The first book to argue for the concept of tragic dilemmas in Christian ethics Moral dilemmas arise when individuals are unable to fulfill all of their ethical obligations. Tragic dilemmas are moral dilemmas that involve great tragedy. The existence of moral and tragic dilemmas is debated in philosophy and often dismissed in theology based on the notion that there are effective strategies that completely solve hard ethical situations. Yet cases from real-life events in war and bioethics offer compelling evidence for the existence of tragic dilemmas. In Tragic Dilemmas in Christian Ethics, Jackson-Meyer expertly explores the thought of Augustine and Aquinas to show the limits of their treatment of hard cases, as well as where their thought can be built on and expanded in relation to tragic dilemmas. She recognizes and develops a new theological understanding of tragic dilemmas rooted in moral philosophy, contemporary case studies, and psychological literature on moral injury. Jackson-Meyer argues that in tragic dilemmas moral agents choose between conflicting nonnegotiable moral obligations rooted in Christian commitments to protect human life and the vulnerable. Personal culpability is mitigated due to constrained situations and society is also culpable when tragic dilemmas are a result of structural sin. In response, Jackson-Meyer implores Christian communities to offer individual and communal healing after tragic dilemmas and to acknowledge their own participation in injustice. Tragic Dilemmas in Christian Ethics offers practical strategies that Christian communities can use to provide healing to those who have acted in tragic dilemmas and to transform the unjust structures that often cause these tragedies.

In Truthfulness and Tragedy Stanley Hauerwas provides an account of moral existence and ethical rationality that shows how Christian convictions operate, or should operate, to form and direct lives. In attempting to conceptualize the basis of Christian ethics in a manner that will render Christian convictions morally intelligible, the author casts fresh light on traditional theoretical issues and articulates the distinctive Christian response to contemporary concerns such as suicide, medical ethics, and child care. The first section of the book deals with methodological issues: the meaning and nature of practical reason, obligation claims, natural law, and self deception, and the affinity of story and ethics. It focuses on the relation of truthfulness and tragedy and the need for a story--a set of religious convictions or "grammar of theology"--that does justice to the tragic character of human existence. The second section addresses substantive issues: suicide, euthanasia, and the value of survival; the moral limits of population growth; the definition of "person" for medical reasons; and social involvement and Christian ethics. The overall theme is the need for a community in which truthfulness is a way of life. In the final section, devoted to the problem of how to care for retarded children, the implications of the author's ethical position are given concrete expression. He discusses the assumptions underlying the willingness to have children, criteria for humanness, medical ethics, and how truthful communities deal with suffering. In Truthfulness and Tragedy Stanley Hauerwas extends and clarifies the ethical position set forth in his earlier books Character and the Christian Life and Vision and Virtue. He is associate professor of theology at the University of Notre Dame. He was a senior fellow in Christian medical ethics at the Joseph and Rose Kennedy Institute for the Study of Reproduction and Bioethics, and taught medical ethics at the University of Texas medical branch in Galveston.

ORIGINAL ARTICLES The Boundaries and Authority of Catholic Social Teaching: A Reply to John Finnis Bernard G. Prusak Struggling with Self-Love: A Thomistic Perspective on Anxious Attachment and the Vice of Self-Debasement Sheryl Overmyer Synodality in the Catholic Church: Toward a Conciliar Ecclesiology of Inclusion for LGBTQ+ Persons Ish Ruiz CATHOLIC PEACEBUILDING IN TIMES OF CRISIS Catholic Peacebuilding in Times of Crisis: Hope for a Wounded World Caesar A. Montevecchio Truth, Healing, and Reconciliation: The Challenge for Future Relationship between Indigenous Peoples and the Catholic Church Maka Black Elk Walking Towards Peace: Generating Synergies at a Regional Level Isabel Aguilar Umaña and Cecelia Suárez Trueba Peacebuilding in an Interfaith Context in the Great Lakes Region of Africa: The Challenges of Creating New Approaches Emmanuel Ntakarutimana, OP Imagination in Catholic Thought and Peacebuilding Eduardo Gutiérrez González BOOK REVIEWS Gary Chartier, Understanding Friendship: On the Moral, Political, and Spiritual Meaning of Love Nickolas L. Becker, OSB David C. Cramer and Myles Werntz, A Field Guide to Christian Nonviolence: Key Thinkers, Activists, and Movements for the Gospel of Peace David Kwon David DeCosse, Created Freedom under the Sign of the Cross: A Catholic Public Theology for the United States Matthew A. Shadle Christine Firer Hinze, Radical Sufficiency: Work, Livelihood, and a US Catholic Economic Ethic Mary M. Doyle Roche Kate Jackson-Meyer, Tragic Dilemmas in Christian Ethics Thomas Ryan Bradford E. Hinze, Confronting a Church in Controversy Federico Cinocca Richard Horsley, You Shall Not Bow Down and Serve Them: The Political Economic Projects of Jesus and Paul Najeeb T. Haddad Marc A. Pugliese and John Becker, Process Thought and Roman Catholicism: Challenges and Promises Simeiqi He

How can we make decisions that are consistent with our basic values? We must first, J. Philip Wogaman says, identify basic moral presumptions that can guide our thought as we face moral dilemmas. These basic moral presumptions include equality, grace, the value of human life, the unity of humankind, preferential claims for the poor and marginalized, and the goodness of creation. The burden of proof, he argues, must be borne by decisions that are contrary to such presumptions. He pulls into the conversation difficult ethical issues such as divorce, sexuality, abortion, political choices, economic justice, affirmative action, homosexuality, nuclear disarmament, economic globalization, global warming, international security, environmental policies, and military power. In the process, he provides a smart and helpful guide to Christian ethical behavior.

The ability to judge good from bad, right from wrong, is a uniquely human characteristic. However, given the complexity of life, it is often difficult to discern which choice to make, where our responsibilities lie, or what the consequences of an action (or of a nonaction) will be. In The Moral Disciple Kent Van Til surveys the skills and dispositions that we need to address moral issues responsibly. This basic introduction to Christian ethics — the systematic evaluation of morality — highlights the centrality of Christ and the Christian faith in moral formation, and it offers an ethical framework to guide Christians as they engage a host of moral dilemmas, including those surrounding wealth, sexuality, and the end of life. Using easy-to-read prose and defining terms carefully, Van Til provides an accessible introduction to this crucial and practical subject.

Essays by leading ethicists provide students with a comprehensive introduction to ethical thinking.

What can we possibly learn about our relationships to others from reading the story of an ancient father who raised a knife to slaughter his beloved only son? Contemporary Christian ethicists, faced with such dilemmas, are often tempted to treat the Hebrew Bible in a limited, distanced, and even dismissive way. Yet Emily Arndt here argues that ancient scriptures can be a vital resource for Christian ethical studies today. Focusing on a close analysis of the akedah the story of Abraham s near-sacrifice of Isaac she demonstrates the power of even the most troubling and uncomfortable Old Testament narratives to teach valuable ethical lessons. Placing ourselves in relationship to such complex, perhaps un-resolvable, and always challenging sacred texts, she says, is in itself a practice that can help us learn to relate authentically and ethically to others. This is a fully formed, sophisticated, and beautifully written book, offering an important contribution to the field of theological ethics. . . . A fitting tribute to a scholarly career that was cut short all too soon. Jean Porter (from the foreword)