Chronology in Israelite historiography / Baruch Halpern -- The Bible in the university / James L. Kugel -- "Sectually explicit" literature from Qumran / Carol A. Newsom -- Eden sketches / William H. Propp -- People and high priesthood in early Maccabean times / James C. VanderKam.

The historical literature / Peter R. Ackroyd -- Prophecy and the prophetic literature / Gene M. Tucker -- The wisdom literature / James L. Crenshaw -- The lyrical literature / Erhard S. Gerstenberger -- Legends of wise heroes and heroines / Susan Niditch -- Apocalyptic literature / Paul D. Hanson -- The Hebrew Bible and modern culture / Walter Harrelson.

An essential resource for scholars and students Since the publication of the first edition of Early Judaism and Its Modern Interpreters in 1986, the field of early Judaism has exploded with new data, the publication of additional texts, and the adoption of new methods. This new edition of the classic resource honors the spirit of the earlier volume and focuses on the scholarly advances in the past four decades that have led to the study of early Judaism becoming an academic discipline in its own right. Essays written by leading scholars in the study of early Judaism fall into four sections: historical and social settings; methods, manuscripts, and materials; early Jewish literatures; and the afterlife of early Judaism.

Stories of women in the Bible have been interpreted by artists, writers, musicians, filmmakers, and biblical commentators for centuries. However, in many cases, these later interpreters have often adapted and altered the Bible to fit their own view(s) of the stories. Ironically, these later renderings usually serve as the basis for the generally accepted view(s) of biblical women. For example, many readers of the Bible assume that Eve is to blame for the disobedient act in the Garden of Eden, or that Delilah seduced Samson and then cut his hair. A closer look at these assumptions, though, reveals that they are not based on the Bible, but are mediated through the creations of later interpreters. In this book, the author examines eight such women's stories, and shows how later readers interact with the biblical stories to construct sometimes fanciful, sometimes faulty views of these women. Dan Clanton, Jr. broadens our awareness of the influence of these later readings on how we understand biblical women so that we can be more critical in our engagement with them, and become more familiar with what the Bible actually says about the women whose stories it contains.