The Jews of Pinsk, 1506-1880 is the first part of a major scholarly project about a small city in Eastern Europe where Jews were a majority of the population from the end of the eighteenth century. Pinsk boasted both traditional rabbinic scholars and famous Hasidic figures, and over time became an international trade emporium, a center of the Jewish Enlightenment, a cradle of Zionism and the Jewish Labor movement, and a place where Orthodoxy struggled vigorously with modernity. The two volumes of Pinsk history were originally part of a literature created by Jews who survived the Holocaust and were determined to keep in memory a vital world that flourished for half a millennium. In this case, the results are extraordinary: no town of Eastern Europe has been described in such fascinating detail, invaluable to Jewish and non-Jewish historians alike. For the second volume of this two-volume collection, see The Jews of Pinsk, 1881-1941.

The Jews of Pinsk is the most detailed and comprehensive history of a single Jewish community in any language. This second portion of this study focuses on Pinsk's turbulent final sixty years, showing the reality of life in this important, and in many ways representative, Eastern European Jewish community. From the 1905 Russian revolution through World War One and the long prologue to the Holocaust, the sweep of world history and the fate of this dynamic center of Jewish life were intertwined. Pinsk's role in the bloody aftermath of World War One is still the subject of scholarly debates: the murder of 35 Jewish men from Pinsk, many from its educated elite, provoked the American and British leaders to send emissaries to Pinsk. Shohet argues that the executions were a deliberate ploy by the Polish military and government to intimidate the Jewish population of the new Poland. Despite an increasingly hostile Polish state, Pinsk's Jews managed to maintain their community through the 1920s and 30s—until World War Two brought a grim Soviet interregnum succeeded by the entry of the Nazis on July 4th, 1941. For the first volume of this two-volume collection, see The Jews of Pinsk, 1506-1880.

The Jews of Pinsk is the most detailed and comprehensive history of a single Jewish community in any language. This second portion of this study focuses on Pinsk's turbulent final sixty years, showing the reality of life in this important, and in many ways representative, Eastern European Jewish community. From the 1905 Russian revolution through World War One and the long prologue to the Holocaust, the sweep of world history and the fate of this dynamic center of Jewish life were intertwined. Pinsk's role in the bloody aftermath of World War One is still the subject of scholarly debates: the murder of 35 Jewish men from Pinsk, many from its educated elite, provoked the American and British leaders to send emissaries to Pinsk. Shohet argues that the executions were a deliberate ploy by the Polish military and government to intimidate the Jewish population of the new Poland. Despite an increasingly hostile Polish state, Pinsk's Jews managed to maintain their community through the 1920s and 30s—until World War Two brought a grim Soviet interregnum succeeded by the entry of the Nazis on July 4th, 1941. For the first volume of this two-volume collection, see The Jews of Pinsk, 1506-1880 at www.sup.org/book.cgi?id=1442.

Moshe Rosman's revolutionary approach has become a cornerstone of Polish Jewish historiography. Challenging conventions, he asserts that the 'marriage of convenience' between the Jews and the Polish--Lithuanian Commonwealth was a dynamic relationship that, though punctuated by crisis and persecution, developed into a saga of overall achievement and stability. With that fundamental message this book forges a thematic survey of Jewish history in early modern Poland. These essays, written by Rosman over the course of a distinguished career, have all been updated and enhanced with new detail and nuanced arguments, taking account not only of new archival material and research but also of the ongoing evolution of the author’s own knowledge and perspectives. Some appear here in English for the first time. The volume's structure highlights key topics for understanding the Polish Jewish past: relations between Jews and other Poles; Jewish communal life; Polish Jewish women; and hasidism. One section analyses how this past has been presented in both scholarly and popular modes. The essays are crafted to place them in dialogue with each other. Analytical introductions weigh their significance in the light of modern and postmodern Jewish and Polish historiography. An extensive general introduction sets the context of the history portrayed here, while a thoughtful conclusion elucidates the larger motifs that emerge.

Neither a comprehensive history of Eastern European Jewish life or the shtetl, Petrovsky-Shtern, professor of Jewish Studies at Northwestern University, focuses on three provinces Volhynia, Podolia, and Kiev of the then Russian Empire during what he deems the golden age period, 1790 - 1840, when the shtetl was "the unique habitat of some 80 percent of East European Jews."

Monumental carved wooden Torah arks were an outstanding feature of east European synagogues between the seventeenth and the nineteenth centuries, yet virtually none survived the Second World War. Bracha Yaniv therefore breathes a new life into a lost genre with this extensively researched, meticulously documented, and richly illustrated book. She is the first to paint a vivid portrait of their history and to offer a detailed explanation of the motifs that adorned them.

The first cartographic reference book on one of today’s most important religious movements Historical Atlas of Hasidism is the very first cartographic reference book on one of the modern era's most vibrant and important mystical movements. Featuring seventy-four large-format maps and a wealth of illustrations, charts, and tables, this one-of-a-kind atlas charts Hasidism's emergence and expansion; its dynasties, courts, and prayer houses; its spread to the New World; the crisis of the two world wars and the Holocaust; and Hasidism's remarkable postwar rebirth. Historical Atlas of Hasidism demonstrates how geography has influenced not only the social organization of Hasidism but also its spiritual life, types of religious leadership, and cultural articulation. It focuses not only on Hasidic leaders but also on their thousands of followers living far from Hasidic centers. It examines Hasidism in its historical entirety, from its beginnings in the eighteenth century until today, and draws on extensive GIS-processed databases of historical and contemporary records to present the most complete picture yet of this thriving and diverse religious movement. Historical Atlas of Hasidism is visually stunning and easy to use, a magnificent resource for anyone seeking to understand Hasidism's spatial and spiritual dimensions, or indeed anybody interested in geographies of religious movements past and present. Provides the first cartographic interpretation of Hasidism Features seventy-four maps and numerous illustrations Covers Hasidism in its historical entirety, from its eighteenth-century origins to today Charts Hasidism's emergence and expansion, courts and prayer houses, modern resurgence, and much more Offers the first in-depth analysis of Hasidism's egalitarian—not elitist—dimensions Draws on extensive GIS-processed databases of historical and contemporary records