"The Tragedy of Heterosexuality is an exploration of the so-called 'straight culture.'"--

Winner, 2021 PROSE Award in the Cultural Anthropology & Sociology Category Finalist, 2021 Lambda Literary Award in LGBTQ Studies A troubling account of heterosexual desire in the era of #MeToo Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness. In The Tragedy of Heterosexuality, Jane Ward smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships. Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”

A different look at heterosexuality in the twenty-first century A straight white girl can kiss a girl, like it, and still call herself straight—her boyfriend may even encourage her. But can straight white guys experience the same easy sexual fluidity, or would kissing a guy just mean that they are really gay? Not Gay thrusts deep into a world where straight guy-on-guy action is not a myth but a reality: there’s fraternity and military hazing rituals, where new recruits are made to grab each other’s penises and stick fingers up their fellow members’ anuses; online personal ads, where straight men seek other straight men to masturbate with; and, last but not least, the long and clandestine history of straight men frequenting public restrooms for sexual encounters with other men. For Jane Ward, these sexual practices reveal a unique social space where straight white men can—and do—have sex with other straight white men; in fact, she argues, to do so reaffirms rather than challenges their gender and racial identity. Ward illustrates that sex between straight white men allows them to leverage whiteness and masculinity to authenticate their heterosexuality in the context of sex with men. By understanding their same-sex sexual practice as meaningless, accidental, or even necessary, straight white men can perform homosexual contact in heterosexual ways. These sex acts are not slippages into a queer way of being or expressions of a desired but unarticulated gay identity. Instead, Ward argues, they reveal the fluidity and complexity that characterizes all human sexual desire. In the end, Ward’s analysis offers a new way to think about heterosexuality—not as the opposite or absence of homosexuality, but as its own unique mode of engaging in homosexual sex, a mode characterized by pretense, dis-identification and racial and heterosexual privilege. Daring, insightful, and brimming with wit, Not Gay is a fascinating new take on the complexities of heterosexuality in the modern era.

Sex discrimination is supposedly a distant memory. Yet popular books, magazines and even scientific articles defend inequalities by citing immutable biological differences between the male and female brain. Why are there so few women in science and engineering, so few men in the laundry room? Well, they say, it's our brains.

In a searing analysis of the AIDS "epidemic", Fumento thoroughly documents how and why AIDS is not a heterosexual disease. Despite fear and hysteria often fueled by partisan politics, AIDS remains largely restricted to two high-risk groups: homosexual men and IV drug users.

It's surprising that the term "heterosexuality" is less than 150 years old and that heterosexuality's history has never before been written, given how obsessed we are with it. In Straight, independent scholar Hanne Blank delves deep into the contemporary psyche as well as the historical record to chronicle the realm of heterosexual relations--a subject that is anything but straight and narrow. Consider how Catholic monasticism, the reading of novels, the abolition of slavery, leisure time, divorce, and constipation of the bowels have all at some time been labeled enemies of the heterosexual state. With an extensive historical scope and plenty of juicy details and examples, Straight provides a fascinating look at the vagaries, schisms, and contradictions of what has so often been perceived as an irreducible fact of nature.

Explore the feelings of men toward other men without the pigeonholing found in terms like “gay” and “straight”! Male to Male: Sexual Feeling Across the Boundaries of Identity starts with the evidence that most studies on male sexuality have ignored--the same-sex feelings of men whose identities are heterosexual. Of the more than fifty men in this book, almost half were aware of some degree of same-sex feeling. But beyond percentages, the primary focus of Male to Male is the exploration--through their own words--of how these men experienced same-sex feelings, what these feelings meant to them, the fears surrounding them, and the consequences of the collision between their heterosexual identities and their same-sex feelings. In addition to comparative data on women's same-sex feelings, as well as on what men say in regard to their feelings about women, Male to Male includes material from two in-depth case studies. The first is on Clark, an African-American man who moved into sex with men in prison. His story shows that the need to see gay men as feminine is really a cultural defense against the powerful pull toward the male-to-male bond, and points to the movement to fulfill that bond when this defense is dropped. The second is on Zack, a gay police officer. His story explores the different dimensions and meanings of the male-to-male bond as these unfolded in his own life, while telling about the heterosexually identified men who “came out” to him about their own same-sex feelings. Male to Male will help you explore: same-sex feelings in heterosexual men and women same-sex feelings in the military prison culture and the “heterosexual role” the fear of domination the aesthetics of fear and power the dynamics of rape compassionate relationships between heterosexual-identified men . . . and much more! Male to Male provides evidence showing that the identity that really counts--constituting the deepest source from which men's sexual feelings for each other spring--is not specifically a gay or heterosexual identity. That source is, rather, a male identity, and--beyond that--a human identity.