit myths in early Jewish literature—including the Dead Sea Scrolls. In this volume, two recent scholarly trends in biblical studies converge: investigations into notions of evil and of the self. The result is a synthesizing project, useful to biblical scholars and those of early Judaism and Christianity alike.

Spirit possession is more commonly associated with late Second Temple Jewish literature and the New Testament than it is with the Hebrew Bible. In Unfamiliar Selves in the Hebrew Bible, however, Reed Carlson argues that possession is also depicted in this earlier literature, though rarely according to the typical western paradigm. This new approach utilizes theoretical models developed by cultural anthropologists and ethnographers of contemporary possession-practicing communities in the global south and its diasporas. Carlson demonstrates how possession in the Bible is a corporate and cultivated practice that can function as social commentary and as a means to model the moral self. The author treats a variety of spirit phenomena in the Hebrew Bible, including spirit language in the Psalms and Job, spirit empowerment in Judges and Samuel, and communal possession in the prophets. Carlson also surveys apotropaic texts and spirit myths in early Jewish literature—including the Dead Sea Scrolls. In this volume, two recent scholarly trends in biblical studies converge: investigations into notions of evil and of the self. The result is a synthesizing project, useful to biblical scholars and those of early Judaism and Christianity alike.

"In Crown of Aleppo, Hayim Tawil and Bernard Schneider tell the incredible story of the survival, against all odds, of the Aleppo Codex—one of the most authoritative and accurate traditional Masoretic texts of the Bible. Completed circa 939 in Tiberias, the Crown was created by exacting Tiberian scribes who copied the entire Bible into book form, adding annotations, vowel and cantillation marks, and precise commentary. Praised by Torah scholars for centuries after its writing, the Crown passed through history until the 15th century when it was housed in the Great Synagogue of Aleppo, Syria. When the synagogue was burned in the 1947 pogrom, the codex was thought to be destroyed, lost forever. That is where its great mystery begins. Miraculously, a significant portion of the Crown of Aleppo survived the fire and was smuggled from the synagogue ruins to an unknown location— presumably within the Aleppan Jewish community. Ten years later, the surviving pages of the codex were secretly brought to Israel and finally moved to their current location in the Israel Museum in Jerusalem. "

In April of 2001, the headline in the Los Angeles Times read, “Doubting the Story of the Exodus.” It covered a sermon that had been delivered by the rabbi of a prominent local congregation over the holiday of Passover. In it, he said, “The truth is that virtually every modern archeologist who has investigated the story of the exodus, with very few exceptions, agrees that the way the Bible describes the exodus is not the way it happened, if it happened at all.” This seeming challenge to the biblical story captivated the local public. Yet as the rabbi himself acknowledged, his sermon contained nothing new. The theories that he described had been common knowledge among biblical scholars for over thirty years, though few people outside of the profession know their relevance. New understandings concerning the Bible have not filtered down beyond specialists in university settings. There is a need to communicate this research to a wider public of students and educated readers outside of the academy. This volume seeks to meet this need, with accessible and engaging chapters describing how archeology, theology, ancient studies, literary studies, feminist studies, and other disciplines now understand the Bible.

God’s Word Leads Us to God’s Heart Hebrew Word Study: Revealing the Heart of God is a devotional book unlike any you’ve ever read. Most Hebrew word study books read like a dictionary, not really explaining the Hebrew words in light of specific Bible passages. Hebrew Word Study by Chaim Bentorah combines an in-depth look at the meanings of a variety of scriptural words and phrases in the original Hebrew with a down-to-earth application for our daily Christian experience. Guided by Chaim’s expertise in biblical languages, you will examine not just word definitions, but also the origins of words, their place in the culture and idioms of the day, and even their emotional context. With the author’s anecdotes and stories from the Bible and ancient Jewish literature, the meanings of these words and passages become even more vivid. Each of the ninety word studies in this book will encourage and strengthen you in your relationship with God. As you search the depths of God’s Word, you will see just how beautiful the Scriptures are, and most of all, you will see the beauty of God Himself and come to love Him all the more.

What is the source of wisdom? What is the biblical understanding of it, and how is it revealed? In this book, T. A. Perry brings his creative impulse and critical mind to some of the most enigmatic passages of the Hebrew Bible. Perry provides serious students with an insightful and incisive lens through which to interpret, among other biblical passages, the story of Judah and Tamar, the riddle proposed by Samson, and the words of Qohelet (Ecclesiastes) reflecting on the advancing years of life.

The gospel of Mark purposefully employs characters with specific and nuanced representations of dis/ability to portray the unique authority, the engaging message, and the mission of the Markan Jesus. Based on hermeneutical insights from Dis/ability Studies, this monograph is a contribution to the research of culturally and historically normalized corporeality in the biblical scriptures. At the core of the investigation are the healing narratives: passages that explicitly deal with a transformation from a described deviant bodily state to a positively valued corporeality. Lena Nogossek-Raithel not only analyzes the terminological and historical descriptions of these physical phenomena but also investigates their narrative function for the gospel text. The author argues that the images of dis/ability employed are far from accidental. Rather, they significantly influence the narrative’s structure and impact, embody its theological claims, and characterize its protagonist Jesus. With this thorough exegetical analysis, Nogossek-Raithel offers a firm historical foundation for anyone interested in the critical interpretation and theological application of the Markan healing narratives.