A new ethics for understanding the social forces that shape moral character. It is easy to be vicious and difficult to be virtuous in today’s world, especially given that many of the social structures that connect and sustain us enable exploitation and disincentivize justice. There are others, though, that encourage virtue. In his book Daniel J. Daly uses the lens of virtue and vice to reimagine from the ground up a Catholic ethics that can better scrutinize the social forces that both affect our moral character and contribute to human well-being or human suffering. Daly’s approach uses both traditional and contemporary sources, drawing on the works of Thomas Aquinas as well as incorporating theories such as critical realist social theory, to illustrate the nature and function of social structures and the factors that transform them. Daly’s ethics focus on the relationship between structure and agency and the different structures that enable and constrain an individual’s pursuit of the virtuous life. His approach defines with unique clarity the virtuous structures that facilitate a love of God, self, neighbor, and creation, and the vicious structures that cultivate hatred, intemperance, and indifference to suffering. In doing so, Daly creates a Catholic ethical framework for responding virtuously to the problems caused by global social systems, from poverty to climate change.

Hurka's book puts forth a comprehensive theoretical account of moral virtue and vice. More specifically, it gives an account of the intrinsic goodness of virtue, and intrinsic evil of vice, that can fit into a consequentialist moral theory.

Ad (Synodalem) Theologiam (Moralem) Promovendam M. Therese Lysaught ORIGINAL ARTICLES “And You, Africans: Who Do You Say Jesus Is?”: The Legacy of Laurenti Magesa for the Future of African Theology SimonMary Asese Aihiokhai A View from the Dunghill: Learning Forbearance in a Synodal Church Christopher McMahon Blade Runner’s Replicant Humanity: Self-Discovery and Moral Formation in a World of Simulation Jean-Pierre Fortin Afrofuturist Worlds: The Diseased Colonial Imagination and Christian Hope Adam Beyt Moral Exemplarism in the Key of Christ Noah Karger Power Literacy in Abuse Prevention Education: Lessons from the Field in the Catholic Safeguarding Response Cathy Melesky Dante, Mark A. Levand, and Karen Ross BOOK REVIEWS Andrew Blosser, The Ethics of Doing Nothing: Rest, Rituals, and the Modern World Keunwoo Kwon Erin M. Brigham and Mary Johnson, SNDdeN, eds., Women Engaging the Catholic Social Tradition: Solidarity toward the Common Good Sandie Cornish Charles C. Camosy, One Church: How to Rekindle Trust, Negotiate Difference, and Reclaim Catholic Unity Steven P. Millies Drew Christiansen, SJ, and Carole Sargent, eds., Forbidden: Receiving Pope Francis’s Condemnation of Nuclear Weapons Jacques Linder Stewart Clem, Lying and Truthfulness: A Thomistic Perspective James W. Stroud Daniel J. Fleming, James Keenan, SJ, and Hans Zollner, SJ, eds., Doing Theology and Theological Ethics in the Face of the Abuse Crisis Ramon Luzarraga Jennifer A. Herdt, Assuming Responsibility: Ecstatic Eudaimonism and the Call to Live Well Nicholas Ogle Mary Jo Iozzio, Disability Ethics and Preferential Justice: A Catholic Perspective J. Tyler Campbell James F. Keenan, SJ, A History of Catholic Theological Ethics Bernhard Bleyer D. Stephen Long, The Art of Cycling, Living, and Dying: Moral Theology from Everyday Life Jana Marguerite Bennett Eric Patterson and J. Daryl Charles, Just War and Christian Traditions Thomas Ryan

The Global Theological Ethics book series focuses on works that feature authors from around the world, draw on resources from the traditions of Catholic Theological Ethics, and attend to concrete issues facing the world today.

Tragic Dilemmas in Christian Ethics develops a new theological understanding of tragic dilemmas rooted in moral philosophy, contemporary case studies, and psychological literature on moral injury. Both academically rigorous and deeply pastoral, Jackson-Meyer offers practical strategies to Christian communities for dealing with tragic dilemmas.

In Wealth, Virtue, and Moral Luck, Kate Ward addresses the issue of inequality from the perspective of Christian virtue ethics, arguing that our individual life circumstances affect our ability to pursue virtue and showing how Christians and Christian communities should respond to create a world where it is easier for people to be virtuous.

The essays in this volume examine the nature of virtue and its role in moral theory.