In The Rabbinic Conversion of Judaism, Moshe Lavee offers an account of crucial internal developments in the rabbinic corpus, showing how the Babylonian Talmud challenged and extended the rabbinic model of conversion to Judaism.

Becoming Jewish is an engaging, accessible, all-inclusive step-by-step guide to converting to Judaism that introduces readers to finding life's meaning through the evolving religious civilization that is Judaism. Written with humor and heart, readers learn the ins and outs of becoming Jewish and discover the wonder that is the language, literature, history, rituals, food, music, and culture of contemporary Jewish life.

Conversion to Judaism provides information, advice, and support for individuals contemplating conversion to Judaism, as well as those who have converted and the families affected by this decision. With sensitivity and compassion, Lawrence J. Epstein offers an informative volume that warmly welcomes the newcomer to Judaism.

"This book challenges readers to consider the issues relating to halakhic conversion, and to rethink historic attitudes and policies concerning conversion. Whereas for many centuries conversion to Judaism was relatively rare, in modern times it is a significant phenomenon. This book will enable readers to better understand the phenomenon and to appreciate the need for halakhic conversions."--BOOK JACKET.

Reform Judaism is constantly evolving as we continue to seek a faith that is in harmony with our beliefs and experiences. This volume offers readers a thought-provoking collection of essays by rabbis, cantors, and other scholars who differ, sometimes passionately, over religious practice, experience, and belief. Its goal is to situate Judaism in a contemporary context, and it is uniquely suited for community discussion as well as study groups.

Over the years, Rabbi Bernice Kimel Weiss has shepherded hundreds of non-Jewish students into the family of the Jewish people. For most, the interest in Judaism is sparked by a decision to marry a Jewish man or woman. But that is only the beginning. In the gentle hands of a teacher who has witnessed and understands their turmoil, their conflicts, their tears, they bare their personal struggles. What emerge are amazing, powerful, soul-stirring stories of re-creation - the extraordinary adventure of becoming a Jew at the turn of the 21st century. An Asian-American whose father owns a Japanese restaurant marries a secular Jew but leads him to Orthodox Judaism; a Belgian raised by nuns meets a Jew and finds her faith in Israel; a former Sunday school teacher from a small farm town falls in love with a Jewish girl and with her faith as well; an African-American woman lawyer, a Harvard graduate, discovers Judaism and keeps kosher in a small southern town: their varied stories and eight more are revealed in these pages. The twists and turns and the direction their lives ultimately take are a source of inspiration to those contemplating Judaism, and to all in search of faith. They are a gift to the Jewish people.

Religious conversion is often associated with ideals of religious sincerity. But in a society in which religious belonging is entangled with ethnonational citizenship and confers political privilege, a convert might well have multilayered motives. Over the last two decades, mass non-Jewish immigration to Israel, especially from the former Soviet Union, has sparked heated debates over the Jewish state’s conversion policy and intensified suspicion of converts’ sincerity. When the State Winks carefully traces the performance of state-endorsed Orthodox conversion to highlight the collaborative labor that goes into the making of the Israeli state and its Jewish citizens. In a rich ethnographic narrative based on fieldwork in conversion schools, rabbinic courts, and ritual bathhouses, Michal Kravel-Tovi follows conversion candidates—mostly secular young women from a former Soviet background—and state conversion agents, mostly religious Zionists caught between the contradictory demands of their nationalist and religious commitments. She complicates the popular perception that conversion is a “wink-wink” relationship in which both sides agree to treat the converts’ pretenses of observance as real. Instead, she demonstrates how their interdependent performances blur any clear boundary between sincere and empty conversions. Alongside detailed ethnography, When the State Winks develops new ways to think about the complex connection between religious conversion and the nation-state. Kravel-Tovi emphasizes how state power and morality is managed through “winking”—the subtle exchanges and performances that animate everyday institutional encounters between state and citizen. In a country marked by tension between official religiosity and a predominantly secular Jewish population, winking permits the state to save its Jewish face.