Publisher description: This book tells the story of the Christian religious movement led by Dona Beatriz Kimpa Vita in the Kingdom of Kongo from 1704 until her death, by burning at the stake, in 1706. Beatriz, a young woman, claimed to be possessed by St Anthony, argued that Jesus was a Kongolese, and criticized Italian Capuchin missionaries in her country for not supporting black saints. The movement was largely a peace movement, with a following among the common people, attempting to stop the devastating cycle of civil wars between contenders for the Kongolese throne. Thornton supplies background information on the Kingdom, the development of Catholicism in Kongo since 1491, the nature and role of local warfare in the Atlantic slave trade, and contemporary everyday life, as well as sketching the lives of some local personalities.

Publisher description: This book tells the story of the Christian religious movement led by Dona Beatriz Kimpa Vita in the Kingdom of Kongo from 1704 until her death, by burning at the stake, in 1706. Beatriz, a young woman, claimed to be possessed by St Anthony, argued that Jesus was a Kongolese, and criticized Italian Capuchin missionaries in her country for not supporting black saints. The movement was largely a peace movement, with a following among the common people, attempting to stop the devastating cycle of civil wars between contenders for the Kongolese throne. Thornton supplies background information on the Kingdom, the development of Catholicism in Kongo since 1491, the nature and role of local warfare in the Atlantic slave trade, and contemporary everyday life, as well as sketching the lives of some local personalities.

In 1704, Dona Beatriz Kimpa Vita claimed to be possessed by St Anthony and attempted to stop the devastating civil wars in Kongo.

This book establishes Central Africa as the origin of most Africans brought to English and Dutch American colonies in North America, the Caribbean, and South America before 1660. It reveals that Central Africans were frequently possessors of an Atlantic Creole culture and places the movement of slaves and creation of the colonies within an Atlantic historical framework.

*Includes pictures *Includes excerpts of contemporary accounts *Includes a bibliography for further reading Africa may have given rise to the first human beings, and Egypt probably gave rise to the first great civilizations, which continue to fascinate modern societies across the globe nearly 5,000 years later. From the Library and Lighthouse of Alexandria to the Great Pyramid at Giza, the Ancient Egyptians produced several wonders of the world, revolutionized architecture and construction, created some of the world's first systems of mathematics and medicine, and established language and art that spread across the known world. With famous leaders like King Tut and Cleopatra, it's no wonder that today's world has so many Egyptologists, but interest in Africa has been present long before the modern era. In the Middle Ages, the Holy Lands were lost to Christianity, and Christian Europe was under siege. Folk tales began to circulate - their origins obscure, but first noted in historic texts around the 12th century CE - of a lost Christian kingdom in the East, the kingdom of Prester John. It was believed that this kingdom had the patriarch of Saint Thomas, who proselytized in the Orient. Later, in the 15th century, under the impetus of the Portuguese King Henry the Navigator, Portuguese missionaries and navigators entered the Indian Ocean from the south and, creeping northward up the east coast of Africa, heard ever more substantial tales of a Christian kingdom lost in the belly of Islam. As they entered upon the coast of Somalia, competing in a growing trade in slaves and gold with Arabs of the peninsula, they become increasingly interested in the source of this legend. In 1515, a Portuguese missionary explorer by the name of Father Francisco Álvares entered Ethiopia and took note in the interior of the remnants of a civilization of obviously Christian origin, with living adherents conforming to a branch of the faith clearly founded in antiquity. Could this be the kingdom of Prester John? Father Álvares was intrigued, but he was wary of too fanciful a construction, and he speculated more practically on the legend of King Solomon, the Queen of Sheba, and other such muses. As for the city at the center of the civilization, he called it Aquasumo. As it turned out, the Portuguese were arriving in Western Africa at a time when the Kingdom of Kongo was one of the great pre-colonial empires of Africa, with its geographic range at its greatest extent covering most of northwestern Angola, the western edges of the Democratic Republic of Congo and the Congo Republic, and overlapping at times into Cabinda and southern Gabon. It was centralized mostly within the borders of modern Angola, and it is most associated with the early history of that country, notwithstanding its name being applied to the two Congo republics. In fact, the name "Angola" derives from a vassal Kingdom of Kongo, the Ndonga, the kings of which were known as Ngola (hence the adaption to "Angola"). The Portuguese did eventually discover a Christian kingdom elsewhere in Africa, but their Christian influences helped lead to conversion movements in the Kingdom of Kongo, most famously that of Kimpa Vita, a young woman whose story included striking parallels with Joan of Arc. As the leader of a Christian movement, Kimpa Vita became involved in internal political disputes within the Kingdom of Kongo even as she set about spreading Christianity, and her ultimate fate has kept her memory alive as an ideal for later democratic and religious movements across the African continent. Kimpa Vita: The Life and Legacy of the Influential Christian Prophet in the Kingdom of Kongo chronicles the turbulent history of the region and the dramatic impact Kimpa Vita had in the late 17th century. Along with pictures depicting important people, places, and events, you will learn about Kimpa Vita like never before.

This book summarizes a wide range of recent literature on slavery for all of tropical Africa.

One hundred years before Columbus and his fellow Europeans began their voyages of discovery, fleets of giant junks commanded by the eunuch admiral Zheng He and filled with the empire’s finest porcelains, lacquerware, and silk ventured to the world’s “four corners.” Seven epic expeditions brought China’s treasure ships across the China Seas and Indian Ocean, from Japan to the spice island of Indonesia and the Malabar Coast of India, on to the rich ports of the Persian Gulf and down the East African coast, to China’s “El Dorado,” and perhaps even to Australia, three hundred years before Captain Cook’s landing. It was a time of exploration and expansion, but it ended in a retrenchment so complete that less than a century later, it was a crime to go to sea in a multimasted ship. In When China Ruled the Seas, Louise Levathes takes a fascinating and unprecedented look at this dynamic period in China’s enigmatic history, focusing on the country’s rise as a naval power that briefly brought half the world under its nominal authority. Drawing on eyewitness accounts, official Ming histories, and African, Arab, and Indian sources, many translated for the first time, Levathes brings readers inside China’s most illustrious scientific and technological era. She sheds new light on the historical and cultural context in which this great civilization thrived, as well as the perception of China by other contemporary cultures. Beautifully illustrated and engagingly written, When China Ruled the Seas is the fullest picture yet of the early Ming dynasty—the last flowering of Chinese culture before the Manchu invasion.