THE GREAT SATAN ELBIS presents both favorable and unfavorable interpretations of Satan, from the Sufi point of view that Satan does not exist as a power before God but as a symbol for the ego and its passions.

All over the world people talk about God and argue endlessly about what God said and what, if anything, we should do about it. Do they know what are they talking about? Do they ever seriously consider what it might look like or feel like if God actually spoke to you? How could you tell, if someone said God spoke to them, whether they were deluded, bluffing, or high on drugs? The reflections, dialogues, and arguments in this book address such questions, often with humor, sometimes provocatively as when the author suggests the ancient gods have returned to invade the institutions of our great religions, or when two spirits, William and James, viewing the world from afar, voice their doubt as to whether the human species will ever attain the pinnacles of cooperation, reason, beauty, and love. Ancient texts from the Mayan Popol Vuh through the Bible to the Chinese classics are invoked, and the discoveries of modern science from anthropology to zoology are brought into play as the reader is gently led to an appreciation of the role of religious language in modern society.

For many centuries, from the birth of the religion late in the second millennium BC to its influence on the Achaemenids and later adoption in the third century AD as the state religion of the Sasanian Empire, it enjoyed imperial patronage and profoundly shaped the culture of antiquity. The Magi of the New Testament most probably were Zoroastrian priests from the Iranian world, while the enigmatic figure of Zarathushtra (or Zoroaster) himself has exerted continual fascination in the West, influencing creative artists as diverse as Voltaire, Nietzsche, Mozart and Yeats. This authoritative volume brings together internationally recognised scholars to explore Zoroastrianism in all its rich complexity. Examining key themes such as history and modernity, tradition and scripture, art and architecture and minority status and religious identity, it places the modern Zoroastrians of Iran, and the Parsis of India, in their proper contexts. The book extends and complements the coverage of its companion volume, The Everlasting Flame.

This exhaustive volume catalogs nearly three thousand demons in the mythologies and lore of virtually every ancient society and most religions. From Aamon, the demon of life and reproduction with the head of a serpent and the body of a wolf in Christian demonology, to Zu, the half-man, half-bird personification of the southern wind and thunder clouds in Sumero-Akkadian mythology, entries offer descriptions of each demon's origins, appearance and cultural significance. Also included are descriptions of the demonic and diabolical members making up the hierarchy of Hell and the numerous species of demons that, according to various folklores, mythologies, and religions, populate the earth and plague mankind. Very thoroughly indexed.

Shattering the dogmatic interpretations long held by the "churches," the author has revisited many of the Bible's mysteries, and now presents the esoteric truths contained within. An intentionally non-religious work, though dealing with core issues of religion and spirituality, this book proves to be both unique and profound. Drawing from the study of sacred texts, religious myth and symbols, from the study of metaphysics, psychology, and various occult teachings of the mystery schools, the author has presented a solid case for what he declares to be the true message of the ancients. Simply stated, Mankind is "in the Dark." That we are in the dark, though we aren't aware of it, is the basic premise of the book. That there is a solution, a system of personal rebirth is the initial message. Following a logical trail of investigation determined by the evidence presented, the reader arrives at the crossroads of prophecy and reality altogether.

Will all evil finally turn to good, or does some evil remain stubbornly opposed to God and God's goodness? Will even the devil be redeemed? Addressing a theological issue of perennial interest, this comprehensive book (in two volumes) surveys the history of Christian universalism from the second to the twenty-first century and offers an interpretation of how and why universalist belief arose. The author explores what the church has taught about universal salvation and hell and critiques universalism from a biblical, philosophical, and theological standpoint. He shows that the effort to extend grace to everyone undermines the principle of grace for anyone.