Neo-Calvinism critically advances Reformed orthodoxy for the sake of modern life. Birthed in the Netherlands at the turn to the twentieth century, initiated by Abraham Kuyper (1837-1920) and Herman Bavinck (1854-1921), it argued that a life before God entailed the leavening of faith over all human existence. While the movement originated in the Netherlands, the tradition now has a global reach, with practitioners and thinkers applying its insights in diverse ways and in their own contexts. This handbook is a genealogical introduction to this lively and modern branch of the Reformed tradition, with contributors that reflect its global reach. Its four sections chart the theological roots, important original figures, historical contours and the contemporary influence of neo-Calvinism across a diversity of fields.

Discover the rich theology of Neo-Calvinism. Abraham Kuyper and Herman Bavinck sparked a theological tradition in the Netherlands that came to be known as Neo-Calvinism. While studies in Neo-Calvinism have focused primarily on its political and philosophical insights, its theology has received less attention. In Neo-Calvinism: A Theological Introduction, Cory C. Brock and N. Gray Sutanto present the unique dogmatic contributions of the tradition. Each chapter focuses on a distinct theological aspect, such as revelation, creation, salvation, and ecclesiology. Neo-Calvinism produced rich theological work that yields promise for contemporary dogmatics. This book invites readers into this rich theological trajectory. "This book is the sign that [Neo-Calvinist] theology has now passed beyond the Dutch fairway. It has reached the international waters." —George Harinck

This handbook explores Thomas F. Torrance's importance in modern theology, with each contribution bringing Torrance's deep and nuanced insights to a broad range of contemporary theological concerns. The contributors to this volume present cutting-edge Torrance scholarship for a new generation, which will enable readers to see the timely significance of Torrance for today. Comprising both contexts and dogmatics, these essays not only introduce key themes in Torrance's extensive published writings – including his work on the Trinity, ecumenism, incarnation, atonement, and eschatology - but also provide fresh interpretations fully conversant with theological problems facing the church in the world today. Designed as both a guide for students and a reference point for scholars, this handbook thoroughly explores the frameworks of key debates related to Torrance's theology, while also suggesting fresh interpretative strategies concerning his thought.

The French Revolution was the scene of much intellectual and social upheaval. Its impact touched a wide range of subjects: the relationship of the church to the state, social relationships, science, literature, fashion, philosophy and theology. Although the French Revolution's momentum was felt across Europe and North America, it met a particularly interesting response in the Netherlands, at that time the scene of a burgeoning neo-Calvinist movement. In that context, the likes of Groen van Prinsterer, Abraham Kuyper and Herman Bavinck responded to the French Revolution's ideals and influence in a variety of intellectual and practical ways.This book approaches that Dutch response from a range of historical and theological perspectives, and in so doing explores the relationship between the French Revolution and the development of neo-Calvinism. Beginning with historical portraits of Bavinck and Kuyper in relation to the Revolution, the perspectives offered also include, amongst others, the place of multilingualism in neo-Calvinism and the Revolution, neo-Calvinist and Revolutionary approaches to fashion, a dialogue between Kuyperian theology and Kieslowski's Three Colours trilogy, and a contemporary neo-Calvinist critique of French laïcité. This book forms part of a wider Project neo-Calvinism supported by the Theologische Universiteit Kampen and the VU University Amsterdam.

Offering not only state-of-the-art introductions from Biblical, historical, and constructive theologians, this volume also fosters an inter-disciplinary and cross-confessional conversation, reclaiming the idea of election as a central notion for any retelling of the biblical narrative. Several essays explore the variety of ways in which election is spoken about in the Scripture, drawing on research from the last twenty years that offers a more sophisticated framework than the traditionally theological categories of “elect” and “reject”. The historical part of the volume covers new analyses of Medieval and post-Reformation Catholic and Protestant debates on predestination, while the book's constructive part contributes to contemporary conversations on the relationship between Trinity, Christology, and election, the development of a post-supersessionist understanding of Israel's chosenness, as well as voices from contextual struggles in South America, Palestine, and South Africa.

The T&T Clark Handbook of the Doctrine of Creation provides an expansive range of resources introducing the doctrine of creation as understood in Christian traditions. It offers an examination of: how the Bible and various Christian traditions have imagined creation; how the doctrine of creation informs and is informed by various dogmatic commitments; and how the doctrine of creation relates to a range of human concerns and activities. The Handbook represents a celebration of, fascination with, bewilderment at, lament about, and hope for all that is, and serves as a scholarly, innovative, and constructive reference for those interested in attending to what Christian belief has to contribute to thinking about and living with the mysterious existence named 'creation'.

The T&T Clark Handbook of Suffering and the Problem of Evil provides an extensive exploration of the theology of theodicy, asking questions such as should all instances of suffering necessarily be understood as evil? Why would an omnipotent and benevolent God allow or perpetrate evil? Is God unable or unwilling to reduce human and non-human suffering on Earth? Does humanity have the capacity to exercise a moral evaluation of God's motives and intentions? Conventional disciplinary boundaries have tended to separate theological approaches to these questions from philosophical ones. This volume aims to overcome these boundaries by including biblical (Part I), historical (Part II), doctrinal (Part III), philosophical (Part IV), and pastoral, interreligious perspectives and alternative intersections (Part V) on theodicy. Authors include thinkers from analytic and continental traditions, multiple Christian denominations and other religions, and both established and younger scholars, providing a full variety of approaches. What unites the essays is an attempt to answer these questions from the perspective of biblical testimony, historical scholarship, modern theological and philosophical thinking about the concept of God, non-Christian religions, science and the arts. The result is a combination of in-depth analysis and breadth of scope, making this a benchmark work for further studies in the theology of suffering and evil.