An examination of the role played by civil society in the legitimisation of South Africa's apartheid regime and its racial policy. This book focuses on the interaction of dominant groups within the Dutch Reformed Church and the South African state over the development of race policy within the broader context of state-civil society relations. This allows a theoretical examination and typology of the variety of state-civil society relations. Additionally, the particular case study demonstrates that civil society's existence in and authoritarian situations can deter the establishment of democracy when components of civil society identify themselves with exclusive, ethnic interests.

ÿ Germany and South Africa experienced drastic social transitions with the fall of the Berlin Wall in 1986 and the end of Apartheid in 1994. This book consists of a collection of essays from German and South African theologians who analyse the role that religious communities had, andÿ are still playing within the respective civil societies. The concept and texture of civil society are analysed; case studies are presented; theological perspectives are given on the relation between church, state and civil society; and guidelines are provided for the healing role that Christian religious communities can play in Germany and South Africa. This book is mainly directed at theologians and scholars in religious studies, however, sociologists and political philosophers may also find the essays informative. Besides the wide variety of theological approaches; sociological and empirical data; and practical theological perspective, the book also yields interesting comparative analysis on two societies in transition.

This text examines the potential value of the concept of civil society for enhancing the current understanding of state-society relations in Africa. The authors review the meanings of civil society in political philosophy, as well as alternative approaches to employing the concept in African settings. Considering both the patterns of emerging civil society in Africa and issues relating to its further development, they give particular emphasis to the cases of Cote d'Ivoire, Ghana, Kenya, Nigeria, Sudan, Tanzania, Uganda and Zaire.

The period 1994 to 2000 saw the implementation of fundamental social and political change in South Africa. Social science literature suggests that such fundamental change increases the probability of civil conflict and strife, as some sectors of the population expect significant improvements in their position following the removal of economic and political barriers that previously inhibited their upward mobility. Other sectors are concerned about a possible decrease in their living standards as a result of the erosion of their privileged position. Still others experience increased uncertainty, which in itself is associated with significant social change.

Civil society is one of several Western political and social concepts that have not traveled successfully to Africa. Revived in response to the search for democracy in Eastern Europe during the late Soviet era, Western donors promoted and funded new civil society organizations in sub-Saharan Africa, regarding them as an essential grounding for African democratization. Most of these new civil society organizations had little in common with African associational activity. Focusing on the characteristics and behavior of long-standing African organizations would appear a better starting point for developing a useful concept of an African civil society. One candidate worth serious investigation is the Buganda Kingdom Government. This organization violates most distinctions central to Western notions of civil society. Yet it continues to behave like a civil society organization. Its political and conceptual collisions offer guidance toward a useful notion of African civil society and understanding Ugandan politics.