The subject for this study, the Tibetan “treasure revealer” Gshen-chen Klu-dga’, is a crucial figure in the development of Bon as an organised religion after the eleventh century. Here for the first time he is situated in the context of what was happening in Buddhism at the time. By scrutinizing his life and gter-ma (“treasures”), that were to be of much controversy in later ages, Dan Martin sheds light on the mechanism of Tibetan polemical tradition and the ways in which sectarianism accords itself legitimacy by resurrecting ancient arguments in a subtly distorted manner. The exhaustive annotated bibliography of previous works about Bon, forming the second part of the work, can rightly be seen as a legacy of Gshen-chen. Both parts taken together make this an indispensable guide to any student of Bon.

The Crystal Mirror of Philosophical Systems by Thuken Losang Chökyi Nyima (1737-1802) is probably the widest-ranging account of religious philosophies ever written in pre-modern Tibet. Thuken was a cosmopolitan Buddhist monk from Amdo, Mongol by heritage, Tibetan in education, and equally comfortable in a central Tibetan monastery or at the imperial court in Beijing. Like most texts on philosophical systems, his Crystal Mirror covers the major schools of India, both non-Buddhist and Buddhist, but then goes on to discuss in detail the entire range of Tibetan traditions as well, with separate chapters on the Nyingma, Kadam, Kagyü, Shijé, Sakya, Jonang, Geluk, and Bön. Not resting there, Thuken goes on to describe the major traditions of China-Confucian, Daoist, and Buddhist-as well as those of Mongolia, Khotan, and Shambhala. The Crystal Mirror is unusual, too, in its concern not just to describe and analyze doctrines, but to trace the historical development of the various traditions. All this makes the Crystal Mirror an eloquent, erudite, and informative textbook on the religious history and philosophical systems of an array of Asian cultures-and provides evidence that serious and sympathetic study of the history of religions has not been a monopoly of Western scholarship.

The Treasure tradition of the Nyingma School of Tibetan Buddhism posits that in the eighth century, various adepts hid spiritual instructions (gter ma, lit. “Treasures”) for the purpose of future discovery at auspicious times. Tibetan Treasure Literature discusses central themes and personalities in the history and practice of this tradition. It presents the first thorough survey of the revelations of the great visionary master Chokgyur Dechen Lingpa (1829–1870), including translations of selected texts with detailed commentary by Khenpo Rinchen Namgyal, one of Chokgyur Lingpa’s foremost students. Also included is a discussion of the criteria for evaluating the authenticity of those beings who claim to have revealed such Treasures of Buddhist teaching, by the renowned master Ju Mipham (1846–1912).

Shardza Tashi Gyeltsen (1859-1934) is one of the most important luminaries of the Bon tradition of Tibet and certainly the most striking recent master of the teachings of the Great Perfection. Throughout his life, he applied the principles of the Great Perfection in numerous isolated retreats and perfected both spiritual realization and scholarly erudition. His works have nowadays become immensely important references for the modern Bon tradition, even if, for some lineage holders of this Tibetan school, he is best associated with the movement known as "New Bon". This widely diffused view, however, is wrong as is clearly shown by the analysis of Shardza Rinpoche's Collected Works in the present volume.

This book is the first description of Kulung, a complex-pronominalising Kiranti (Tibeto-Burman) language spoken in eastern Nepal. This grammar of Kulung is an exhaustive reference work for Tibeto-Burman linguistics, language typology, and linguistic theory.

The papers provide access for the first time to Tibetan documents and practices from the period of the tenth to fifteenth century.

This book, the first scholarly publication in the West to provide detailed documentation of modern life in contemporary Tibet, presents the cutting-edge field work carried out by an interdisciplinary group of researchers studying caste, pop music, media, painting, education, economics, childbirth and environment in Tibetan communities today.