This book examines the work of Czech philosopher Jan Patočka from the largely neglected perspective of religion. Patočka is known primarily for his work in phenomenology and ancient Greek philosophy, and also as a civil rights activist and critic of modernity. In this book, Martin Koci shows Patočka also maintained a persistent and increasing interest in Christianity. Thinking Faith after Christianity examines the theological motifs in Patočka's work and brings his thought into discussion with recent developments in phenomenology, making a case for Patočka as a forerunner to what has become known as the theological turn in continental philosophy. Koci systematically examines his thoughts on the relationship between theology and philosophy, and his perennial struggle with the idea of crisis. For Patočka, modernity, metaphysics, and Christianity were all in different kinds of crises, and Koci demonstrates how his work responded to those crises creatively, providing new insights on theology understood as the task of thinking and living transcendence in a problematic world. It perceives the un-thought element of Christianity--what Patočka identified as its greatest resource and potential--not as a weakness, but as a credible way to ponder Christian faith and the Christian mode of existence after the proclaimed death of God and the end of metaphysics.

C. Stephen Evans examines the central themes of philosophy of religion, including the arguments for God's existence, the meaning of revelation and miracles, and the problem of religious language.

What comes after the end of Christendom? Christianity has ceased to function as the dominant force in society and yet the Christian faith continues. How are we to understand Christianity in this 'after'? Bringing into conversation seven unorthodox or 'heretical' continental philosophers, including Jan Patocka, Jean-Luc Nancy, Gianni Vattimo and John D. Caputo, Martin Koci re-centres the debates around philosophy's so-called return to religion to address the current 'not-Christian, but not yet non-Christian' culture. In the modern context of increasing secularization and pluralization, Christianity after Christendom boldly proposes that Christians must embrace the demise of Christianity as a meta-narrative and see their faith as an existential mode of being-in-the-world. Whilst not denying the religion's history, this 'after' of Christianity emancipates the discourse from the socio-historical focus on Christendom and introduces new perspectives on Christianity as an embodied religious tradition, as a way of being, even as a faithfulness to the world. In dialogue with a broad range of philosophical movements, including deconstruction, phenomenology, hermeneutics and postmodern critiques of religion, this is a timely examination of the present and future of post-Christendom Christianity.

Identifies what is most radically distinctive about Christian belief. Addressed to a non-technical audience, the book helps the reader examine the most basic questions concerning Christian faith.

Throughout Church history, a lack of clear thought has been the chief cause of heresy: wherever indifference to doctrine and theology has arisen, neglect and rejection have soon followed. Christianity today faces a crisis in thinking: there is both an indifference toward, and neglect of, serious thought about Christian doctrine and theology. Instead, personal experience has been given primacy. Thinking Christianity attempts to reverse this popular attitude and forestall the rejection of the Christian gospel that will otherwise inevitably follow. Author Daniel Klassen covers two aspects of thinking in the Christian faith: the necessity for thinking, and the need for proper thinking. Addressing the first aspect, he answers questions such as “Why should Christians think?”, “Is faith reasonable and rational?”, “How do we know God?”, and “How do we know the truth?”. Addressing the second aspect, he explores foundational beliefs for the Christian faith, covering questions such as, “What is salvation?”, “What is sanctification?”, How do we gain assurance?”, and “What does it mean to worship God?”. Throughout the book, he attempts to answer these questions with clarity and truthfulness by expounding Scripture, using historical examples from the Reformation, and exploring philosophical ideas. This clearly reasoned, timely book will help Christians live in assurance and confidence in God—and preserve the gospel for future generations.

Many Christians today tend to view the story of medieval faith as a cautionary tale. Too often, they dismiss the Middle Ages as a period of corruption and decay in the church. They seem to assume that the church apostatized from true Christianity after it gained cultural influence in the time of Constantine, and the faith was only later recovered by the sixteenth-century Reformers or even the eighteenth-century revivalists. As a result, the riches and wisdom of the medieval period have remained largely inaccessible to modern Protestants. Church historian Chris Armstrong helps readers see beyond modern caricatures of the medieval church to the animating Christian spirit of that age. He believes today's church could learn a number of lessons from medieval faith, such as how the gospel speaks to ordinary, embodied human life in this world. Medieval Wisdom for Modern Christians explores key ideas, figures, and movements from the Middle Ages in conversation with C. S. Lewis and other thinkers, helping contemporary Christians discover authentic faith and renewal in a forgotten age.