This book tells the story of the Boxer Rebellion in China in 1900. The Boxers were a fanatical secret organization who were incited by anti-foreign elements in the Chinese Government to commit wide-scale deportations against foreign missionaries and their Chinese converts. The Boxers had the tacit support of the Dowager Empress Tzu Hsi who maintained all the while that they were beyond her control. The Boxer Rebellion came to a head with the 55-day siege of the Peking Legations and ended in total humiliation for the Chinese.

A British historian recounts the armed, violent Chinese insurrection near the end of the Qing dynasty at the dawn of the 20th century. The Boxers were a fanatical secret organization who were incited by anti-foreign elements in the Chinese Government to commit wide-scale deportations against foreign missionaries and their Chinese converts. The Boxers had the tacit support of the Dowager Empress Tzu Hsi who maintained all the while that they were beyond her control. The Boxer Rebellion came to a head with the 55-day siege of the Peking Legations and ended in total humiliation for the Chinese.

Frank Thro's wife is deathly ill with Nipah Virus. Formerly confined to animals, Nipah has infected two people in Shanghai's most prestigious hospital. Thro must find the cure and save his wife. Then he'll punish those responsible. The trail leads to a wealthy, mysterious businessman, Yang Rong, who runs the Fists of Righteous Harmony. He needs two more days before bioterrorism accomplishes his goal. Then all foreigners will be dead with Nipah. Thro has only one remaining option. He contacts Larry Fei of the CIA. With the minutes to worldwide bioterrorism counting down, Thro acts. Will he abort Yang's deadly attack, or will the free world perish in a Nipah Virus die-off?

One of the most violent episodes of China’s Boxer Uprising was the Taiyuan Massacre of 1900, in which rebels killed foreign missionaries and thousands of Chinese Christians. This first sustained scholarly account of the uprising to focus on Shanxi Province illuminates the religious and cultural beliefs on both sides of the conflict and shows how they came to clash. Although Franciscans were the first Catholics to settle in China, their stories have rarely been explored in accounts of Chinese Christianity. Anthony Clark remedies that exclusion and highlights the roles of Franciscan nuns and their counterparts among the Boxers—the Red Lantern girls—to argue that women’s involvement was integral on both sides of the conflict. Drawing on rich archival records and intertwining religious history with political, cultural, and environmental factors, Clark provides a fresh perspective on a pivotal encounter between China and the West.

Part Two explores the thought, feelings, and behavior of the direct participants in the Boxer experience, individuals who, without a preconceived idea of the entire event, understood what was happening to them in a manner fundamentally different from historians.

In 1900 in China a peasant movement known as the Boxers rose up and tried to destroy its Western oppressors. The culminating event of the Boxer Rebellion was the siege of the Western legations in Peking. In isolated Peking, a horde of brightly dressed, acrobatic, anti-Western and anti-Christian Boxers surrounded the fortified diplomatic legation compound, and rumors about the torture and murder of 900 Western diplomats, soldiers, and missionaries swirled throughout the foreign media. Scholars agree that animosity toward Christian missionaries was a major cause of the Boxer Rebellion, but most accounts neglect the missionaries and emphasize instead the diplomats and soldiers who weathered the siege and defeated the Chinese in battle. This book gives equivalent attention to the missionaries, their work, the impact they had on China, and the controversies arising in the aftermath of the Boxer Rebellion. It focuses particularly on one of the most distinguished American missionaries, William Scott Ament, whose brave and resourceful heroism was tarnished by hubris and looting.

Mark Twain (Samuel Langhorne Clemens, 1835–1910) has had an intriguing relationship with China that is not as widely known as it should be. Although he never visited the country, he played a significant role in speaking for the Chinese people both at home and abroad. After his death, his Chinese adventures did not come to an end, for his body of works continued to travel through China in translation throughout the twentieth century. Were Twain alive today, he would be elated to know that he is widely studied and admired there, and that Adventures of Huckleberry Finn alone has gone through no less than ninety different Chinese translations, traversing China, Taiwan, and Hong Kong. Looking at Twain in various Chinese contexts—his response to events involving the American Chinese community and to the Chinese across the Pacific, his posthumous journey through translation, and China's reception of the author and his work, Mark Twain in China points to the repercussions of Twain in a global theater. It highlights the cultural specificity of concepts such as "race," "nation," and "empire," and helps us rethink their alternative legacies in countries with dramatically different racial and cultural dynamics from the United States.