"Hailed as one of modern India's cultural heroes, Swami Vivekananda (1863-1902) has been credited not only with interpreting Hinduism to the west but with interpreting it to India itself. Despite his pervasive influence, critical assessments and attempts to "demythologize" Vivekananda have been rare, and rarer still are historical and hermeneutical clarification of his work. The Limits of Scripture offers a close examination of Vivekananda's understanding of the authority of sruiti (the Vedas) and its relationship to anubhava (personal experience)." "Beginning with an analysis of western influences and Hindu responses in the nineteenth century, Anantanand Rambachan moves on to a careful explication of Vivekananda's understanding of the Vedas, the nature and scope of their authority, and the hermeneutical principles employed by him in his approach to the texts. Throughout the discussion, the author also clarifies the generally overlooked distinctions between Vivekananda's view of anubhava as the source of liberating knowledge and that of Sankara (ca. 788-820), the principal systematizer and exponent of the Advaita tradition, who argued for the Vedas as the authoritative source of this knowledge. The task of critically distinguishing Sankara and Vivekananda has not been thoroughly accomplished elsewhere and is crucial for understanding religious and philosophical change in modern Indian thought." "In addition this work evaluates the coherence and consistency of Vivekananda's reinterpretations, drawing attention to important problems in his claim for the supremacy of personal experience, his arguments for "many paths to the same goal," and his attempts to reconcile the insights of Hinduism with the methods and findings of science. In undertaking this assessment and analysis, The Limits of Scripture makes a real contribution to the understanding of Vivekananda's legacy, Indian religions, and the wider study of religion."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

God has more for us than what we are experiencing. We have all limited God in our lives at some point in one way or another. Fear of success, fear of persecution and imaginations are all ways that we limit God. We often see ourselves in a certain way but we have to change that image if we want to experience the abundant life that God has for...

Deborah Sawyer discusses this crucial yet unresolved question in the context of contemporary and postmodern ideas about gender and power, based on fresh examination of a number of texts from Hebrew and Christian scripture. Such texts offer striking parallels to contemporary gender theories (particularly those of Luce Irigaray and Judith Butler), which have unravelled given notions of power and constructed identity. Through the study of gender in terms of its application by biblical writers as a theological strategy, we can observe how these writers use female characters to undermine human masculinity, through their 'higher' intention to elevate the biblical God. God Gender and the Bible demonstrates that both maleness and femaleness are constructed in the light of divine omnipotence. Unlike many approaches to the Bible that offer hegemonist interpretations, such as those that are explicitly Christian or Jewish, or liberationist or feminist, this enlightening and readable study sustains and works with the inconsistencies evident in biblical literature.

"Everyone who believes in God at all believes that He knows what you and I are going to do tomorrow." –C. S. Lewis This understanding of God's foreknowledge has united the church for twenty centuries. But advocates of "open theism" are presenting a different vision of God and a different view of the future. The rise of open theism within evangelicalism has raised a host of questions. Was classical theism decisively tainted by Greek philosophy? How should we understand passages that tell us that God repents? Are essentials of biblical Christianity–like the inerrancy of Scripture, the trustworthiness of God, and the Gospel of Christ–at stake in this debate? Where, when, and why should we draw new boundaries–and is open theism beyond them? Beyond the Bounds brings together a respected team of scholars to examine the latest literature, address these questions, and give guidance to the church in this time of controversy. Contributors include: John Piper Wayne Grudem Michael S. Horton Bruce A. Ware Mark R. Talbot A. B. Caneday Stephen J. Wellum Justin Taylor Paul Kjoss Helseth Chad Brand William C. Davis Russell Fuller "We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God. . . . As a pastor, who longs to be biblical and God-centered and Christ-exalting and eternally helpful to my people, I see open theism as theologically ruinous, dishonoring to God, belittling to Christ, and pastorally hurtful. My prayer is that Christian leaders will come to see it this way, and thus love the church by counting open theism beyond the bounds of orthodox Christian teaching." –From the Foreword by John Piper

The beloved and timeless King James Version is made available in an edition priced right for Sunday schools, Bible clubs, church presentations, and giveaways. Offering affordable quality, these handsome award Bibles will withstand heavy use thanks to better quality paper and supple but sturdy cover material. A great way to honor special achievements-at a budget-conscious price A spectrum of attractive colors-black, burgundy, blue, royal purple, dark green, and white-suit any occasion Imitation leather, 640 pages, 5 8 inches Clear 7-point type Color maps and presentation page The words of Christ in red 32 pages of study helps Sewn binding Shipped with an attractive four-color half-wrap and shrink-wrap.

During a period of great religious upheaval, Anglican philosopher and ecclesiastic Henry Longueville Mansel (1820–1871) became famous for his 1858 Bampton Lectures, which sought to defend traditional faith by employing a skeptical philosophy. Understanding Mansel and the passionate debate that surrounded his career provides insight into the current struggle for ancient religions to articulate their traditions in a modern world. In Scripture, Skepticism, and the Character of God Dane Neufeld explores the life and thought of the now forgotten nineteenth-century theologian. Examining the ideological differences between this philosopher and his contemporaries, Neufeld makes a case for the coherence of Mansel's position and traces the vestiges of his thought through the generations that followed him. Mansel found himself at the centre of an explosive debate concerning the Christian scriptures and the moral character of the God they described. Though the rise of science is often credited with provoking a crisis of doubt, shifting ideas about humanity and God were just as central to the spiritual unrest of the nineteenth century. Mansel's central argument, that the entire Bible must be read as a unified witness to the reality of God, provoked disagreement among theologians, churchmen, and free thinkers alike who were uncomfortable with certain aspects of the scriptural portrayal of God's activity and character. Mansel's attempt to reconcile theological skepticism with scripturalism was misunderstood. He was branded a hopeless fideist by the free thinkers and a dangerous skeptic by high, broad, and evangelical churchmen alike. Many of the controversies in contemporary Christianity concern the collision between modern morality and biblical renderings of God. Neufeld argues that Henry Mansel, while a deeply polarizing figure, brought clarity and precision to this debate by exposing what was at stake for Christian belief and biblical interpretation in the Victorian period.

Siker brings together the history of biblical interpretation and the study of uses of the Bible in Christian ethics, to examine how the Bible has actually been used in Christian theological ethics - and in the process profiling eight influential twentieth-century theologians.