Expository preaching has been on the rise over the last five decades, with more and more pastors preaching through entire books of the Bible systematically. But few, if any, preachers have a long-term plan to teach through every book of the Bible over a lifetime of ministry. Since the whole Bible is God’s Word to his people, all of Scripture is important in order to grow as Christians. Written to make a case for the necessity of a long-term plan for preaching through the entire Bible instead of just through individual books, this is not just a book on how to preach, but also how to plan and prepare long-range preaching programs through the whole counsel of God.

Preaching the Whole Counsel of God is a primary textbook on the art and science of preaching for pastors and pastors-in-training that teaches you how to practice expository, Christ-focused hermeneutics, combined with Gospel-centered, audience-transforming homiletics. It will guide you to: Discover the truth of the text according to the human author. Discern Christ in the text according to the divine author. Design your sermon with truth, goodness, and beauty. Deliver your sermon in a way that keeps attention, retention, and leads to transformation.

Depicts the life of Saint Paul, discussing his religious teachings and travels.

Father Stephen De Young, creator of the popular The Whole Counsel of God podcast and blog, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.

Paul writes that we are justified by faith apart from 'works of the law', a disputed term that represents a fault line between 'old' and 'new' perspectives on Paul. Was the Apostle reacting against the Jews' good works done to earn salvation, or the Mosaic Law's practices that identified the Jewish people? Matthew J. Thomas examines how Paul's second century readers understood these points in conflict, how they relate to 'old' and 'new' perspectives, and what their collective witness suggests about the Apostle's own meaning. Surprisingly, these early witnesses align closely with the 'new' perspective, though their reasoning often differs from both viewpoints. They suggest that Paul opposes these works neither due to moralism, nor primarily for experiential or social reasons, but because the promised new law and covenant, which are transformative and universal in scope, have come in Christ.