This volume gathers together expertise from academics and practitioners in order to investigate the interconnections and interactions between religion, migration and the refugee regime.

The major humanitarian crises of recent years are well known: the Shoah, the killing fields of Cambodia, the Rwandan genocide, the massacre in Bosnia, and the tsunami in Southeast Asia, as well as the bloody conflicts in South Sudan, Syria, and Afghanistan. Millions have been killed and many millions more have been driven from their homes; the number of refugees and internally displaced persons has reached record levels. Could these crises have been prevented? Why do they continue to happen? This book seeks to understand how humanity itself is in crisis, and what we can do about it. Hollenbach draws on the values that have shaped major humanitarian initiatives over the past century and a half, such as the commitments of the International Committee of the Red Cross, Oxfam, Doctors Without Borders, as well as the values of diverse religious traditions, including Catholicism, to examine the scope of our responsibilities and practical solutions to these global crises. He also explores the economic and political causes of these tragedies, and uncovers key moral issues for both policy-makers and for practitioners working in humanitarian agencies and faith communities.

This book explores the roles of religion in the current refugee crisis of Europe. Combining sociological, philosophical, and theological accounts of this crisis, renowned scholars from across Europe examine how religion has been employed to call either for eliminating or for enforcing the walls around “Fortress Europe.” Religion, they argue, is radically ambiguous, simultaneously causing social conflict and social cohesion in times of turmoil. Charting the constellations, the conflicts, and the consequences of the current refugee crisis, this book thus answers the need for succinct but sustained accounts of the intersections of religion and migration.

This book examines the unfolding of the Syrian refugee crisis in relation to the spillover of the Syrian civil war in Lebanon and against the background of Lebanon–Syria relations and Lebanon’s socio-political, cultural, legal, and economic conditions. It surveys Lebanon’s response plans to the refugee crisis as part of the development of the international response plans to address the protection and needs of the Syrian refugees and Palestinian refugees from Syria, as well as the impacted host communities and institutions. At the same time, this book emphasizes the dramatic shift in popular and institutional attitudes towards the refugees as a response to and as a growth of the sheer magnitude of the refugee crisis, which made Lebanon the only country in modern history with the highest per capita concentration of refugees in the world. By examining these attitudes against the background of achievements and failures of the response plans, the impact of the crisis on state institutions on the local and national levels, and the collective consciousness of a nation barely surviving the scars of its civil war, this book not only underscores the deepening tragedy of Syrian and Palestinian refugees in Lebanon, but also the consequential tragedy of many Lebanese, who have been forced into poverty and whose livelihoods have been affected by insecurity and the almost complete collapse of social services. As a result, the tragedy of the Syrian refugee crisis has become an international crisis affecting vulnerable persons across nationalities, and, unless it is addressed diplomatically and its response plans sufficiently funded, the tragedy will only deepen across continents.

"God has used migration for millennia to achieve his purposes for his people," writes Patrick Johnstone. "He is doing so again in our time." Millions are on the move, driven by war, drought, terrorism, poverty, failed states, environmental catastrophes, disease, revolutions, and the desire for a better life. Christians have a unique perspective on the migrant crisis: after all, Jesus was a refugee. So were Abraham, Joseph, and Moses. Today, some turn their backs on refugees. In Serving God in a Migrant Crisis, Patrick Johnstone and Dean Merrill help us understand what's causing today's refugee crisis, explore Christian theology and tradition on migration, and show us how Christian workers around the globe are opening their hearts to embrace these modern outcasts. "The world has literally come to our doorstep," they write. "Will we open the door?"

This open access book brings into dialogue emerging and seasoned migration and religion scholars with spiritual leaders and representatives of faith-based organizations assisting refugees. Violent conflicts, social unrest, and other humanitarian crises around the world have led to growing numbers of people seeking refuge both in the North and in the South. Migrating and seeking refuge have always been part and parcel of spiritual development. However, the current 'refugee crisis' in Europe and elsewhere in the world has brought to the fore fervent discussions regarding the role of religion in defining difference, linking the ‘refugee crisis’ with Islam, and fear of the ‘Other.’ Many religious institutions, spiritual leaders, and politicians invoke religious values and call for strict border controls to resolve the ‘refugee crisis.’ However, equally many humanitarian organizations and refugee advocates use religious values to inform their call to action to welcome refugees and migrants, provide them with assistance, and facilitate integration processes. This book includes three distinct but inter-related parts focusing, respectively, on politics, values, and discourses mobilized by religious beliefs; lived experiences of religion, with a particular emphasis on identity and belonging among various refugee groups; and faith and faith actors and their responses to forced migration.

The conflict in Eastern Ukraine and the European refugee crisis have led to a dramatic increase in forced displacement across Europe. Fleeing war and violence, millions of refugees and internally displaced people face the social and political cultures of the predominantly Christian Orthodox countries in the post-Soviet space and Southeastern Europe. This book examines the ambivalence of Orthodox churches and other religious communities, some of which have provided support to migrants and displaced populations while others have condemned their arrival. How have religious communities and state institutions engaged with forced migration? How has forced migration impacted upon religious practices, values and political structures in the region? In which ways do Orthodox churches promote human security in relation to violence and ‘the other’? The book explores these questions by bringing together an international team of scholars to examine extensive material in the former Soviet states (Ukraine, Russia, Georgia and Belarus), Southeastern Europe (Turkey, Greece, Serbia, Bulgaria and Romania), Western Europe and the United States.