In the view of St. Benedict of Nursia, the Lenten journey is an inner pilgrimage with Christ into the deepest parts of ourselves, to be marked not so much by external observances such as fasting and self-denial as by a deepening of our relationship with God. Benedictine monk Albert Holtz develops that journey theme through meditations written during a fifteen-country pilgrimage during a sabbatical year. At the heart of each reflection is the lesson it teaches about our inner spiritual journey. By applying Benedict’s monastic wisdom to the everyday concerns and aspirations of modern Christians, Pilgrim Road helps contemporary spiritual seekers keep Lent as a positive, meaningful, and fruitful experience.

This guidebook details the Pilgrims' Way, an historic pilgrimage route to Canterbury Cathedral in Kent, home of the shrine of the martyred archbishop, St Thomas Becket. The route is described both from Winchester in Hampshire (138 miles) and London's Southwark Cathedral (90¼ miles), with an optional spur to Rochester Cathedral. With relatively easy walking on ancient byways, the route from Winchester is presented in 15 stages of 5-14 miles: it can be comfortably completed in under a fortnight. It follows a major chalk ridge through scenic countryside, taking in characterful towns and villages and historic churches. The route from Southwark is described in 10 stages and includes a visit to the ruined Lesnes Abbey. Detailed route description is accompanied by 1:50,000 OS mapping, advice on making the most of a trip and information on the historical background to the pilgrimage, key historical figures and local points of interest. Accommodation listings and details of facilities and transport links can be found in the appendices. Pilgrimages to Becket's shrine began within a few years of the his death in 1170, although Canterbury was a popular destination even before this time due to the nearby shrine of St Augustine. The route has featured in literature, drama and film, and forms the setting for Geoffrey Chaucer's famous Middle English work, The Canterbury Tales.

The Oxford Dictionary of Late Antiquity is the first comprehensive reference book covering every aspect of history, culture, religion, and life in Europe, the Mediterranean, and the Near East (including the Persian Empire and Central Asia) between the mid-3rd and the mid-8th centuries AD, the era now generally known as Late Antiquity. This period saw the re-establishment of the Roman Empire, its conversion to Christianity and its replacement in the West by Germanic kingdoms, the continuing Roman Empire in the Eastern Mediterranean, the Persian Sassanian Empire, and the rise of Islam. Consisting of over 1.5 million words in more than 5,000 A-Z entries, and written by more than 400 contributors, it is the long-awaited middle volume of a series, bridging a significant period of history between those covered by the acclaimed Oxford Classical Dictionary and The Oxford Dictionary of the Middle Ages. The scope of the Dictionary is broad and multi-disciplinary; across the wide geographical span covered (from Western Europe and the Mediterranean as far as the Near East and Central Asia), it provides succinct and pertinent information on political history, law, and administration; military history; religion and philosophy; education; social and economic history; material culture; art and architecture; science; literature; and many other areas. Drawing on the latest scholarship, and with a formidable international team of advisers and contributors, The Oxford Dictionary of Late Antiquity aims to establish itself as the essential reference companion to a period that is attracting increasing attention from scholars and students worldwide.

Unlike the religiously-oriented pilgrims who visit Marian shrines such as Lourdes, the modern Road of St. James attracts an ecumenical mix of largely wel.

Off the Road is a delightfully irreverent tour of the 500-mile pilgrimage route from France to Santiago de Compostela, Spain--sights people believe God once touched. Harper's contributing editor Jack Hitt writes of the many colorful pilgrims he met along the way, in this offbeat journey through landscape and belief.

Since the tenth century pilgrims have travelled the ancient roads through France and Spain that lead to the fabled town of Santiago de Compostela, the legendary shrine of St James the apostle. Travelling in groups for safety, they braved marauding Moorish armies, raging torrents, and fearsome mountain passes, trusting in the protection afforded them by the emblem of St James, a scallop shell.

The poems in Still Possible pay homage to the invisible passage of time - the deep, private current that wends through our lives as a steadfast companion, sculpting our interior worlds as inexorably and exquisitely as its visible manifestations. Whyte turns his eye, and his pen, to the possibilities and harvests this shaping reveals: the shyness and vulnerability of love, the illusion of imperfection, and the new invitations that beckon along the way. The poems reflect an abiding faith in time's wisdom: a journey turned away from in youth waits patiently for later maturity; an early experience ripens in secret to reveal, decades later, a full understanding. Under Whyte's poet-philosopher gaze, a rain-soaked day in an Irish farmhouse becomes a meditation on the essence of a truly good day: a settled contentment, alert and open to whatever may call. Plus, sheep, Seamus Heaney and a dog. Powerful language rests on a foundationof what isn't said, a silence underpinning the eloquence of articulation. In this way, Still Possible hovers above the numinous and the unknowable - what we pray for, what we pass on, what mystery awaits and, in the end, what it might mean to be happy.