These essays, comprising case-studies and broader surveys, deal with town-country relations and regional systems and identities in late medieval and early modern Germany, especially in their impact on social and religious change in the age of the Reformation.

When Martin Luther mounted his challenge to the Catholic Church, reform stimulated a range of responses, including radical solutions such as those proposed by theologians of the Anabaptist movement. But how did ordinary Anabaptists, men and women, grapple with the theological and emotional challenges of the Lutheran Reformation? Anabaptism developed along unique lines in the Lutheran heartlands in central Germany, where the movement was made up of scattered groups and did not centre on charismatic leaders as it did elsewhere. Ideas were spread more often by word of mouth than by print, and many Anabaptists had uneven attachment to the movement, recanting and then relapsing. Historiography has neglected Anabaptism in this area, since it had no famous leaders and does not seem to have been numerically strong. Baptism, Brotherhood, and Belief challenges these assumptions, revealing how Anabaptism's development in central Germany was fundamentally influenced by its interaction with Lutheran theology. In doing so, it sets a new agenda for understandings of Anabaptism in central Germany, as ordinary individuals created new forms of piety which mingled ideas about brotherhood, baptism, the Eucharist, and gender and sex. Anabaptism in this region was not an isolated sect but an important part of the confessional landscape of the Saxon lands, and continued to shape Lutheran pastoral affairs long after scholarship assumed it had declined. The choices these Anabaptist men and women made sat on a spectrum of solutions to religious concerns raised by the Reformation. Understanding their decisions, therefore, provides new insights into how religious identities were formed in the Reformation era.

Over the last twenty years research on the Reformation in Germany has shifted both chronologically and thematically toward an interest in the ’long’ or ’delayed’ Reformations, and the structure and operation of the Holy Roman Empire. Whilst this focus has resulted in many fascinating new insights, it has also led to the relative neglect of the early Reformation movement. Put together with the explicit purpose of encouraging scholars to reengage with the early ’storm years’ of the German Reformation, this collection of eleven essays by Tom Scott, explores several issues in the historiography of the early Reformation which have not been adequately addressed. The debate over the nature and function of anticlericalism remains unresolved; the mainsprings of iconoclasm are still imperfectly understood; the ideological role of evangelical doctrines in stimulating and legitimising popular rebellion - above all in the German Peasants’ War - remains contentious, while the once uniform view of Anabaptism has given way to a recognition of the plurality and diversity of religious radicalism. Equally, there are questions which, initially broached, have then been sidelined with undue haste: the failure of Reforming movements in certain German cities, or the perception of what constituted heresy in the eyes of the Reformers themselves, and not least, the part played by women in the spread of evangelical doctrines. Consisting of seven essays previously published in scholarly journals and edited volumes, together with three new chapters and an historical afterword, Scott’s volume serves as a timely reminder of the importance of the early decades of the sixteenth century. By reopening seemingly closed issues and by revisiting neglected topics the volume contributes to a more nuanced understanding of what the Reformation in Germany entailed.

Cross-disciplinary perspectives on responses to material and spiritual loss in early modern Germany trace how individuals and communities registered, coped with, and made sense of deprivation through a spectrum of activities, often turning loss into gain and acquiring agency.

Weathering the Reformation explores the role of the Little Ice Age in early modern Christian culture and considers climate as a contributing factor in the Protestant Reform. The book focuses on religious narratives from Strasbourg between 1509 and 1541, pivotal years during which the European cultural concept of nature splintered along confessional differences. Together with case studies from antagonistic religious communities, Linnéa Rowlatt draws on annual weather reports for a period during which the climate became less hospitable to human endeavours. Social uunrest and the cultural upheaval of Reform are examined in relation to deteriorating climactic conditions characteristic of the Spörer Minimum. This book will be of particular interest to scholars of religious history and climate history.

An engaging and accurate introduction to the Protestant Reformation, told in the words of those who led it, opposed it, and lived it. The Protestant Reformation was a pivotal event in world history and religion. Documents of the Reformation collects more than 60 primary documents that shed light on the personalities, issues, ideas, and events of the 16th-century upheaval and will help readers to understand how and why the Protestant Reformation began and transpired as it did. The book is divided into 12 sections on topics such as indulgences, persecution, and women in the Reformation, each of which offers five document selections. Detailed introductions preceding the documents put them into historical context and explain why they are important, while a general introduction and chronology help readers to understand the Reformation in broad terms and to see causal connections. Bibliographies of current print and digital resources attend each document, and a general bibliography lists seminal works on the Reformation.

Three basic forces dominated sixteenth-century religious life. Two polarized groups, Protestant and Catholic reformers, were shaped by theological debates, over the nature of the church, salvation, prayer, and other issues. These debates articulated critical, group-defining oppositions. Bystanders to the Catholic-Protestant competition were a third force. Their reactions to reformers were violent, opportunistic, hesitant, ambiguous, or serendipitous, much the way social historians have described common people in the Reformation for the last fifty years. But in an ecology of three forces, hesitations and compromises were natural, not just among ordinary people, but also, if more subtly, among reformers and theologians. In this volume, Christopher Ocker offers a constructive and nuanced alternative to the received understanding of the Reformation. Combining the methods of intellectual, cultural, and social history, his book demonstrates how the Reformation became a hybrid movement produced by a binary of Catholic and Protestant self-definitions, by bystanders to religious debate, and by the hesitations and compromises made by all three groups during the religious controversy.