This book addresses the idea of radical democracy and, in particular, its poststructuralist articulation. It analyses the approach to radical democracy taken by a number of contemporary theorists and political commentators.

Alexis de Tocqueville once wrote that "the people reign over the American political world like God over the universe," unwittingly casting democracy as the political instantiation of the death of God. According to Jeffrey W. Robbins, Tocqueville's assessment remains an apt observation of modern democratic power, which does not rest with a sovereign authority but operates as a diffuse social force. By linking radical democratic theory to a contemporary fascination with political theology, Robbins envisions the modern experience of democracy as a social, cultural, and political force transforming the nature of sovereign power and political authority. Robbins joins his work with Michael Hardt and Antonio Negri's radical conception of "network power," as well as Sheldon Wolin's notion of "fugitive democracy," to fashion a political theology that captures modern democracy's social and cultural torment. This approach has profound implications not only for the nature of contemporary religious belief and practice but also for the reconceptualization of the proper relationship between religion and politics. Challenging the modern, liberal, and secular assumption of a neutral public space, Robbins conceives of a postsecular politics for contemporary society that inextricably links religion to the political. While effectively recasting the tradition of radical theology as a political theology, this book also develops a comprehensive critique of the political theology bequeathed by Carl Schmitt. It marks an original and visionary achievement by the scholar the Journal of the American Academy of Religion hailed "one of the best commentators on religion and postmodernism."

The contributors here discuss the theoretical and practical implications of the two dominant approaches to radical democracy: theories of abundance inspired by Gilles Deleuze and theories of lack inspired by Jacques Lacan. They examine the idea of radical democracy from a wide variety of perspectives: identity/difference, the public sphere, social movements, nature, popular culture, right wing populism, and political economy. In addition, the volume relates the work of contemporary thinkers such as Deleuze, Lacan, Derrida and Foucault to classical thinkers such as Spinoza, Hegel, Marx and Nietzsche.

Over the last several decades, many political theorists have touted the banner of “radical democracy” to view the agonistic—that is, non-coercive—struggle against power as the correct way forward for progressive political actors, rather than the antagonistic acquisition or use of it. The belief that such engagements respect the political equality of all and are thus more democratic lies at the heart of this trend; and yet, recent developments have shown that events with such agonistic beginnings, such as Occupy, the Arab Spring, and Hong Kong’s Umbrella Movement have the clear potential of ending antagonistically. Comparing four historical cases of popular uprising that fluctuated between agonistic and antagonistic moments, this book establishes the circumstances under which such agonistic engagements with power can both take off and persist. Revealing the many limitations that agonistic politics is shown to face, Radical Democracy and its Limits makes a needed intervention into contemporary democratic theory and argues that radical democracy should not be held up as a model for those pursuing a more egalitarian future.

This book addresses the idea of radical democracy and, in particular, its poststructuralist articulation. It analyses the approach to radical democracy taken by a number of contemporary theorists and political commentators:, including Ernesto Laclau and Chantal Mouffe, Judith Butler, William Connolly, Jacques Ranciere, Claude Lefort, Sheldon Wolin, Michael Hardt, and Antonio Negri, and Giorgio Agamben. By examining critically the critiques accounts of democracy advanced by these theorists, this volume explores how a more radically conceived theory of democracy might be extended in a more egalitarian and inclusive direction.developed.The strand of radical democracy examined in this book is defined by a number of characteristics:*Democracy is conceptualised understood as a fugitive condition, being open to perpetual disruption and reinvention*The relationship between the state and civil society is regarded as the site where the open-ended 'promise' of democracy is fought out*There is an emphasis on questions of political renewal*There is a deep suspicion of identity-based political claims*Politics is conceived as either the site of or as one of the mechanisms for identity construction* Democratic politics is understood as a politics of contestation and disagreement* Democracy is regarded as always at least partially conflictual and not a means through which violence and conflict can be permanently eradicated*There is a deep suspicion of identity-based political claims*The political is assumed to be ontologically conflictual, with such conflict being understood as ultimately ineradicable from politics, though the form it takes necessarily varies from time to time and context to contextThe book clarifies the concept of radical democracy by mapping the field, and elaborates it further through a critical engagement with the works of its key proponents. In addition, it draws on the insights of radical democratic theory to explore a range of concre

The Education of Radical Democracy explores why radical democracy is so necessary, difficult, and possible and why it is important to understand it as an educative activity . The book draws on critical social theory and critical pedagogy to explain what enables and sustains work for radical democratization, and considers how we can begin such work in neoliberal societies today. Exploring examples of projects from the nineteenth century to the present day, the book sheds light on a wealth of critical tools, research studies, theoretical concepts and practical methods. It offers a critical reading of the ‘crisis of hope’ in neoliberal capitalist societies, focusing on the problem of the ‘contraction of possibilities’ for democratic agency, resistance to domination, and practices of freedom. It argues that radically democratic thinking, practice, and forms of social organization are vital for countering and overcoming systemic hegemonies and that these can be learned and cultivated. This book will be of interest to academics, practitioners, researchers, and students in education and critical theory, and to those interested in the sociology, philosophy and politics of hope. It also invites new dialogues between theorists of neoliberal power and political possibility, those engaged in projects for radical democratization, and teachers in formal and informal educational settings.

C. Douglas Lummis writes as if he were talking with intelligent friends rather than articulating political theory. He reminds us that democracy literally means a political state in which the people (demos) have the power (kratia). The people referred to are not people of a certain class or gender or color. They are, in fact, the poorest and largest body of citizens. Democracy is and always has been the most radical proposal, and constitutes a critique of every sort of centralized power. Lummis distinguishes true democracy from the inequitable incarnations referred to in contemporary liberal usage. He weaves commentary on classic texts with personal anecdotes and reflections on current events. Writing from Japan and drawing on his own experience in the Philippines at the height of People's Power, Lummis brings a cross-cultural perspective to issues such as economic development and popular mobilization. He warns against the fallacy of associating free markets or the current world economic order with democracy and argues for transborder democratic action. Rejecting the ways in which technology imposes its own needs, Lummis asks what work would look like in a truly democratic society. He urges us to remember that democracy should mean a fundamental stance toward the world and toward one's fellow human beings. So understood, it offers an effective cure for what he terms "the social disease called political cynicism." Feisty and provocative, Radical Democracy is sure to inspire debate.