A comprehensive overview of the efforts of state and non-state actors in the former Soviet Union to redress the past.

This book examines transitional justice in Eastern Europe and the former USSR, exploring their attempts to come to terms with the gross human abuses which characterized their communist past. It considers transitional justice in all its aspects, explaining why different countries adopted different models and how successful they have been.

This book is the first to systematically examine the connection between religion and transitional justice in post-communism. There are four main goals motivating this book: 1) to explain how civil society (groups such as religious denominations) contribute to transitional justice efforts to address and redress past dictatorial repression; 2) to ascertain the impact of state-led reckoning programs on religious communities and their members; 3) to renew the focus on the factors that determine the adoption (or rejection) of efforts to reckon with past human rights abuses in post-communism; and 4) to examine the limitations of enacting specific transitional justice methods, programs and practices in post-communist Central and Eastern Europe and the Former Soviet Union countries, whose democratization has differed in terms of its nature and pace. Various churches and their relationship with the communist states are covered in the following countries: Germany, Poland, the Czech Republic, Slovakia, Romania, Albania, Bulgaria, Estonia, Latvia, Lithuania, Russia and Belarus.

This volume examines the conditions under which lustration and related transitional justice measures have affected political and social trust-building and democratization across twelve countries in Central and Eastern Europe and parts of the Former Soviet Union between 1989 and 2012.

This book examines how civil society engages with transitional justice in Russia, demonstrating a broad range of roles civil society can undertake while operating in a restrictive political context. Based on sociolegal research, the study focuses on three types of civil society groups dealing with the legacies of the Soviet repression in Russia – a prominent organisation that works on recovering historical truth, the International Memorial; a parish of the Orthodox Church of Russia operating at a former mass execution and mass burial site, the Church at Butovo; and contentious groups that could hinder attempts at reckoning and promote state narratives built on the Stalinist and WWII victory myths. This book explores an often-overlooked case of Russia’s transitional justice ‘from below.’ It provides insights into how even in authoritarian contexts, civil society can adopt imaginative, piecemeal, and at times unconventional ways of seeking justice outside and in the absence of official and institutionalised transitional justice measures. This book will appeal to scholars of transitional justice, memory studies, human rights, and democratic and civil society theory, as well as policymakers and practitioners in these fields, and others with interests in Russian and post-Soviet studies.