First published in 1968--and out of print since the 1980s--Victor Paul Furnish's treatment of Paul's theology and ethics has long been regarded as the key scholarly statement and most useful textbook on Paul's thought. Now, Theology and Ethics in Paul is available once again as part of the Westminster John Knox Press New Testament Library. Featuring a new introduction from Richard Hays, this timeless volume is as relevant in this century as it was in the last. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

A leading biblical scholar shows that Paul offers a coherent moral vision based on both the story of Christ and the norms of the law.

This significant volume draws together an exceptional list of contributors to honor the life and work of Victor Paul Furnish. Doing credit to the focus and character of Furnish’s career as a scholar, educator, and churchman, the individual essays, and the volume as a whole, have been written in a way that renders them accessible to seminary students in the classroom and that builds substantially on Furnish’s own work. The book is structured in three parts: (1) Theology and Ethics in Paul (focusing on individual Pauline texts and on the broader themes, foundations, and context of Paul’s theological and ethical thought); (2) Theology and Ethics in Paul’s Earliest Interpreters (both in the NT and in the church which came to accept Paul’s letters as canonical); and (3) Paul in Contemporary Theology and Ethics (engaging Furnish’s own work as well as that of his colleagues and students in the area of Pauline theology and ethics).

“Two prestigious scholars . . . serve up a gourmet banquet that blends the flavors of scripture and ethics without losing the distinctive tastes of each.” —Richard M. Gula, professor of moral theology, Franciscan School of Theology/Graduate Theological Union In Paul and Virtue Ethics, Daniel Harrington and James Keenan build upon their successful collaboration Jesus and Virtue Ethics to discuss the apostle Paul's teachings as a guide to interpret theology and ethics today. Examining Paul's writings, the authors investigate what they teach about the basic questions of virtue ethics: Who am I? Who do I want to become? And how do I get there? Their intent is not to provide stringent rules, but to awaken discovery and encourage dialogue. The book first considers the concept of virtue ethics, an approach to ethics that emphasizes moral character, and Paul’s ethics in particular. Next, the authors focus on the virtues of faith, love/charity, and hope as treated by Paul and Thomas Aquinas. Closing the book with reflections on the roles of other virtues (and vices) in individual and communal Christian life, the authors discuss various issues in social ethics and sexual morality as they are dealt with in Paul and in Christian virtue ethics today. “One could not ask for better guides [than] Harrington and Keenan.” ―Theological Studies “Bringing the moral teaching of Paul and contemporary virtue ethics into dialogue with each other, Harrington and Keenan have done what others have only spoken about.” —Frank J. Matera, The Andrew-Kelly-Ryan Professor of Biblical Studies, The Catholic University of America “[A] deeply learned yet broadly accessible volume. . . . [a] perfect book for an introductory course in theological ethics.” —M. Cathleen Kaveny, Darald and Juliet Libby Professor of Law and Theology, Boston College

In this contemporary classic originally published in 1963, Paul Lehmann answers the central question posed time and again to Christians throughout the ages: what am I as a believer in Jesus Christ and a member of his church to do? Lehmann argues that while principles for moral action can be rules of thumb, there are no absolute moral norms beyond the general norm of love. Lehmann contends that Christians are to act in every situation in ways that are consistent with God's humanizing purposes, but what that means changes from context to context and requires strong, faith-shaped discernment. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

This significant volume draws together an exceptional list of contributors to honor the life and work of Victor Paul Furnish. Doing credit to the focus and character of Furnish's career as a scholar, educator, and churchman, the individual essays, and the volume as a whole, have been written in a way that renders them accessible to seminary students in the classroom and that builds substantially on Furnish's own work. The book is structured in three parts: (1) Theology and Ethics in Paul (focusing on individual Pauline texts and on the broader themes, foundations, and context of Paul's theological and ethical thought); (2) Theology and Ethics in Paul's Earliest Interpreters (both in the NT and in the church which came to accept Paul's letters as canonical); and (3) Paul in Contemporary Theology and Ethics (engaging Furnish's own work as well as that of his colleagues and students in the area of Pauline theology and ethics).

The letter to the Galatians is a key source for Pauline theology as it presents Paul's understanding of justification, the gospel, and many topics of keen contemporary interest. In this volume, some of the world's top Christian scholars offer cutting-edge scholarship on how Galatians relates to theology and ethics. The stellar list of contributors includes John Barclay, Beverly Gaventa, Richard Hays, Bruce McCormack, and Oliver O'Donovan. As they emphasize the contribution of Galatians to Christian theology and ethics, the contributors explore how exegesis and theology meet, critique, and inform each other.