Our daily news bulletins bring us tales of the wonder of science, from Mars rovers and intelligent robots to developments in cancer treatment, and yet often the emphasis is on the potential threats posed by science. It appears that irrationality is on the rise in western society, and public opinion is increasingly dominated by unreflecting prejudice and unwillingness to engage with factual evidence. From genetically modified crops and food, organic farming, the MMR vaccine, environmentalism, the precautionary principle and the new anti-capitalist and anti-globalisation movements, the rejection of the evidence-based approach nurtures a culture of suspicion, distrust, and cynicism, and leads to dogmatic assertion and intolerance. In this compelling and timely examination of science and society, Dick Taverne argues that science, with all the benefits it brings, is an essential part of civilised and democratic society: it offers the most hopeful future for mankind.

Our daily news bulletins bring us tales of the wonder of science, from Mars rovers and intelligent robots to developments in cancer treatment, and yet often the emphasis is on the potential threats posed by science. It appears that irrationality is on the rise in western society, and public opinion is increasingly dominated by unreflecting prejudice and unwillingness to engage with factual evidence. From genetically modified crops and food, organic farming, the MMR vaccine, environmentalism, the precautionary principle and the new anti-capitalist and anti-globalisation movements, the rejection of the evidence-based approach nurtures a culture of suspicion, distrust, and cynicism, and leads to dogmatic assertion and intolerance. In this compelling and timely examination of science and society, Dick Taverne argues that science, with all the benefits it brings, is an essential part of civilised and democratic society: it offers the most hopeful future for mankind.

A scathing indictment of American modern-day culture examines the current disdain for logic and evidence fostered by the mass media, religious fundamentalism, poor public education, a lack of fair-minded intellectuals, and a lazy, credulous public, condemning our addiction to infotainment, from TV to the Web, and assessing its repercussions for the country as a whole. Reprint. 75,000 first printing.

A cultural history of the last forty years, The Age of American Unreason focuses on the convergence of social forces—usually treated as separate entities—that has created a perfect storm of anti-rationalism. These include the upsurge of religious fundamentalism, with more political power today than ever before; the failure of public education to create an informed citizenry; and the triumph of video over print culture. Sparing neither the right nor the left, Jacoby asserts that Americans today have embraced a universe of “junk thought” that makes almost no effort to separate fact from opinion.

'Assia was my true wife, and the best friend I ever had', wrote Ted Hughes, after his lover surrendered her life and that of their young daughter in 1969, six years after Sylvia Plath had suffered a similiar fate. Diva, she-devil, enchantress, muse, Lillith, Jezebel - Assia inspired many epithets during her life. The tragic story of Sylvia Plath and Ted Hughes has always been related from one of two points of view: hers or his. Missing for over four decades had been a third: that of Hughes's mistress. This first biography of Assia Wevill views afresh the Plath-Hughes relationship and at the same time, recounts the journey that shaped her life. Wevill's is a complex story, formed as it is by the pull of often contrary forces.

Ever since the shocking revelations of the fascist ties of Martin Heidegger and Paul de Man, postmodernism has been haunted by the specter of a compromised past. In this intellectual genealogy of the postmodern spirit, Richard Wolin shows that postmodernism’s infatuation with fascism has been extensive and widespread. He questions postmodernism’s claim to have inherited the mantle of the Left, suggesting instead that it has long been enamored with the opposite end of the political spectrum. Wolin reveals how, during in the 1930s, C. G. Jung, Hans-Georg Gadamer, Georges Bataille, and Maurice Blanchot were seduced by fascism's promise of political regeneration and how this misapprehension affected the intellectual core of their work. The result is a compelling and unsettling reinterpretation of the history of modern thought. In a new preface, Wolin revisits this illiberal intellectual lineage in light of the contemporary resurgence of political authoritarianism.