Sievers draws on his experience of Central Asia to take on the task of explaining the remarkable economic declines of the post-Soviet Central Asian states (Kazakhstan, Kyrgystan, Tajikistan, Turkmenistan and Uzbekistan) in the past decade, and the turn of these states towards despotism.

Following the collapse of the Soviet Union, the independent republics of central Asia enjoy a greater degree of autonomy, but are faced with a range of complex social, political and economic problems. This book addresses these problems.

With the end of the Soviet Union in 1991, a major turning point in all former Soviet republics, Central Asian and Caucasian countries began to reflect on their history and identities. As a consequence of their opening up to the global exchange of ideas, various strains of Islam and trends in Islamic thought have nourished the Islamic revival that had already started in the context of glasnost and perestroika--from Turkey, Iran, the Arabian Peninsula, and from the Indian subcontinent; the four regions with strong ties to Central Asian and Caucasian Islam in the years before Soviet occupation. Bayram Balci seeks to analyse how these new Islamic influences have reached local societies and how they have interacted with pre-existing religious belief and practice. Combining exceptional erudition with rare first-hand research, Balci's book provides a sophisticated account of both the internal dynamics and external influences in the evolution of Islam in the region.

Based on first-hand research conducted by the Moscow Centre for Civilizational and Regional Studies, this book documents the findings of one of the first authoritative studies on the newly independent states of Central Asia - Kazakhstan, Uzbekistan, Turkmenistan, Kirgizia and Tadjikistan. Focusing on the unprecedented challenges facing these nascent countries, it examines the political events and socio-economic changes which followed the disintegration of the Soviet Union by analysing the difficulties of state-building and the dramatic social upheavals experienced by these republi. The book also covers the path of economic growth in the 1990s by examining the recession of 1991-1995 and the increasing income disparity between the affluent minority and the impoverished majority. The continuing socio-political and inter-ethnic tensions in the region are also covered in some detail, as is the relationship between the new states and Russia. Attention is further drawn to the causes and outcomes of the civil war in Tadjikistan as well as the growing international competition for access to the natural resources of the Central Asian countries. This work will be of particular use to the student of economi and politi of Central Asia and will also provide great insight to business professionals and other readers interested in the progress of post-Soviet states. 'An informative and original book ... Must reading for upper-division undergraduate, graduate students, and scholars of Contemporary Central Asia.' CHOICE

In the wake of Soviet disintegration, Central Asia became an idiom for the ensuing confusion in the post-Cold War climate of international affairs, characterized by inter-state order and intra-state anarchy. Dynamic changes associated with the end of communism, the 'revival' of ethnic, religious and clan mobilization and the gradual involvement of various international actors, have inspired extensive scholarly and policy engagement with the region. Yet most analyses fail to bring Central Asia into the mainstream of systematic interrogation. This timely volume analyzes the quality of statehood in the region by assessing the complex dynamics of Central Asian state-making and focusing on the simultaneous patterns of socialization and internalization in the region. It straddles four different bodies of literature and addresses the systematic lacunae in all of them to investigate the localization effects of Russia, China, the EU and NATO on forms of post-Soviet statehood in Central Asia - placing Central Asia in the study and practice of world politics.

Central Asian states have experienced a number of historical changes that have challenged their traditional societies and lifestyles. The most significant changes occurred as a result of the revolution in 1917, the incorporation of the region into the Soviet Union, and gaining independence after the collapse of the USSR. Impartial and informed public evaluation of the Soviet and post-Soviet periods has always been a complicated issue, and the ‘official’ descriptions have often contradicted the interpretations of the past viewed through the experiences of ordinary people. Identity and Memory in Post-Soviet Central Asia looks at the tradition of history construction in Central Asia. By collecting views of the public’s experiences of the Soviet past in Uzbekistan, the author examines the transformation of present-day Central Asia from the perspective of these personal memories, and analyses how they relate to the Soviet and post-Soviet official descriptions of Soviet life. The book discusses that the way in which people in Central Asia reconcile their Soviet past to a great extent refers to the three-fold process of recollecting their everyday experiences, reflecting on their past from the perspective of their post-Soviet present, and re-imagining. These three elements influence memories and lead to selectivity in memory construction, emphasising the aspects of the Soviet era people choose to recall in positive and negative lights. Presenting a broader picture of Soviet everyday life at the periphery of the USSR, the book will be a useful contribution for students and scholars of Central Asian Studies, Ethnicity and Identity Politics.

Focusing on the areas of politics, identity and education, this book looks at some of the most pressing and challenging issues that Kyrgyzstan faces in the post-Soviet era. It argues that Kyrgyzstan is challenged with oscillations between the old and the new on the one hand, and domestic and international on the other. The book analyses the process of post-Soviet transition in today’s Kyrgyzstan by focusing on the political elites, some of the major identity problems and educational issues. It discusses how Kyrgyzstan’s first president in the post-Soviet era had already been an exceptional leader even prior to the collapse of the Soviet Union in terms of his democratic and liberal tendencies. The book goes on to look at how identity is a major factor in the country, shaped to a large extent by genealogical factors and patron-client mechanisms on the one hand, and religious considerations on the other. Finally, it highlights how education has been perceived as a very influential agent of socialization that develops not only literacy and other skills, but also common attitudes and values that are considered essential to any society. By evaluating these three areas, the book argues that Kyrgyzstan cannot isolate itself from the demands, priorities and pressures of international actors, which sometimes are in conflict with the country’s domestic conditions. It is of interest to students and scholars of Asian Studies, Politics and International Relations.