Give your life away to change this world and God will change you…for the best. A rising voice in the missional movement, Palmer Chinchen challenges Christians to a new kind of spiritual formation—one focused on pouring out our life for others and radical dependence upon God. When we get out of our comfort zone, our souls are awakened—everything seems more alive and vibrant. So why don’t we live our faith that way? Why is it that our faith can easily become an old, tired routine instead of an exhilarating, God-honoring lifestyle? Discover why true religion involves engaging the problems in our world as we go with the good news of the gospel. And in the process of pouring ourselves out for others, we’ll see God radically transform our own hearts as well.

Through reference to plays, poetry, novels, films and painting, this manifesto traces the genealogy of ‘true religion' in the western world and makes six controversial claims about the past, present and future of religion. Traces a transformation in the way religion is understood and performed in the western world. Makes several major claims about the past, present and future of true religion. Uses cultural metaphors as ways into understanding religion. Refers to plays, poetry, novels, paintings and films, including Romeo and Juliet, Moby Dick, The Exorcist and Stigmata. Suggests that the end of wars between nations could result in a return of wars of faith. Part of the prestigious Blackwell Manifestos series.

David Hume is traditionally seen as a devastating critic of religion. He is widely read as an infidel, a critic of the Christian faith, and an attacker of popular forms of worship. His reputation as irreligious is well forged among his readers, and his argument against miracles sits at the heart of the narrative overview of his work that perennially indoctrinates thousands of first-year philosophy students. In Toward a Humean True Religion, Andre Willis succeeds in complicating Hume’s split approach to religion, showing that Hume was not, in fact, dogmatically against religion in all times and places. Hume occupied a “watershed moment,” Willis contends, when old ideas of religion were being replaced by the modern idea of religion as a set of epistemically true but speculative claims. Thus, Willis repositions the relative weight of Hume’s antireligious sentiment, giving significance to the role of both historical and discursive forces instead of simply relying on Hume’s personal animus as its driving force. Willis muses about what a Humean “true religion” might look like and suggests that we think of this as a third way between the classical and modern notions of religion. He argues that the cumulative achievements of Hume’s mild philosophic theism, the aim of his moral rationalism, and the conclusion of his project on the passions provide the best content for this “true religion.”

An unexpected encounter with an otherworldly spirit at a holiday party in the Orenda Valley sends Seth Davis, a gay journalist from Manhattan, on a profound religious journey. Along the way, Seth stumbles into a quarreling coven of witches in the charming tourist town of Hope Springs, Pennsylvania, formerly known as Hell's Ferry, and one of the most haunted destinations in America. As Seth learns more of the town's remarkable history, he also uncovers his own shocking past, and in order to seek peace for his troubled soul, he must determine the fate of the coven, the town, and the entire Orenda Valley. True Religion, J.L. Weinberg's debut novel, is a genre-bending fusion of paranormal horror, spiritual therapy, American history, and New Age enlightenment.

If you have come across this book either by chance, by purchase, or someone has given it to you, I pray you will read it. I promise it will be a blessing to your soul. We are told by the Word of God to seek Him diligently! Without any denominational pull to my understanding Gods Word, I have done so for many years. I am sixty-five years old and a common man in my walk with Christ. I was a little slow in the beginning, but now, after thirty-five years, I have been running to catch up with Him. Why am I running? Time is of great importance. No matter how young or old we are, we just never know how much time we have in this world. Please read what I have learned from the Word of God and the knowledge He will give us. You may or may not agree with all my views and opinions. After all, I am just a common man. What I do promise youthis book will open your eyes and hearts! It will give you an incentive to seek God diligently! No matter what religion we may follow, we must seek Him diligently!