Archbishop Wulfstan of York (d. 1023) is among the most important legal and political thinkers of the early Middle Ages. A leading ecclesiastic, innovative legislator, and influential royal councilor, Wulfstan witnessed firsthand the violence and social unrest that culminated in the fall of the English monarchy before the invading armies of Cnut in 1016. In his homilies and legal tracts, Wulfstan offered a searing indictment of the moral failings that led to England’s collapse and formulated a vision of an ideal Christian community that would influence English political thought long after the Anglo-Saxon period had ended. These works, many of which have never before been available in modern English, are collected here for the first time in new, extensively annotated translations that will help readers reassess one of the most turbulent periods in English history and re-evaluate the career of Anglo-Saxon England’s most important political visionary.

"Many of the texts in this volume are edited here for the first time in English and likewise for the first time within the context of Wulfstan's thought and career. In bringing together editions of his most significant works on law, politics, and ecclesiastical governance, this anthology is thus intended to shed light on the range of Wulfstan's legal writings while also demonstrating the vibrancy of English political thought in the decades before the Norman Conquest. Over the course of his career, Wulfstan composed a variety of tracts on such topics as the proper exercise of royal authority, the inviolability of ecclesiastical sanctuary, and the structure of the ideal society. Although the extent to which these tracts reflected actual practice remains unclear, they nonetheless provided Wulfstan with the opportunity to promote his views on how best to govern a Christian kingdom. It is in these texts that we see Wulfstan honing his distinctive "homiletic style," combining the moral admonitions and rhetorical flourishes of a sermon with the legalistic vocabulary and causal syntax of a law code. Wulfstan draws these two seemingly incompatible genres together through the use of a vigorous prose idiom that borrows the rhythm, alliteration, and occasionally even something resembling the meter of Old English poetry. This mingling of genres is the result of neither accident nor carelessness on Wulfstan's part: rather, it reflects the archbishop's view of his ecclesiastical and legislative roles as two halves of a single enterprise. For Wulfstan, the minister and lawgiver share the same obligation to safeguard the political stability and moral integrity of the community"--

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Medieval Europe was a world of kings, but what did this mean to those who did not themselves wear a crown? How could they prevent corrupt and evil men from seizing the throne? How could they ensure that rulers would not turn into tyrants? Drawing on a rich array of remarkable sources, this engaging study explores how the fears and hopes of a ruler's subjects shaped both the idea and the practice of power. It traces the inherent uncertainty of royal rule from the creation of kingship and the recurring crises of royal successions, through the education of heirs and the intrigue of medieval elections, to the splendour of a king's coronation, and the pivotal early years of his reign. Monks, crusaders, knights, kings (and those who wanted to be kings) are among a rich cast of characters who sought to make sense of and benefit from an institution that was an object of both desire and fear.

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Valuable new insights into the multi-layered and multi-directional relationship of law, literature, and social regulation in pre-Conquest English society. Pre-Conquest English law was among the most sophisticated in early medieval Europe. Composed largely in the vernacular, it played a crucial role in the evolution of early English identity and exercised a formative influence on the development of the Common Law. However, recent scholarship has also revealed the significant influence of these legal documents and ideas on other cultural domains, both modern and pre-modern. This collection explores the richness of pre-Conquest legal writing by looking beyond its traditional codified form. Drawing on methodologies ranging from traditional philology to legal and literary theory, and from a diverse selection of contributors offering a broad spectrum of disciplines, specialities and perspectives, the essays examine the intersection between traditional juridical texts - from law codes and charters to treatises and religious regulation - and a wide range of literary genres, including hagiography and heroic poetry. In doing so, they demonstrate that the boundary that has traditionally separated "law" from other modes of thought and writing is far more porous than hitherto realized. Overall, the volume yields valuable new insights into the multi-layered and multi-directional relationship of law, literature, and social regulation in pre-Conquest English society.

This book brings together new research that represents current scholarship on the nexus between authority and written sources from Anglo-Saxon England. Ranging from the seventh to the eleventh century, the chapters in this volume offer fresh approaches to a wide range of linguistic, historical, legal, diplomatic and palaeographical evidence.