Explores Aristophanic comedy and traces key features through Greek and Latin literature

THREE PLAYS TRANSLATED BY WAYNE AMBLER AND THOMAS L. PANGLE In these three raucous comedies, mortals outwit and even replace Zeus and other Olympian deities of the Greek Pantheon. As Aristophanes provokes laughter at the foibles of gods and men, he arouses wonder at our human need for the divine. * * * “The three comic heroes in the plays included here raise the questions of whether there are gods, who they might be, how powerful they are, and how they might be changed or eliminated. Although the precise form of such questions changes from age to age, these are questions that are inseparable from political life; and they certainly are powerfully present in our own day . . . great theorists and architects of the modern liberal state designed its contours partly with an eye on the goal of diminishing the role of religion in the public square. Not unlike our three comic heroes, they wanted to reduce dependence on “Zeus” and his priests. In his place, and like our three heroes, they sought peace, wealth, and human rulers liberated from exaggerated piety. And nowadays the so-called New Atheists are pressing the case that it is high time for a final defeat and elimination of the powers of darkness that, in their view, have cost us so much blood and treasure . . . Aristophanes was not a modern liberal; still less would he agree with the New Atheists’ advocacy of universal public atheism. He does, however, put dissatisfaction with the gods at the center of the three plays included here, does bestow victories on the human critics of those gods, and does invite us to think with him about the justice of their causes, the tactics behind their victories, and the limits of their successes.” – From the Introduction

This anthology is a 'must' for all serious students of Aristophanes. It includes in one volume sixteen of the most important contributions to the study of the only surviving author of Greek Attic comedy who has left us more than fragments.

The work of the 'other' comic poets of classical Athens, those who competed with, and in some cases defeated, their (eventually) better-known fellow comedian, Aristophanes, has almost eluded the historical record. The poetry of Cratinus, Phrynichos, Eupolis and the rest has survived only in tantalising, often tiny, fragments and citations. Modern studies in this field have themselves often been difficult of access. Here an exceptional cast of scholars, including most of the leading international authorities, provides a set of 28 interpretative essays to cover every one of these 'other' poets of Athenian Old Comedy for whom significant evidence survives. The work includes a comprehensive bibliography, and is a landmark in the study of Old Comedy.

Capturing the antic outrageousness and lyrical brilliance of antiquity’s greatest comedies, Aaron Poochigian’s Aristophanes: Four Plays brings these classic dramas to vivid life for a twenty-first century audience. The citizens of ancient Athens enjoyed a freedom of speech as broad as our own. This freedom, parrhesia, the right to say what one pleased, how and when one pleased, and to whom, had no more fervent champion than the brilliant fifth-century comic playwright Aristophanes. His plays, immensely popular with the Athenian public, were frequently crude, even obscene. He ridiculed the great and the good of the city, showing up their hypocrisy and arrogance in ways that went far beyond the standards of good taste, securing the ire (and sometimes the retaliation) of his powerful targets. He showed his contemporaries, and he teaches us now, that when those in power act obscenely, patriotic obscenity is a fitting response. Aristophanes’s satirical masterpieces were also surpassingly virtuosic works of poetry. The metrical variety of his plays has always thrilled readers who can access the original Greek, but until now, English translations have failed to capture their lyrical genius. Aaron Poochigian, the first poet-classicist to tackle these plays in a generation, brings back to life four of Aristophanes’s most entertaining, wickedly crude, and frequently beautiful lyric comedies—the pinnacle of his comic art: · Clouds, a play famous for its caricature of antiquity’s greatest philosopher, Socrates; · Lysistrata, in which a woman convinces her female compatriots to withhold sex from their warmongering lovers unless they negotiate peace; · Birds, in which feathered creatures build a great city and become like gods; · and Women of the Assembly, Aristophones’s most revolutionary play, which inverts the norms of gender and power. Poochigian’s new rendering of these comic masterpieces finally gives contemporary readers a sense of the subversive pleasure Aristophones’s original audiences felt when they were first performed on the Athenian stage.