The book of Exodus provides us with one of the most dramatic adventures of faith found in the Bible. During its forty fantastic chapters, we read about the enslavement of an entire race; a baby set afloat on the Nile River; a speaking shrub; a shepherd’s staff becoming a venomous snake; water transformed into blood; miraculous frogs; gnats, flies, and locus infestations; a death angel; a sea selectively parting for the good guys and swallowing up the bad guys; a seemingly unlimited supply of flat bread on the ground in the desert every morning; birds dropping in for dinner; water flowing out of a rock; and much, much more. The stuff God pulls off in Exodus is way better than anything Indiana Jones, Iron Man, or even a Jedi relying upon the force could possibly accomplish. Seriously, someone should consider negotiating a film deal with God. I really believe the story that unfolds in Exodus would be a blockbuster success. Wait, has someone already done that movie? As fun as it is to read this stupendous story, I want to make sure you don’t miss the primary reason God inspired this book to be included in the Bible. This intriguing, inspirational narrative is about faith; how God goes about preparing His people to carry out their intended work and warfare with reliance upon His presence, power, and provision. The purpose and possibilities of our partnership with God are the primary teachings conveyed through all the awesome Exodus adventures.

This book is concerned with the Arabic versions of the Gospels. It is an attempt to examine a substantial number of Arabic manuscripts which contain the continuous text of the canonical Gospels copied between the eighth and the nineteenth centuries and found in twenty-one different library collections in Europe and the Orient. Following the introduction, Chapter Two presents the state of research from the middle of the nineteenth century to the present time. Chapter Three introduces and reflects on the two hundred plus manuscripts examined in this work. Chapters Four to Eight concentrate on grouping these manuscripts into twenty-four families and examining their Vorlagen (Greek, Syriac, Coptic and Latin). In order to examine the relationship between the families, phylogenetic software is used. Consequently, the manuscripts are grouped into seven different mega clusters or tribes. Finally the date of the first translation of the Gospels into Arabic is addressed and (a) provisional date(s) suggested based on the textual and linguistic analyses of the manuscripts. The conclusion in Chapter Ten gives the overall contribution made by this thesis and also future avenues for the study of the Arabic versions of the Gospels.

How do we hear God's voice? How can we be sure that what we hear is not our own subconscious? What if what God says to us is not clear? In this Signature Collection edition of a beloved classic, bestselling author Dallas Willard offers rich spiritual insight into how we can hear God's voice clearly and develop an intimate partnership with him in the work of his kingdom.

"An analysis of how religious bias shaped U.S. federal Indian law."--

"Explains how the American middle class ballooned at mid-century until it dominated the nation, showing who benefited and what brought the expansion to an end"--

In this New Studies in Biblical Theology volume, Oren Martin demonstrates how, within the redemptive-historical framework of God's unfolding plan, the land promise to Israel advances the place of the kingdom that was lost in Eden, anticipating the even greater land, prepared for all of God's people, that will result from the person and work of Christ.

'Promised Land, Crusader State' is a reinterpretation of the traditions that have shaped U.S. foreign policy from 1776 to the present. Looking back over two centuries, Walter McDougall draws a striking contrast between America as Promised Land and a contrary vision of America as Crusader State.