The Interior Castle is considered St. Teresa of Avila’s masterpiece. She wrote this last work in just a few months in 1577, five years before her death. At this point in her life she had been granted the highest mystical graces; this book is the fruit of her lived experience and a deep-felt praise of God for it. More than a book, The Interior Castle is a powerful image of the mystery of the human person. It is, in a very real sense, Teresa’s soul. Using the image of a castle, Teresa describes the soul’s progressive inner journey through seven dwelling places, until finally reaching the center where, now transformed, it is united with God. Reading the works of Teresa herself is indispensable. This second, revised study edition has been completely redesigned as a springboard to reading and understanding Teresa’s text. The book presents a chapter of The Interior Castle itself, followed by a review of the development of her thought and the principal ideas in each chapter. Interpretive notes after each chapter cover doctrine, history, and sociology. Expanded questions for reflection and/or discussion conclude each chapter. A glossary of terms offers definitions as well as their specific and sometimes unique meaning in Teresa’s writings. Comprehensive indexes of key themes and figures, castle imagery, and biblical references make this volume an indispensable reference resource. Then, because Teresa always wanted her writings to be in harmony with Scripture, the study edition offers a biblical index that lists by page number scriptural texts or allusions to them found in Teresa's writings. With its combination of Teresa's text and modern commentary and notes, The Interior Castle Study Edition demonstrates how contemporary church teachings are reflected in Teresa's basic concepts and principles of the spiritual life, and how modern readers can apply these perennially rich teachings to our lives today.

The Interior Castle is considered St. Teresa of Avila’s masterpiece. She wrote this last work in just a few months in 1577, five years before her death. At this point in her life she had been granted the highest mystical graces; this book is the fruit of her lived experience and a deep-felt praise of God for it. More than a book, The Interior Castle is a powerful image of the mystery of the human person. It is, in a very real sense, Teresa’s soul. Using the image of a castle, Teresa describes the soul’s progressive inner journey through seven dwelling places, until finally reaching the center where, now transformed, it is united with God. Reading the works of Teresa herself is indispensable. This second, revised study edition has been completely redesigned as a springboard to reading and understanding Teresa’s text. The book presents a chapter of The Interior Castle itself, followed by a review of the development of her thought and the principal ideas in each chapter. Interpretive notes after each chapter cover doctrine, history, and sociology. Expanded questions for reflection and/or discussion conclude each chapter. A glossary of terms offers definitions as well as their specific and sometimes unique meaning in Teresa’s writings. Comprehensive indexes of key themes and figures, castle imagery, and biblical references make this volume an indispensable reference resource.

The disunity of the church is a social and theological scandal for it betrays the prayer of Jesus that we "will be one . . . so that the world will believe" (John 17:21). As a Baptist whose academic background focused on the Orthodox Church and whose teaching has included Catholic and Protestant contexts, this division is for Elizabeth Newman personal and professional. Attending to the Wounds on Christ's Body rests on the conviction that the broad tradition of Christianity already contains resources to heal the church, namely the saints of the church. Newman examines especially how Teresa of Avila (1515-1582) speaks to the whole church today in the midst of political, economic, and ecclesial brokenness. Teresa's reliance upon three scriptural figures--dwellings, marriage, and pilgrimage--helps make sense of an ecclesial way of life that is inherently unitive, a unity that stands in contrast to that of the nation-state or the global market. Teresa's scriptural journey offers an alternative at once liturgical, political, and economic. This Doctor of the Church provides "medicine" that can repair wounds of division that separate brothers and sisters in Christ.

A pilgrim-themed spirituality for Christian formation, Pilgrim Spirituality resources everyday Christianity, congregational life, social outreach, and religious travel through definitional frames of pilgrimage. Pilgrimage is a prominent biblical image. Yet, despite its contemporary resurgence, its capacity for Christian formation remains untapped. While our understanding of pilgrimage has been too narrow, we lack a definitional framework that fosters transformational practice. Definitions matter, thought creates possibilities, and intentionality enhances experience. Recognizing pilgrimage as a comprehensive expression of the Christian life, Pilgrim Spirituality provides tools for perceiving spiritual possibilities, engaging situational context, and interpreting lived experience. Espousing both personal and social holiness, Pilgrim Spirituality gives definitional status to the Other, attends to the self, and seeks the presence of God in the facts in which we find ourselves. Pilgrim Spirituality examines Christian concepts of time, place, and journey, while emphasizing the personal, corporate, incarnational, metaphorical, and tensional character of the pilgrim life. Exploring the motives, experiences, and practices of pilgrimage, Pilgrim Spirituality resources readers in their destinational pursuit of the Christian faith: the union of God, self, and the Other.

A working guide for students conducting theological writing and research on theology and biblical studies courses, this book integrates the disciplines of writing, rhetoric, and theology, to provide a standard text for the teaching and mentoring of writing across the theological curriculum.As a theological rhetoric, it also encourages excellence in theological writing in the public domain by helping to equip students for their wider vocations as writers, preachers, and communicators in a variety of ministerial and professional contexts. This 2nd Edition includes new chapters on 'Writing Theology in a New Language', which explores the linguistic and cultural challenges of writing theology well in a non-native language, and 'Writing and Learning Theology in an Electronic Age', addressed to distance learning students learning to write theology well from online courses, and dealing with the technologies necessary to do so.

Cuba’s patron saint, the Virgin of Charity of El Cobre, also called Cachita, is a potent symbol of Cuban national identity. Jalane D. Schmidt shows how groups as diverse as Indians and African slaves, Spanish colonial officials, Cuban independence soldiers, Catholic authorities and laypeople, intellectuals, journalists and artists, practitioners of spiritism and Santería, activists, politicians, and revolutionaries each have constructed and disputed the meanings of the Virgin. Schmidt examines the occasions from 1936 to 2012 when the Virgin's beloved, original brown-skinned effigy was removed from her national shrine in the majority black- and mixed-race mountaintop village of El Cobre and brought into Cuba's cities. There, devotees venerated and followed Cachita's image through urban streets, amassing at large-scale public ceremonies in her honor that promoted competing claims about Cuban religion, race, and political ideology. Schmidt compares these religious rituals to other contemporaneous Cuban street events, including carnival, protests, and revolutionary rallies, where organizers stage performances of contested definitions of Cubanness. Schmidt provides a comprehensive treatment of Cuban religions, history, and culture, interpreted through the prism of Cachita.

Rees argues that the doctrinal narrative of creation, fall, and redemption provides resources to resolve the theological impasse of difference in contemporary feminist theology. The divine economy reveals a God who enters into history and destabilizes fixed binaries and oppressive categories. As created subjects, we are sustained, affirmed, and drawn back into the Triune life, patterns present in liturgy, prayer, and practices of contemplation. The grammar of Christian faith cannot ultimately be uncovered except in prayer, opened beyond itself to a source of life and giving.