This book explores biblical values that critique the ecclesiology of the New Apostolic Reformation Church (NARC) and compares the ecclesiology to other missional movements in the North American context. A biblical exegesis of Ephesians 4:11–13 as well as C. Peter Wagner’s conceptualization of an apostle and apostolic ministry allow the author to demonstrate the gap between the biblical perspective and Wagner’s concept of an apostle. The biblical role of an apostle is to make the church missional by emphasizing the concept of sending, whereas Wagner sees the apostle as a church leader. Based upon interviews and participant observation in three NARCs, SuYeon Yoon describes the leadership and ecclesiology based on their own self-descriptions. This book then demonstrates the gap between the biblical and conceptual ideals and the reality of ecclesial practice. The author argues that the NARC serves as a charismatic manifestation of a similar cultural response to establish a relational structure for church communities that can appropriately reflect upon and identify with the contemporary context. This implies that each movement needs to be biblically sound, faithful to its conceptualization, and relevant to the context in order to cultivate its own way of being the church.

This book explores biblical values that critique the ecclesiology of the New Apostolic Reformation Church (NARC) and compares the ecclesiology to other missional movements in the North American context. A biblical exegesis of Ephesians 4:11-13 as well as C. Peter Wagner's conceptualization of an apostle and apostolic ministry allow the author to demonstrate the gap between the biblical perspective and Wagner's concept of an apostle. The biblical role of an apostle is to make the church missional by emphasizing the concept of sending, whereas Wagner sees the apostle as a church leader. Based upon interviews and participant observation in three NARCs, SuYeon Yoon describes the leadership and ecclesiology based on their own self-descriptions. This book then demonstrates the gap between the biblical and conceptual ideals and the reality of ecclesial practice. The author argues that the NARC serves as a charismatic manifestation of a similar cultural response to establish a relational structure for church communities that can appropriately reflect upon and identify with the contemporary context. This implies that each movement needs to be biblically sound, faithful to its conceptualization, and relevant to the context in order to cultivate its own way of being the church.

In the past we have focused on the “why” of missions in terms of motives, the “what” of missions in terms of the content of the message, and the “how” of missions in terms of methodologies and strategies, but the “where” question, in terms of where we send cross-cultural workers, has simply been assumed; it has meant crossing a geographic boundary. In Apostolic Function in 21st Century Missions, Alan R. Johnson introduces the idea of apostolic function as the paradigm of missionary self-identity that reminds us to focus our efforts on where Christ is not named. He then examines in detail the “where” paradigm in missions, frontier mission missiology, with a sympathetic critique and a review of the major contributions of unreached people group thinking. Johnson concludes by illustrating his notion of seeking to integrate missions paradigms and discussing of issues that relate specifically to the “where” questions of missions today. 2nd in the Assemblies of God Theological Seminary, J. Philip Hogan World Missions Series

Grace for Service is a thoroughly researched, biblically grounded, personally transformational study of the Holy Spirit’s enabling grace for ministry designed to equip leaders who guide the church in its stewardship of God’s gifts and to enrich the understanding of Christians who want to go deeper in this important subject. This book serves up an exceptionally broad buffet of historical, biblical, and theological information to help the reader engage the many questions associated with “spiritual gifts.” In the process it offers a fresh perspective that transcends typical find-and-use-your-gift teaching and moves beyond the long-standing battles over miraculous gifts. It calls the follower of Jesus to view all dimensions of life through the lens of the Spirit’s gracious equipping and enabling work. Grace for Service is a must-have resource for anyone who teaches about the Spirit’s gifts in church and school settings and an essential read for believers who are passionate about the topic but dissatisfied with what they currently know.

Being Christian in the Twenty-first Century was written to help struggling and doubting Christians develop an understanding of Christianity that avoids literalism, creeds, and doctrines--all factors which seem to be driving people away from the church. The book is well suited for individual or group study, complete with a study guide and sample lesson plans. It responds to the call for theological reform advocated by many contemporary clergy and religious leaders. Being Christian does not restate orthodox positions or drift into fundamentalism or sentimentalism. Instead it draws from a broad base of historical, theological, archaeological, and sociological scholarship to place Scripture within its original context, yet present it within a perspective suitable for the twenty-first-century mind. Being Christian is scholarly, yet readable, interesting, and often provocative. One reviewer put it this way, "the book reminds me of a baseball pitcher with a long wind up and a hard fastball getting better in every inning." By building upon progressive thought available today and throughout history, it offers an important resource for Christians and would-be Christians seeking a more fulfilling and thoughtful faith journey.

The purpose of this book is to present a critically informed contemporary Pentecostal hermeneutic rooted in Pentecostal identity, in its stories, beliefs and practices. As Pentecostals began entering academic communities of higher learning, their interpretive methods became both mainstream and modernistic as they adapted the historical critical methods, or the so-called scientific hermeneutic. The proposed hermeneutic contained in this book desires to move beyond the impasse created by Modernity, instead pushing Pentecostals into the contemporary context by critically re-appropriating early Pentecostal ethos and interpretive practices for a contemporary Pentecostal community. The Pentecostal hermeneutic is a three-way interaction for theological meaning between the Holy Spirit, the Pentecostal community and sacred Scripture.