A God in the Moon Your Guide to the World of the Trinity Matrix Why is quantum science based on the number 3? Why is the trinity of soul, mind, and body the basic pattern of life? Why are most of the world’s ancient religions based on the pattern of three? Is there an intelligence that has designed this universe based on the number 3? A God in the Moon: Your Guide to the World of the Trinity Matrix seeks to uncover the truth behind the complexity of ancient and modern beliefs and the words that form a connection with many elements of esoteric and scientific knowledge. An investigation of ancient and modern myths brings a clearer view of the Trinity Matrix that the “mind of men” has weaved to have ultimate control over our fellow humans.

A beautiful collection of bedtime prayers. A beautiful collection of bedtime prayers. Delight your child with this wonderful collection of bedtime prayers. A perfect way to introduce your children to God.

This study treats the religious and intellectual history of the city of Harran (Eastern Turkey) from biblical times down to the establishment of Islam. The author starts from the well-known reference in the Qur'an and the early Islamic histories to the people of Harran as Sabians, one of the 'peoples of the book.' The author unravels strands of religious tradition in Harran that run from the old Semitic planetary cults through Hellenistic hermeticism, gnosticism, and Neo-Pythagoreanism and Christian cults to esoteric Islamic sects such as the Sufis and Shiites.

Even young children want answers to the hard questions about God and suffering. In The Moon Is Always Round, seminary professor and author Jonathan Gibson uses the vivid imagery of the moon to explain to children how God’s goodness is always present, even when it might appear to be obscured by upsetting or difficult circumstances. In this beautiful, full-color illustrated book, he allows readers to eavesdrop on the conversations he had with his young son in response to his sister’s death. Father and son share a simple liturgy together that reminds them that, just as the moon is always round despite its different phases, so also the goodness of God is always present throughout the different phases of life. A section in the back of the book offers further biblical help for parents and caregivers in explaining God’s goodness to children. Jonathan Gibson reminds children of all ages that God’s goodness is present in the most difficult of times, even if we can’t always see it.

The moon god Nanna/Sin is one of the primary deities in the Sumero-Babylonian pantheon, and, for this reason, has been of interest since the early days of Assyriological research. In addition to the ubiquitous presence of Sin in cuneiform sources, and the crescent moon in Mesopotamian art, scholarly interest in him can be attributed to his prominent role in the context of celestial divination: the lunar omens dominate the sphere of celestial divination in the 1st millennium BCE. Also, the marked interest of the Sargonid kings of Assyria in the ?arranian moon god in the 8th-7th centuries BCE and the veneration of Sin by Nabonidus in the 6th century BCE have received much attention from various scholars. The theological concepts surrounding Sin are by no means limited only to his role as the god of the moon, but he shared numerous abilities and powers with other deities of the Mesopotamian pantheon depending on the context. The sources from the Neo-Assyrian and Neo-Babylonian periods describe the moon god Sin first and foremost as the moon, a celestial luminary that embodies cosmic order and regulates time, conveys messages about the decisions he or other deities have made, brings stability to the reign of the king, allows people (and animals) to procreate, and afflicts them with epilepsy and skin diseases (but also heals them, if he wills). He is present not only in cult images in and around sanctuaries but also in the night sky, where he unceasingly makes himself manifest from day to day, month to month; the jewel of heavens, surrounded by rejoicing stars. - The present study is subdivided into two main parts: "Theologies of the Moon God in Assyria and Babylonia", characterizing himself and his family and entourage, and "The Cult of Sin in Babylonia and Assyria" on his role in the context of his places of worship and temples. These parts are supplemented by editions of selected texts and extensive indices.

If there are places in your heart and corners of your mind that feel just as deep and dark and inaccessible as outer space, this book is for you. Fight as you may, unearthing the happiness and fulfillment you long for can feel nearly impossible. In Psalm 8 David urges us to consider the heavens, to look up at the night sky. Doing so will help you discover fundamental truths about God. Namely, that—even though his love for you is as beyond comprehension as the farthest corners of the universe—through his Son, you can grab hold of it, and it has the power to transform your inner space. Bestselling author Levi Lusko shares how you can: learn that life is not about “finding yourself” but discovering who Jesus is believe that God’s love and forgiveness is grander than even your greatest failure buck the mundane of everyday life and start dreaming again Embark on an adventure tracing the words and wonders of Jesus on his trek to the cross. Let The Last Supper on the Moon compel you to live with a more profound sense of purpose and a grander view of Jesus, and set you on a trajectory to life, and life more abundantly.

This book, takes as reference, books written by renowned orientalist scholars, whose names are mentioned inside, specialized in ancient Arabic language as well as numerous archaeological discoveries. With this work, I try clearly to explain, why the Muslim Allah is the moon-god, therefore an idol, worshiped by the pre-Islamic Arab tribes at the time of Muhammad, and compared forcefully, by the alleged prophet, to the biblical God. In fact, all the ceremonies and rites that are currently being fulfilled by Muslims are, without exception, exactly the same rites and ceremonies, performed by pre-Islamic Arab populations to honor the idols of the Kaaba including the moon-god, Allah. I also write why the Kaaba could not have been built by Abraham. I explain why, since the Muslim Allah is the moon-god, thus an idol, cannot have dictated the Quran which was, therefore, conceived and written by men. In this book I explain why the Ramadan cannot have been ordained by any divine being. In this volume I point out, that, according to some of the greatest scholars of the Islamic religion and the Arabic language, the words "Islam" and "Muslim" are not words that existed at the time of Muhammad, so they could not have been written in the Quran and also that the Quran is a book written in a period far away from the alleged prophet lifetime. I wrote two chapters, to point out some senseless verses as well as different contradictions and assertions that, from what they declare, must necessarily come from human minds, always to show that Allah is the moon-god, an idol. I point out that in the Quran is indirectly asserted that their moon-god, Allah cannot be neither omnipotent nor omniscient. In this work I highlight two surah that clearly prove that the supposed Muslim holy book cannot come anywhere other than human minds and that therefore their god Allah does not exist. In this volume I cited the title of a book, written by an Iranian scholar, which points out how the Quran is a forgery. I also wrote clearly that not even Muslims know who should have dictated the Quran to Muhammad. I expose, in this volume, the reasons why the abrogating and the abrogated, the statement that later verses should repeal antecedent verses dealing with the same argument, cannot exist, whatever Muslims declare. I clearly illustrate why there can be no Muslim exegetes trying to explain incomprehensible Quranic surah. I negate, as clearly as possible, that their moon-god, Allah, a non-existent idol, could have sent something to anyone to confirm the Scriptures. I have also tried to explain the reason that clearly indicates, as written in the Quran, that their god Allah can be neither omniscient nor omnipotent, in opposition to what Muslims declare. I point out why the biblical God could not have nothing do with the self-appointed messenger. According to researches accomplished by scholars, as well as archeological discoveries, it is known now, that the self-appointed messenger, was never mentioned until 60 years after his death. I rebut, in this work of mine, the fact that God, according to what the alleged prophet wrote in the Quran, could forget and make mistakes, while he (the self-appointed messenger), remembered everything and apparently could not make mistakes. I also outlined, in my book, the reason why all the hadiths can be refuted and how.