The Female Body and the Law provides an original and incisive reexamination of the dynamics of sexual equality. Eisenstein contends that sexual inequality is fostered both by the law and by the insistence that men and women are biologically different. Through a fascinating discussion of a series of issues including affirmative action, AIDS, Baby M, pornography, and abortion, Eisenstein shows how the law operates as a political language that establishes and curtails choices and actions. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1990.

"Feminist Perspectives on Law" is a socio-legal text which examines the interaction between law and women's lives, particularly in relation to legal regulation of the female body. It comprises extracts from feminist legal texts and interdisciplinary writings, case law and legislation, which the authors explore through an ongoing commentary. It seeks to identify the points of connection between the law and women's lives, the role of the law in perpetuating the disadvantageous position of women, and the limitations as well as possibilities for the creative use of law in bringing about change in teh lives of women in the areas under construction.

Explains why lawyers seeking gender progress from primary legal materials should start with the common law.

The metaphor of the Body Politic has been drawn upon by feminists to show the saturation of the body with political meaning. This book explores the points at which law and the female body make contact and with strategies through which the nature and meaning of that contact can be reformulated.

Object of fascination and fantasy, the female body can be idealized, reified or shrouded. "It is we who make women what they are worth and that is why they are worthless", proclaimed Mirabeau in the days of the Enlightenment, to which Aragon later replied : "Woman is the future of Man". The ambiguities of the female body are therein exposed. This work examines the relationship between the female body and biomedicine. Many possibilities are offered to women through biomedical techniques : from assistance to procreate (with assisted reproduction) to refusal to do so (contraception, voluntary sterilization, termination of pregnancy) ; to be informed of genetic predispositions (through the use of available genetic tests) ; or to improve their physical appearance with cosmetic surgery. But a recurrent question arises : with its rapid progress and its extreme medicalization of the body, can biomedicine liberate women ? Or rather, given the risks of the commodification of the body or its parts, is it not a source of exploitation ? The authors of this work, jurists, anthropologists, philosophers, sociologists and doctors, have explored these questions. The contributions from nineteen countries in this international multidisciplinary study analyse the reality of the amazing developments of biomedicine on the female body. Numerous systems are compared for the first time ; European, African, North and South American, but also Chinese and Japanese. Beyond highlighting differences, and identifying similarities in the development of "enhancement medicine", the objective of this work is ultimately to show the complexity surrounding the question of a woman's freedom over her body and the extent to which this is limited by the State.

What makes a woman’s body beautiful? Plastic surgery, cosmetic surgery and non-surgical interventions such as Botox are changing women’s bodies physically and affecting cultural notions and expectations of what it means to be a woman. Yet where does the law stand? Is the renovation of women’s bodies legal? This book explores a range of topics, including: whether shape-changing by surgical and non-surgical means is ‘really’ what women want; the question of legal intervention when operations, injections and other methods go wrong; the impact of consent determinations on whether women can or cannot freely seek changes to their body structure; and the role which culture and social expectations play in women’s decision-making. Taking a legal perspective on the vast range of ‘beauty’ interventions available to women, Scutt discusses women’s perceptions of body and beauty, pressures on women to conform to ‘idealised’ notions of the perfect woman’s body, and outcomes of legal actions including those taken by individual women who are unhappy with results, as well as those launched against companies trading in products advertised as safe and for women’s benefit. Beauty, Women’s Bodies and the Law will appeal to readers with an interest in women’s and gender studies, law, and cultural studies.

Object of fascination and fantasy, the female body can be idealized, reified or shrouded. “It is we who make women what they are worth and that is why they are worthless”, proclaimed Mirabeau in the days of the Enlightenment, to which Aragon later replied: “Woman is the future of Man”. The ambiguities of the female body are therein exposed. This work examines the relationship between the female body and biomedicine. Many possibilities are offered to women through biomedical techniques: from assistance to procreate (with assisted reproduction) to refusal to do so (contraception, voluntary sterilization, termination of pregnancy); to be informed of genetic predispositions (through the use of available genetic tests); or to improve their physical appearance with cosmetic surgery. But a recurrent question arises: with its rapid progress and its extreme medicalization of the body, can biomedicine liberate women? Or rather, given the risks of the commodification of the body or its parts, is it not a source of exploitation ? The authors of this work, jurists, anthropologists, philosophers, sociologists and doctors, have explored these questions. The contributions from nineteen countries in this international multidisciplinary study analyse the reality of the amazing developments of biomedicine on the female body. Numerous systems are compared for the first time; European, African, North and South American, but also Chinese and Japanese. Beyond highlighting differences, and identifying similarities in the development of “enhancement medicine”, the objective of this work is ultimately to show the complexity surrounding the question of a woman’s freedom over her body and the extent to which this is limited by the State.