"Theos Bernard, the White Lama" recounts the real story behind the purported adventures of Theos Casimir Bernard (1908--1947), the self-proclaimed "White Lama" who in 1937 became the third American in history to reach Lhasa, the capital city of Tibet. Bernard met, associated, and corresponded with the major social, political, and cultural leaders of his day, from the Regent and high politicians of Tibet to saints, scholars, and diplomats of British India, and from Charles Lindbergh and Franklin Delano Roosevelt to Gandhi and Nehru. But he also had his flaws. He was an entrepreneur propelled by grandiose schemes, a handsome man who shamelessly used his looks to bounce from rich wife to rich wife to support his activities, and a master manipulator who concocted his own interpretations of Eastern wisdom to suit his own ends. Despite the bright future ahead of him, Bernard disappeared in India during the communal violence of the 1947 Partition, never to be seen again. Through diaries, interviews, and previously unstudied documents, Paul G. Hackett shares Bernard's compelling life story, along with his efforts to awaken America's religious counterculture to the unfolding events in India, Tibet, and the Himalayas.

An amazing, often overlooked story of the man who brought Yoga and Tibetan culture to America. Theos Bernard’s colorful, enigmatic, and sometimes contradictory life captures an intersection of East and West that changed our world. After years of forcibly stopping foreigners at the borders, the leaders of Tibet opened the doors to their kingdom in 1937 for Theos Bernard. He was the third American to set foot in Tibet and the first American ever initiated into Tantric practices by the highest lama in Tibet. When Bernard left that sacred land, he was sent home with fifty mule loads of priceless, essential Buddhist scriptures from government and monastery vaults. Bernard brought these writings to America, where he achieved celebrity as a spiritual master. Appearing four times on the cover of the largest-circulation magazine of the day, befriending some of the most famous figures of his era, including Charles Lindbergh, Lowell Thomas, Ganna Walska, and W. Y. Evans-Wentz, and working with legendary editor Maxwell Perkins, the charismatic and controversial “White Lama” introduced a new vision of life and spiritual path to American culture before mysteriously disappearing in the Himalayas in 1947. Biography, travel and adventure, a history of Tibet’s opening to the West, and the story of Buddhism and Yoga’s arrival in America, White Lama: The Life of Tantric Yogi Theos Bernard, Tibet’s Lost Emissary to the West is the first work to tell his groundbreaking story in full and is a narrative that thrills from beginning to end. Includes 15 photographs shot in Tibet in 1937 by Theos Bernard, part of a collection that has been described as the best photographic record of Tibet in existence.

Theos Bernard, the White Lama recounts the real story behind the purported adventures of Theos Casimir Bernard (1908--1947), the self-proclaimed "White Lama" who in 1937 became the third American in history to reach Lhasa, the capital city of Tibet. Bernard met, associated, and corresponded with the major social, political, and cultural leaders of his day, from the Regent and high politicians of Tibet to saints, scholars, and diplomats of British India, and from Charles Lindbergh and Franklin Delano Roosevelt to Gandhi and Nehru. But he also had his flaws. He was an entrepreneur propelled by grandiose schemes, a handsome man who shamelessly used his looks to bounce from rich wife to rich wife to support his activities, and a master manipulator who concocted his own interpretations of Eastern wisdom to suit his own ends. Despite the bright future ahead of him, Bernard disappeared in India during the communal violence of the 1947 Partition, never to be seen again. Through diaries, interviews, and previously unstudied documents, Paul G. Hackett shares Bernard's compelling life story, along with his efforts to awaken America's religious counterculture to the unfolding events in India, Tibet, and the Himalayas.

The colorful tale of the successful flowering of an obscure, ancient Eastern sect in the modern world. In a single generation, Tibetan Buddhism developed from the faith of a remote mountain people, associated with bizarre, almost medieval, superstitions, to perhaps the most rapidly growing and celebrity-studded religion in the West. Disaffected with other religious traditions yet searching for meaning, huge numbers of Americans have found their way to the wisdom of Tibetan lamas in exile. Earthy, humorous, commonsensical, and eccentric, these flamboyant teachers—larger-than-life characters like Lama Yeshe and Chogyma Trungpa—proved to be charismatic and gifted ambassadors for their ancient religion. So did two Western women, born in Brooklyn and London's East End, whose homegrown religious intuitions turned out to be identical with the most sophisticated Tibetan teachings, revealing them to be reincarnated lamas. With great flair for both the sublime and the human, Jeffrey Paine narrates in page-turning, richly informative fashion how Tibetan Buddhism—rarefied and sensual, mystical and commonsensical—became the ideal religion for a "post-religious" age. "By far the best of the recent popular books exploring the amazing impact of Tibetan Buddhism. Paine's witty, erudite, flowing prose creates a memorable album of many characters—saints, rascals, and ordinary folks. He glosses over nothing, is ruthlessly critical where it is deserved, but is also secure enough to appreciate the beauty and the power of the 'magic and mystery': the profound practical wisdom and compassion of Tibetan civilization gone global."—Robert Thurman, Jey Tsong Khapa Professor of Indo-Tibetan Buddhist Studies, Columbia University "Riveting....Recounts elegantly, yet without fuss, stories of human transformation that consistently incite our capacity for wonder."—Askold Melnyczuk, Boston Globe "Memorable anecdotes, great storytelling and keen observations mark this cogent exploration of the explosive growth of Tibetan Buddhism in the West."—Publishers Weekly, starred review

An investigative reporter explores an infamous case where an obsessive and unorthodox search for enlightenment went terribly wrong. When thirty-eight-year-old Ian Thorson died from dehydration and dysentery on a remote Arizona mountaintop in 2012, The New York Times reported the story under the headline: "Mysterious Buddhist Retreat in the Desert Ends in a Grisly Death." Scott Carney, a journalist and anthropologist who lived in India for six years, was struck by how Thorson’s death echoed other incidents that reflected the little-talked-about connection between intensive meditation and mental instability. Using these tragedies as a springboard, Carney explores how those who go to extremes to achieve divine revelations—and undertake it in illusory ways—can tangle with madness. He also delves into the unorthodox interpretation of Tibetan Buddhism that attracted Thorson and the bizarre teachings of its chief evangelists: Thorson’s wife, Lama Christie McNally, and her previous husband, Geshe Michael Roach, the supreme spiritual leader of Diamond Mountain University, where Thorson died. Carney unravels how the cultlike practices of McNally and Roach and the questionable circumstances surrounding Thorson’s death illuminate a uniquely American tendency to mix and match eastern religious traditions like LEGO pieces in a quest to reach an enlightened, perfected state, no matter the cost. Aided by Thorson’s private papers, along with cutting-edge neurological research that reveals the profound impact of intensive meditation on the brain and stories of miracles and black magic, sexualized rituals, and tantric rites from former Diamond Mountain acolytes, A Death on Diamond Mountain is a gripping work of investigative journalism that reveals how the path to enlightenment can be riddled with danger.

The aim of Hindu Philosophy is the exinction of sorrow and suffering by the method of knowledge that alone can free man from the bondage of ignorance. It points to a clear way of thinking which enables one to understand Reality by direct experience. In this perspective, Hindu Philosophy is an art of life and not a theory. In this book the author presents a precise and illuminating study of six systems of Indian Philosophy classified into three divisions (1) Nyaya-Vaisesika, (2) Samkhya-Yoga, (3) Mimamsa-Vedanta. The first division lays down the methodology of science and elaborates the concepts of Physics and Chemistry to show how manifestations of phenomena come into being. The second division sets forth and account of cosmic evolution on purely logical principles. The third division critically analyses the basic principles, developing them in greater detail and furnishing arguments to substantiate, as well as making incidental contribution on points of special interest. Beside presenting an account of philosophical systems of India, the author adds a study of Kashmir Saivism--a system of Ideal Monism founded by Vasugupta and based on Siva Sutras. In this context the author throws sufficient light on the traditional Tantric literature that has sufered wide criticism both from Western and Eastern scholars. The book is documented with Preface, Introduction and Glossarial Index.