Unconscious Incarnations considers the status of the body in psychoanalytic theory and practice, bringing Freud and Lacan into conversation with continental philosophy to explore the heterogeneity of embodied life. By doing so, the body is no longer merely an object of scientific inquiry but also a lived body, a source of excessive intuition and affectivity, and a raw animality distinct from mere materiality. The contributors to this volume consist of philosophers, psychoanalytic scholars, and practitioners whose interdisciplinary explorations reformulate traditional psychoanalytic concepts such as trauma, healing, desire, subjectivity, and the unconscious. Collectively, they build toward the conclusion that phenomenologies of embodiment move psychoanalytic theory and practice away from representationalist models and toward an incarnational approach to psychic life. Under such a carnal horizon, trauma manifests as wounds and scars, therapy as touch, subjectivity as bodily boundedness, and the unconscious ‘real’ as an excessive remainder of flesh. Unconscious incarnations signal events where the unsignifiable appears among signifiers, the invisible within the visible, and absence within presence. In sum: where the flesh becomes word and the word retains its flesh. Unconscious Incarnations seeks to evoke this incarnational approach in order to break through tacit taboos toward the body in psychology and psychoanalysis. This interdisciplinary work will appeal greatly to psychoanalysts and psychoanalytic psychotherapists as well as philosophy scholars and clinical psychologists.

This slim book is a compilation of lucid and highly erudite talks given by Swami Ramakrishnananda, which were first published in various magazines of the Ramakrishna Order. Swami Ramakrishnananda, a great monastic disciple of Sri Ramakrishna, a spiritual stalwart of profound realizations, an intrepid seeker and verifier of truth and a titan among honest intellectuals, has handled this theme like a scientist. In the first part, the author elucidates the concept of God through the prism of nine angles. In the second part, he gives interpretative discourses on Hindu mythological lore, traditional concepts, and the divine incarnations through nine chapters. This book would benefit students of Hinduism all over the world.

This striking Lacanian contribution to discourse analysis is also a critique of contemporary psychological abstraction, as well as a reassessment of the radical opposition between psychology and psychoanalysis. This original introduction to Lacan’s work bridges the gap between discourseanalytical debates in social psychology and the social-theoretical extensions of discourse theory. David Pavón Cuéllar provides a precise definition and a detailed explanation of key Lacanian concepts, and illustrates how they may be put to work on a concrete discourse, in this case a fragment of an interview obtained by the author from the Mexican underground Popular Revolutionary Forces (EPR). Throughout the book, Lacanian concepts are compared to their counterparts in psychology. Such a comparison reveals insuperable incompatibilities between the two series of concepts. The author shows that Lacan’s psychoanalytical terminology can neither be translated nor assimilated to the terms of current psychology. Among the notions in actual or potential competition with Lacanian concepts, the book deals with those proposed by semiology, Marxism, phenomenology, constructionism, deconstruction, and hermeneutics. Taking a stand on those theoretical positions, each chapter includes detailed discussion of the contribution of classical approaches to language; including Barthes, Bakhtin, Althusser, Politzer, Wittgenstein, Berger and Luckmann, Derrida, and Ricoeur. There is sustained reference in the body of the text to the arguments of Lacan and Lacanians, of Miller, Milner, Soler, and Žižek. At the same time, in the extensive notes accompanying the text, there is a systematic reappraisal and reinterpretation of debates and pieces of research work in social psychology, especially in a discursive and critical domain that has incorporated elements of psychoanalytic theory.

Have you ever wondered what a past life session is like or how you might benefit from doing one? "Liberating Incarnations" explores adventures of past lives, from swimming through the earth, to a sailor dying in a stormy sea, to a pregnant woman in the late 1800s. Discover a startling view of time and how it really works. Share experiences of self-realization and the end of the search for who we really are: One with God. In their own voices, twenty-five people speak of their past life adventures and the personal healing that their journeys to the past brought about.

The Incarnation, traditionally understood as the metaphysical union between true divinity and true humanity in the one person of Jesus Christ, is one of the central doctrines for Christians over the centuries. Nevertheless, many scholars have objected that the Scriptural account of the Incarnation is incoherent. Being divine seems to entail being omniscient, omnipotent and omnipresent, but the New Testament portrays Jesus as having human properties such as being apparently limited in knowledge, power, and presence. It seems logically impossible that any single individual could possess such mutually exclusive sets of properties, and this leads to scepticism concerning the occurrence of the Incarnation in history. A Kryptic Model of the Incarnation aims to provide a critical reflection of various attempts to answer these challenges and to offer a compelling response integrating aspects from analytic philosophy of religion, systematic theology, and historical-critical studies. Loke develops a new Kryptic model of the Incarnation, drawing from the Greek word Krypsis meaning ’hiding’, and proposing that in a certain sense Christ’s supernatural properties were concealed during the Incarnation.

In this lucid and entertaining book, Max Harris offers both a lively introduction to the theater and a sustained meditation on the theatricality of the Incarnation. Arguing that both biblical and dramatic texts should be approached with a theatrical rather than a literary imagination, he offers fresh and scholarly insights into plays as diverse as the medieval "Ordinalia" and Edmond Rostandbs romantic masterpiece "Cyrano de Bergerac," while also probing theatrical theory from Aristotle to Grotowski. At the same time, he renders vividly the comic potential of the gospel narratives and the affirmation of humanity entailed in the Christian doctrine of the Incarnation. "Theater and Incarnation" moves provocatively and mischievously between the flesh and blood world of the theater and the Word become flesh in Jesus of Nazareth.