The Heresy of the Free Spirit in the Later Middle Ages has been widely recognized as the standard work on the subject in any language. Robert E. Lerner examines this fourteenth-century European heresy as it appeared in its own age. He concludes that the Free-Spirit movement was not a tightly organized sect of anarchistic deviants, but rather a spectrum of belief that emphasized voluntary poverty and quietist mysticism.

This book by the legendary Situationist activist and author of The Revolution of Everyday Life examines the heretical and millenarian movements that challenged social and ecclesiastical authority in Europe from the 1200s into the 1500s. Although Vaneigem discusses a number of different movements such as the Cathars and Joachimite millenarians, his main emphasis is on the various manifestations of the Movement of the Free Spirit in northern Europe. He sees not only resistance to the power of state and church but also the immensely creative invention of new forms of love, sexuality, community, and exchange. Vaneigem is particularly interested in the radical opposition presented by these movements to the imperatives of an emerging market-based economy, and he evokes crucial historical parallels with the antisystemic rebellions of the 1960s. The book includes translations of original texts and source materials.

More than seventy documents, ranging in date from the early eleventh century to the early fourteenth century and representing both orthodox and heretical viewpoints are included.

Francis Oakley addresses late-medieval church history in its own terms, pointing out not only discontinuities but also continuities with earlier medieval experience. "By doing so," he writes, "I hope to have avoided the distortions and refractions that occur when that history is seen too obsessively through the lens of the Reformation."

[Anderson] succeeds in neatly fitting together selected pieces of the history of discernment of spirits to provide a valuable, readable description of the contours of its evolution in the late Middle Ages. -- Debra L. Stoudt, Virginia Polytechnic Institute and State University, The Medieval Review Late medieval Christians lived in a world of visions, but they knew that not all visions came from God: angels, demons, illness, nature, or passion could also inspire an apparent divine visitation. During the thirteenth and fourteenth centuries, the involvement of visionaries in everything from reform movements to military campaigns to papal schisms raised the political and spiritual stakes of determining whether or not a vision was truly from God. In response, a diverse group of medieval thinkers - including men and women, clergy and laity, visionaries and theologians - gradually began to transform the loose patristic readings of Pauline discretio spirituum into a system with the potential to distinguish between true and false visions and between genuine and delusional visionaries. Wendy Love Anderson chronicles the historical, political, and spiritual struggles behind the flowering of late medieval mysticism and what came to be seen as the Christian doctrine of discernment of spirits.