This work focuses on the ideological intertwining between Czech, Magyar, Polish and Slovak, and the corresponding nationalisms steeped in these languages. The analysis is set against the earlier political and ideological history of these languages, and the panorama of the emergence and political uses of other languages of the region.

During the 1980s, Central Europe re-emerged as a concept of socio-political analysis in samizdat publications brought out in the region when the Cold War division of the continent into Eastern and Western Europe still stood fast. This concept of a newly found self-definition among Central Europe's literati and dissidents was brought to the wider attention of the West in 1984 by the Czech(oslovak) writer Milan Kundera in his seminal essay published in the New York Review of Books (Kundera 1984). To some it was a revelation that Central Europe could be a world unto itself, while others criticized this concept as a political delusion. More nationally-minded critics also saw it as a tool for a potential renewed German domination over the region. They reiterated how during the First World War Mitteleuropa had been a blueprint for building an economic-cum-political bloc in Central Europe under the joint control of Germany and Austria-Hungary (Naumann 1915). The breakup in 1989 of the Soviet bloc gave a lease of political reality to Central Europe. However, following the 1993 founding of the European Union (EU) the region's freshly postcommunist states applied for membership in this union, seen as a synonym of the West or, more exactly, of Western Europe. The Central European wish to join the European Union was a desire to become part of Western Europe. The curiously changing membership of the Central European Free Trade Agreement (CEFTA) vindicates this view. Founded in 1992 by Czechoslovakia, Hungary, and Poland, the original member states promptly left it when they joined the EU in 2004. Nowadays, CEFTA embraces Albania, Moldova, and the post-Yugoslav states that have not joined the EU yet.--

During the last two centuries, ethnolinguistic nationalism has been the norm of nation building and state building in Central Europe. The number of recognized Slavic languages (in line with the normative political formula of language = nation = state) gradually tallied with the number of the Slavic nation-states, especially after the breakups of Czechoslovakia, the Soviet Union and Yugoslavia. But in the current age of borderless cyberspace, regional and minority Slavic languages are freely standardized and used, even when state authorities disapprove. As a result, since the turn of the 19th century, the number of Slavic languages has varied widely, from a single Slavic language to as many as 40. Through the story of Slavic languages, this timely book illustrates that decisions on what counts as a language are neither permanent nor stable, arguing that the politics of language is the politics in Central Europe. The monograph will prove to be an essential resource for scholars of linguistics and politics in Central Europe.

After 1918 Central Europe's multiethnic empires were replaced by nation-states, which gave rise to an unusual ethnolinguistic kind of nationalism. This book provides a detailed history and linguistic analysis of how the many languages of Central Europe have developed from the 10th century to the present day.

"First published by the Ukrainian Research Institute, Harvard University, 1997 and distributed by Harvard University Press."

With forty-two extensively annotated maps, this atlas offers novel insights into the history and mechanics of how Central Europe’s languages have been made, unmade, and deployed for political action. The innovative combination of linguistics, history, and cartography makes a wealth of hard-to-reach knowledge readily available to both specialist and general readers. It combines information on languages, dialects, alphabets, religions, mass violence, or migrations over an extended period of time. The story first focuses on Central Europe’s dialect continua, the emergence of states, and the spread of writing technology from the tenth century onward. Most maps concentrate on the last two centuries. The main storyline opens with the emergence of the Western European concept of the nation, in accord with which the ethnolinguistic nation-states of Italy and Germany were founded. In the Central European view, a “proper” nation is none other than the speech community of a single language. The Atlas aspires to help users make the intellectual leap of perceiving languages as products of human history and part of culture. Like states, nations, universities, towns, associations, art, beauty, religions, injustice, or atheism—languages are artefacts invented and shaped by individuals and their groups.

This book examines the role of nationalism in post-communist development in central Europe, focusing in particular on Poland, the Czech Republic and Slovakia.