Discusses German influence on the development of early medieval Christianity.

While historians of Christianity have generally acknowledged some degree of Germanic influence in the development of early medieval Christianity, Russell goes further, arguing for a fundamental Germanic reinterpretation of Christianity. This first full-scale treatment of the subject follows a truly interdisciplinary approach, applying to the early medieval period a sociohistorical method similar to that which has already proven fruitful in explicating the history of Early Christianity and Late Antiquity. The encounter of the Germanic peoples with Christianity is studied from within the larger context of the encounter of a predominantly "world-accepting" Indo-European folk-religiosity with predominantly "world-rejecting" religious movements. While the first part of the book develops a general model of religious transformation for such encounters, the second part applies this model to the Germano-Christian scenario. Russell shows how a Christian missionary policy of temporary accommodation inadvertently contributed to a reciprocal Germanization of Christianity.

"An intelligent synthesis of observations from a wide range of anthropological, historical, and other literature....[Russell's] ultimate mapping of the Germanizing shifts in early medieval Christian belief and praxis is done with a subtle eye to this particularization, its consequences, and the attempted undoing of it since the Second Vatican Council."--Catholic Historical Review

The articles in this volume, by scholars all pursuing careers in the United States, concern the theoretical approaches and methods of early medieval studies. Most of the issues examined span the period from roughly 400 to 1000 CE and regions stretching from westernmost Eurasia to the Black Sea and the Baltic. This is the first volume of essays explicitly to reassess the heuristic structures and methodologies of research on "early medieval Europe." Because of its geographic, chronological, thematic, and methodological diversity and scope, the collection also showcases the breadth of early medieval studies currently practiced in the United States.

Theology and the Scientific Imagination is a pioneering work of intellectual history that transformed our understanding of the relationship between Christian theology and the development of science. Distinguished scholar Amos Funkenstein explores the metaphysical foundations of modern science and shows how, by the 1600s, theological and scientific thinking had become almost one. Major figures like Descartes, Leibniz, Newton, and others developed an unprecedented secular theology whose debt to medieval and scholastic thought shaped the trajectory of the scientific revolution. The book ends with Funkenstein’s influential analysis of the seventeenth century’s “unprecedented fusion” of scientific and religious language. Featuring a new foreword, Theology and the Scientific Imagination is a pathbreaking and classic work that remains a fundamental resource for historians and philosophers of science.

Overzicht van de relatie tussen Joden en niet Joden in Duitsland gedurende de beslissende decennia vóór de eerste wereldoorlog, waarin het groeiende anti-semitisme steeds meer politiek gewicht kreeg

Focusing on five modern "Christs," Alan Davies examines how the Christian church has succumbed to the infection of racist ideas. Using an analysis of the writings of representative philosophic and religious figures, Davies shows that the myths of race and nation, innocent in themselves, have evolved into "sacred" myths and histories which not only infected Christianity but, in the case of Germany and South Africa, served to legitimize ruling racist elites. He traces the course of racism to its roots in the religious, cultural, and intellectual history of western civilization and to its culmination in the formation of the Aryan myth - the great race myth of white Europeans - in the nineteenth century. As Germany played a pivotal role in recent developments of racism, Davies discusses the Germanic Christ first and most extensively. He analyzes French Roman-Catholic racism, particularly its role in the Third Republic, through discussion of the "Latin" Christ. His study of the Anglo-Saxon Christ covers both English and American expressions of racism and their links to imperialism. This is followed by a discussion of Afrikaner racism, and an exploration of black nationalism in the United States and its advocacy of a black Christ. Davies concludes with a discussion of the theological problems arising from the five racial Christs surveyed and the dilemmas posed by the attempt to cast a universal religion in a particular cultural mould.