Over sixty years ago, Thomas Merton—monk, mystic, and writer—proclaimed that we are living in a post-Christian world. That is, the influence of the institutional church is in decline and the popular version of Christianity presented to society has in many ways become a caricature of itself. Since that time, the religious landscape has continued to change. Today the number of people who identify as “None,” someone with no particular religious affiliation, outnumbers the combined total of all Mainline Protestants. In addition, many popular Christian responses to our secular world are divisive and focused on fighting the culture war instead of finding ways to live the gospel. All of these religious changes are occurring in a broader post-truth culture in which facts matter less and less, and our society is increasingly divided. This book delves into these issues and introduces the life and writings of Thomas Merton, showing how he can guide Christians working to build God’s kingdom in the world today.

This is intended to be a very simple book, an elementary treatment of a few basic ideas in Christian spirituality. Hence it should be useful to any Christian, and indeed to anyone who wants to acquaint himself with some principles of the interior life as it is understood in the Catholic Church. Nothing is here said of such subjects as “contemplation” or even “mental prayer.” And yet the book emphasizes what is at once the most common and the most mysterious aspect in the Christian life: grace, the power and the light of God in us, purifying our hearts, transforming us in Christ, making us true sons of God, enabling us to act in the world as his instruments for the good of all men and for his glory. This is therefore a meditation on some fundamental themes appropriate to the active life. It must be said at once that the active life is essential to every Christian. Clearly the active life must mean more than the life which is led in religious institutes of men and women who teach, care for the sick, and so on. (When one is talking of the “active life” as opposed to the “contemplative life,” this is the usual reference.) Here action is not looked at in opposition to contemplation, but as an expression of charity and as a necessary consequence of union with God by baptism.

How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.

A collection of thirty-nine short essays in which Thomas Merton examines what true contemplation is and how it can impact one's spirituality.

Witness to Freedom is the fifth and final volume in the extraordinary correspondence of "one of the most original and challenging minds of the mid-twentieth century" (John Tracy Ellis, The New York Times Book Review). Dramatic and revealing, these letters deal with periods of serious crisis in Thomas Merton's life and vocation, giving readers, in his own words, the details and behind-the-scene facts of his personal struggles as well as his lifelong commitment to peace. This remarkable collection includes the unpublished "Cold War Letters" (as well as a complete list of the series), with Merton's original preface, which confirms their continuing relevance in the cause of peace. There are letters to ecologist Rachel Carson; artist and type designer Victor Hammer; Merton's friend and agent Naomi Burton Stone; his teacher Mark Van Doren; the Canadian philosopher Leslie Dewart; the French Arabic scholar Louis Massignon; and other famous as well as unknown correspondents. There is a courageous open letter to the American hierarchy on the issue of war. Witness to Freedom shows Merton as a living witness against war, perhaps one of the greatest of our century.

This new edition traces the evolution of Thomas Merton's social thought, particularly as it evolved toward a way of nonviolence and peacemaking grounded in contemplation and Christian love. It identifies the social context that shaped Merton, including civil rights and racism, the Vietnam War, and a growing nuclear threat. And it explores the religious influences and experiences that shaped Merton, including Catholic social teaching--particularly Pope John XXIII's encyclical letter Pacem in Terris ( Peace on Earth )--the words and actions of Mahatma Gandhi and Martin Luther King Jr., the practice of contemplation and Zen, and Merton's own life as a Trappist monk.