In 1239, king Louis IX of France performed the translation of the Crown of Thorns from Constantinople to Paris. The translation celebrations became a splendid religious festivity showing sacral foundations of Saint Louis's authority and the Capetian kingship. However, the translation of the Crown of Thorns to France had already a history under Louis's reign: French hagiographers and chroniclers affirmed that the first relics of the Crown of Thorns from Constantinople were transferred to Aachen by Charlemagne, then to Saint-Denis Abbey by Charles the Bald. The book discusses Saint Louis's translation of the Crown of Thorns as seen on the background of both Carolingian historical memory in Capetian era and Carolingian and Capetian tradition of the royal cult of relics.

A fascinating biography of Bulgaria's tragic monarch, Boris III, based on private correspondence and extensive interviews with members of the Bulgarian royal family. The son of King Ferdinand of Saxe-Coburg-Gotha, Boris became king after the first World War. Noted for defying Hitler wishes for Bulgaria's Jews, the popular king died mysteriously in 1943 after a stormy meeting with Hitler.

Naveh (American history, Tel Aviv U.) applies a religious concept of martyrdom to the context of American political culture and examines the ways in which Americans have depicted certain individuals as national martyrs. She argues that only Martin Luther King Jr. among modern leaders has the potential to turn into a national martyr legend like John Brown or Abraham Lincoln. Annotation copyrighted by Book News, Inc., Portland, OR

God does not let anything go to waste. This includes any instance of pain, suffering, or persecution in the life of the believer. Through God's Word, we know that "all things work together for good to them that love God" (Romans 8:28). This was demonstrated for us in the life, death, and resurrection of our Lord Jesus Christ. We know Christ's sufferings were the price of our redemption. We know that "he was wounded for our transgressions...bruised for our iniquities...and with his stripes we are healed" (Isaiah 53:5). Now, pastor and author Gerald Davis reveals the powerful healing purpose behind The Crown of Thorns. "When I have declared this message, it has yielded amazing results. In this book, you will read of miraculous mental healings that have directly occurred from this revelation. I know you will be blessed as you read and discover this exceptional and life-changing truth." --Gerald Davis

In book two of the Broken Empire trilogy, the boy who would be king has gained the throne—but the crown is a heavy weight to bear... At age nine, Prince Honorous Jorg Ancrath vowed to avenge his slaughtered mother and brother—and to punish his father for not doing so. At fifteen, he began to fulfill that vow. Now, at eighteen, he must fight for what he has taken by torture and treachery. Haunted by the pain of his past, and plagued by nightmares of the atrocities he has committed, King Jorg is filled with rage. And even as his need for revenge continues to consume him, an overwhelming enemy force marches on his castle. Jorg knows that he cannot win a fair fight. But he has found a long-hidden cache of ancient artifacts. Some might call them magic. Jorg is not certain—all he knows is that their secrets can be put to terrible use in the coming battle...

In 1239, king Louis IX of France performed the translation of the Crown of Thorns from Constantinople to Paris. The translation celebrations became a splendid religious festivity showing sacral foundations of Saint Louis's authority and the Capetian kingship. However, the translation of the Crown of Thorns to France had already a history under Louis's reign: French hagiographers and chroniclers affirmed that the first relics of the Crown of Thorns from Constantinople were transferred to Aachen by Charlemagne, then to Saint-Denis Abbey by Charles the Bald. The book discusses Saint Louis's translation of the Crown of Thorns as seen on the background of both Carolingian historical memory in Capetian era and Carolingian and Capetian tradition of the royal cult of relics.