Seven decades ago, a new global order emerged. However, changing global dynamics have put those older ways of being under unprecedented stress. A new world order is taking shape-one defined by new agenda items alongside the traditional ones such as trade, commerce and defence. In a post-pandemic world, these are being edged out by issues like climate change, holistic healthcare, education for innovation and creativity, as well as the management of frontier technologies like artificial intelligence, robotics, blockchain and big data. Human dignity and human rights have become critical issues in this modern reality. To represent these altered actualities of the twenty-first century, global governance needs fresh ideas and novel institutions. More than five decades ago, Deendayal Upadhyaya articulated a coherent economic philosophy, at the core of which was human-centric development. In The Hindutva Paradigm, author and thinker Ram Madhav provides clarifying insights into the reasoning of a philosopher who has remained an enigma through the decades. At the crossroads where we stand, this refreshing and stimulating philosophy could be the answer to managing the new world order.

"Seven decades ago, a new global order emerged. However, as the COVID-19 pandemic rages across the planet, those older ways of being are under unprecedented stress. Already, a new world order is taking shape--one that will put long-standing agenda items like trade, commerce and defence on the backburner. In a post-pandemic world, they will be edged out by issues like climate change, holistic healthcare, education for innovation and creativity, as well as the management of frontier technologies like artificial intelligence, robotics, blockchain and big data. Human dignity and human rights will be critical issues in this modern reality. To represent the changed actuality of the twenty-first century, global governance needs fresh ideas and novel institutions. More than five decades ago, Deen Dayal Upadhyay articulated a coherent economic philosophy, at the core of which was human-centric development. In The Hindutva Paradigm, author and thinker Ram Madhav provides clarifying insights into the reasoning of a philosopher who has remained an enigma through the decades. At the crossroads where we stand, this refreshing and stimulating philosophy could be the answer to managing the new world order."--Amazon.com

Hinduism: A Contemporary Philosophical Investigation explores Hinduism and the distinction between the secular and religious on a global scale. According to Ranganathan, a careful philosophical study of Hinduism reveals it as the microcosm of philosophical disagreements with Indian resources, across a variety of topics, including: ethics, logic, the philosophy of thought, epistemology, moral standing, metaphysics, and politics. This analysis offers an original and fresh diagnosis of studying Hinduism, colonialism, and a global rise of hyper-nationalism, as well as the frequent acrimony between scholars and practitioners of Hindu traditions. This text is appropriate for use in undergraduate and graduate courses on Hinduism, and Indian philosophy, and can be used as an advanced introduction to the problems of philosophy with South Asian resources.

A Probing Look Beyond Hindutva To Get To The Heart Of Gujarat. Many Aspects Of Modern Gujarati Society And Polity Appear Puzzling. A Society Which For Centuries Absorbed Diverse People Today Appears Insular And Parochial, And While It Is One Of The Most Prosperous States In India, A Quarter Of Its Population Lives Below The Poverty Line. Drawing On Academic And Scholarly Sources, Autobiographies, Letters, Literature And Folksongs, Achyut Yagnik And Suchitra Sheth Attempt To Understand And Explain These Paradoxes. They Trace The History Of Gujarat From The Time Of The Indus Valley Civilization, When Gujarati Society Came To Be A Synthesis Of Diverse Peoples And Cultures, To The State S Encounters With The Turks, Marathas And The Portuguese, Which Sowed The Seeds Of Communal Disharmony. Taking A Closer Look At The Nineteenth And Twentieth Centuries, The Authors Explore The Political Tensions, Social Dynamics And Economic Forces That Contributed To Making The State What It Is Today: The Impact Of The British Policies; The Process Of Industrialization And Urbanization, And The Rise Of The Middle Class; The Emergence Of The Idea Of Swadeshi ; The Coming Of Gandhi And His Attempts To Transform Society And Politics By Bringing Together Diverse Gujarati Cultural Sources; And The Series Of Communal Riots That Rocked Gujarat Even As The State Was Consumed By Nationalist Fervour. With Independence And Statehood, The Government Encouraged A New Model Of Development, Which Marginalized Dalits, Adivasis And Minorities Even Further. This Was Accompanied By The Emergence Of Identity Politics Based On The Hindutva Ideology, And Violence In Multiple Forms Became Increasingly Visible, Overshadowing Gujarat S Image As One Of The Most Industrialized, Urbanized And Globalized Societies In India. The Authors Conclude That This Trajectory Of Gujarat S Modern History Has Been Propelled By Its Powerful Middle Class And Future Directions Would Depend On How This Section Of Society Resolves Global Local Tensions And How They Make Their Peace With The Past.

Neo-Hindutva explores the recent proliferation and evolution of Hindu nationalism – the assertive majoritarian, right-wing ideology that is transforming contemporary India. This volume develops and expands on the idea of ‘neo-Hindutva’ –– Hindu nationalist ideology which is evolving and shifting in new, surprising, and significant ways, requiring a reassessment and reframing of prevailing understandings. The contributors identify and explain the ways in which Hindu nationalism increasingly permeates into new spaces: organisational, territorial, conceptual, rhetorical. The scope of the chapters reflect the diversity of contemporary Hindutva – both in India and beyond – which appears simultaneously brazen but concealed, nebulous and mainstreamed, militant yet normalised. They cover a wide range of topics and places in which one can locate new forms of Hindu nationalism: courts of law, the Northeast, the diaspora, Adivasi (tribal) communities, a powerful yoga guru, and the Internet. The volume also includes an in-depth interview with Christophe Jaffrelot and a postscript by Deepa Reddy. Helping readers to make sense of contemporary Hindutva, Neo-Hindutva is ideal for scholars of India, Hinduism, Nationalism, and Asian Studies more generally. This book was originally published as a special issue of Contemporary South Asia.

Senior RSS leader J Nandakumar, in Hindutva for the Changing Times, states that Hindutva (Hindu-ness) is the apt expression that captures the spiritual, intellectual, religious, philosophical and political dimensions of the millennia-old Dharmic civilization. The book will interest academicians, political thinkers, sociologists and intellectuals, as it is the first time that an RSS leader has attempted to analyze topics such as Multiculturalism versus Hindu Universalism, Cultural Marxism, Environmentalism, Dataism through the Hindutva prism. He states Hindu Rashtra will remain the unchanging core of the RSS. Vedic scholar David Frawley has written the foreword for this thought-provoking book.

From being elected as Congress president in 1929 till his death in 1964, Jawaharlal Nehru remained a towering figure in Indian politics, a man who left an indelible stamp on the history of South Asia. As a leading light of the nationalist struggle and as India's first and longest-serving prime minister, his ideas shaped the political contours of the country and left an imprint so deep that his legacy continues to be debated furiously today. In life, as in afterlife, Nehru was many things to many people. Going beyond the imposed labels of contemporary discourse, this book illuminates four encounters that Nehru had with contemporaries from across the political spectrum - Muhammad Iqbal, Muhammad Ali Jinnah, Sardar Patel and Syama Prasad Mookerjee - that are critical to understanding his ideas, and his long afterlife and impress on the present. Nehru may no longer be alive to answer his critics today, but there was a time when he pitted himself vigorously against his opponents in the marketplace of ideas, debating the most profound questions in South Asian history and decisively influencing political events. It is this intellectually combative Nehru whom we meet in this book - voicing ideological disagreements, forging political alliances, moulding political opinion, offering visions of the future and staking out the political field - a key figure in the debates that defined India