"This book seeks to tell the story of religious dissent as a polemical and dialectical argument from the seventeenth century to the present, from Bunhill Fields to Plymouth Rock. Its narrative displays the ongoing contestation about the proper mode of dissent from evangelical to political to radical, and more importantly it places Bunyan, Defoe, and Blake and their writings within this extended argument"--Preface.

This collection of essays by British Baptists honors the work of John Colwell amongst the Baptist community, recognizing in particular the contribution he has made to Christian doctrine and ethics and more recently his involvement in the formation of The Order for Baptist Ministry (OBM). The book explores what we are doing in morning prayer and what it is to allow the seasons and festivals of the Christian year to shape our lives.

This collection of essays includes historical and theological studies in the sacraments from a Baptist perspective. Subjects explored include the liturgy and sacrement, presence of the Kingdom, some fallacies of Baptist anti-sacramentalism, ...a profound mystry, first communion, sacraments in a virtual world, richly are thy children fed, the scacraments, sacramental pratices of the believing community, priesthood of all the people, "laying on of hands," holistic approach to water-baptism, powerful practices, and enough to set a Kimgdom laughing.

Laclau and Mouffe: The Radical Democratic Imaginary is the first full-length overview of the important work of Ernesto Laclau and Chantal Mouffe. Anna Marie Smith clearly shows how Laclau and Mouffe's work has brought Gramscian, poststructuralist and psychoanalytic perspectives to revitalize traditional political theory. With clarity and insight, she shows how they have constructed a highly effective theory of identity formation and power relations that carefully draws from the criticism of political theory from postmodern anti-foundationalist political theory.

The post-Christendom era in the English-speaking world has seen a significant reduction in access to political power by the churches, a slow loss of their social and cultural influence, and a shredding of their moral standing from abuse scandals and other public failings. Community Engagement after Christendom directly addresses these challenges, proposing a different approach to the relationship between church and society. Church agencies today are often entangled in contracting with the state and its private partners to deliver government policy and services. This means they can be increasingly vulnerable to external pressure. So what resources can they and their agencies draw upon to reshape community engagement in a difficult, unsettling context? Community Engagement after Christendom proposes a multifaceted approach. It begins by reading Scripture afresh through questions shaped by the present situation. Douglas Hynd then explores the story of Anabaptist public servant Pilgram Marpeck, identifying how his critique of Christendom can help reshape our understanding today. Finally, he looks at the current experience of church-related agencies and Christian advocacy, suggesting fresh, imaginative ways forward.

From "Mother Earth" to "Mother Nature," women have for centuries been associated with nature. Feminists, troubled by the way in which such representations show women controlled by powerful natural forces and confined to domestic space, have sought to distance themselves from nature. In Undomesticated Ground, Stacy Alaimo issues a bold call to reclaim nature as feminist space. Her analysis of a remarkable range of feminist writings—as well as of popular journalism, visual arts, television, and film—powerfully demonstrates that nature has been and continues to be an essential concept for feminist theory and practice.Alaimo urges feminist theorists to rethink the concept of nature by probing the vastly different meanings that it carries. She discusses its significance for Americans engaged in social and political struggles from, for example, the "Indian Wars" of the early nineteenth century, to the birth control movement in the 1920s, to contemporary battles against racism and heterosexism. Reading works by Catherine Sedgwick, Mary Austin, Emma Goldman, Nella Larson, Donna Haraway, Toni Morrison, and others, Alaimo finds that some of these writers strategically invoke nature for feminist purposes while others cast nature as a postmodern agent of resistance in the service of both environmentalism and the women's movement.By examining the importance of nature within literary and political texts, this book greatly expands the parameters of the nature writing genre and establishes nature as a crucial site for the cultural work of feminism.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary