In this luminous presentation, the Dalai Lama lays out the Middle Way - the way of the intelligent person who approaches all matters, including matters of faith and devotion, with the highest spirit of critical inquiry and does so without fall...

"A departure at right angles to thinking in the modern Western world. An important, original work, that should get the widest possible hearing" (Iain McGilchrist, author of The Master and his Emissary) Middle Way Philosophy is not about compromise, but about the avoidance of dogma and the integration of conflicting assumptions. To rely on experience as our guide, we need to avoid the interpretation of experience through unnecessary dogmas. Drawing on a range of influences in Buddhist practice, Western philosophy and psychology, Middle Way Philosophy questions alike the assumptions of scientific naturalism, religious revelation and political absolutism, trying to separate what addresses experience in these doctrines from what is merely assumed. This Omnibus edition of Middle Way Philosophy includes all four of the volumes previously published separately: 1. The Path of Objectivity, 2. The Integration of Desire, 3. The Integration of Meaning, and 4. The Integration of Belief.

Introduction to the Middle Way presents an adventure into the heart of Buddhist wisdom through the Madhyamika, or "middle way," teachings, which are designed to take the ordinary intellect to the limit of its powers and then show that there is more. This book includes a verse translation of the Madhyamakavatara by the renowned seventh-century Indian master Chandrakirti, an extremely influential text of Mahayana Buddhism, followed by an exhaustive logical explanation of its meaning by the modern Tibetan master Jamgön Mipham, composed approximately twelve centuries later. Chandrakirti's work is an introduction to the Madhyamika teachings of Nagarjuna, which are themselves a systematization of the Prajnaparamita, or "Perfection of Wisdom" literature, the sutras on the crucial but elusive concept of emptiness. Chandrakirti's work has been accepted throughout Tibetan Buddhism as the highest expression of the Buddhist view on the sutra level. With Jamgön Mipham's commentary, it is a definitive presentation of the wisdom of emptiness, a central theme of Buddhist teachings. This book is a core study text for both academic students and practitioners of Mahayana and Vajrayana Buddhism.

Winner of the 2014 Khyenste Foundation Translation Prize. Nagarjuna's renowned twenty-seven-chapter Fundamental Verses on the Middle Way (Mulamadhyamakakarika) is the foundational text of the Madhyamaka school of Mahayana Buddhist philosophy. It is the definitive, touchstone presentation of the doctrine of emptiness. Professors Siderits and Katsura prepared this translation using the four surviving Indian commentaries in an attempt to reconstruct an interpretation of its enigmatic verses that adheres as closely as possible to that of its earliest proponents. Each verse is accompanied by concise, lively exposition by the authors conveying the explanations of the Indian commentators. The result is a translation that balances the demands for fidelity and accessibility.

The human world is wobbly wildly off balance. Everywhere you look -- from the halls of Congress to the deserts of the Middle East -- institutions and societies are riven by discord. To his crisis-laden situation -- one that globalization cannot correct by economic means alone -- philosopher Lou Marinoff brings a much-needed antidote to extremism, offfering hope and guidance to everyone who feels powerless, frustrated, or frightened in a world that flirts daily with disaster. Drawing inspiration from three of humankind's greatest philosophers -- Aristotle, Buddha, and Confucius -- Marinoff maps a route from chaos to order, a path whose signposts can be read in the perennial wisdom of these "ABCs." Marinoff offers us a way to travel into a less violent, more cooperative, and most fulfilling future: "The Middle Way". -- From publisher's description.

According to Tibetan traditions, the Indian Buddhist Prasangika-Madhyamika school is the one that represents the final true thought of the Buddha. Unique Tenets of the Middle Way Consequence School presents and analyzes the issues that separate that school from the other principals schools of Buddhism—issues such as the existence (or non-existence) of an external world the way in which karma and reincarnation operate the nature of consciousness the nature of time and the status of Arhats (enlightened but not omniscient beings). Parts Two and Three of the book are annotated translations of Tibetan texts that are used as source books in monastic education.

Emphasizes the inner life as a constant moving on and the mover as a pilgrim travelling along an ancient Way. This Way to ultimate Reality was called by Gautama the Buddha the Middle Way, the path between the introverted life of contemplation and the extrovert life of action in the world of men.